GRAH IN YOUR KUNDLI

Rahu In 1st House Ketu In 7th House

The Rahu in the First House is good for the native; it brings him a measure of support which will enable him to succeed in life. It is also a sign of wealth from the intellectual standpoint: a practical imagination, an inventive and fruitful mind. This position is good for the health.

The Ketu, being in the Seventh House, signifies worries and troubles regarding partners. It often indicates a very material union, so that if the planets are well-placed in the Horoscope this position will be fortunate for money and material things, but where marriage is concerned, not for the emotions.

Person must develop his/her own initiative and their own personal power. They would have relied too much on other people in the past, and have been dependent on or dominated by others. Now they must work and carve out their own destiny. Through their own efforts and own actions, they will gain the confidence and self-reliance they need.

This person tends to learn to do things for himself/herself, to rely on their own initiative. Life seems to force them constantly into situations where they will have to act under their own volition. He/she should develop a personality that the public identifies as being individual; and he/she needs to take a personal stand on things. Rahu in the first is forced constantly to project himself, depending upon the sign position. The sign would indicate the reason for the projection of self. He/she will need to accomplish things through the power of his personality, and to develop self-sufficiency.

Ketu in the seventh is self-negation. There is danger here that the individual will try to indulge in all kinds of relationships. His/her partnerships can become so involved that he/she may lose his/her individuality in other. This gives the probability that the person will marry successfully later in life. There is always a secret fear of losing the marriage partner. It gives innate knowledge and talent of how to be a good partner. Along with this comes dissatisfaction because of the Ketu person’s overly idealistic image of a partner. Marriage in this ideal sense may be tried many times and many times denied. He/she is not rational where partnerships are concerned, especially when Ketu is in the sign of Libra. Ketu in Scorpio in the seventh is troubled with sexual idealism and / or the partner’s financial status. The person is capable of counselling others despite his own personal problems, or more probably because of them.

This condition signifies that the personal values are more important than general public or partnership(s). Individuality is self-propelled; and this person may or may not take heavy partnership responsibility. In reality, the partnership activities are often a drag for them in many ways, but they have to learn to cope with that. Strong aggressive tendencies are displayed, and the personality can be  action-oriented. Other people or partnerships become a medium of learning experiences with or without choice. In their recent past life, they have been too much marriage-oriented or in deeper public involvement.

This individual is here to go through experiences which challenge the self. In former incarnations, he/she fell into the trap of depending upon undependable people.

Spending too much time trying to help others understand themselves, he/she never stopped to reflect on how their same situations and circumstances played an important role in his/her own identity. As a  result of putting the accent outside the self, it now becomes difficult for him/her to see who he/she really is.

These Nodes indicate past incarnations in which the individual submerged his identity in the affairs of others. Marriage and partnerships are so deeply rooted in his/her way of doing things that his quest of self is constantly viewed through other people’s eyes. He/she therefore allows their thoughts and opinions of him to influence his own sense of identity.

Ultimately he/she must come out of the bondage of trying to be all things to all people, and, in the light of his own singular vibration, establish who he/she really is. He/she must escape from living in the shadow of other people’s lives.

His/her soul memories of co-operation and teamwork are so strong that every time he/she falls back on them, he/she actually extinguishes himselfherself in the causes of others.

His/her first house Rahu now brings to him/her the awareness that somehow he/she has lost his identity. Submerged in the desire to please, he/she has made himself a reflection of an ideal peculiarly opposite to his own basic nature. This causes him much current-life pain as he/she desires to come out of himself/herself while at the same time not inflict hurt upon those near him/her.

He/she must ultimately learn how to assume gracefully the role of leadership. This is extremely difficult, because he/she has had so much prior-life experience in being submissive. He/she has sacrificed himself/herself so that others could achieve their goals.

All of his important experiences revolved around docile acquiescence. Now the highest growth potential is to establish a sense of self without shutting off completely the benefits of marriage and partnerships. Too often when he/she becomes aware of all he/she has sacrificed through his Ketu, he/she becomes an extremist, feeling that one state of existence inhibits the other. He/she starts focusing every part of the life energy around the desire to lead rather than to be led. Through an instinctive knowledge that his/her Achilles heel or weak spot is in the ways that he/she can allow himself to be put into the position of being taken advantage of in marriage, he/she develops the tendency to become too over-assertive. He/she tries too hard to make up for what he/she feels he/she has lost.

To achieve happiness in the current life, he/she must learn how to balance equally his/her own needs with those around him. He/she must deliberately try not to rush his/her own growth and independence, with the understanding that the most beautiful flower takes time to blossom, while only the weed grows quickly!

The sign which contains the Ketu indicates the ways in which the individual during former incarnations submerged himself/herself in others. The sign which contains the Rahu shows the ways in which he/she can now establish his own sense of identity.

Conflicts: Good self-projection in terms of being true to self vs. good projection in terms of appealing to others. Excessive worry about partner’s well-being vs. attention to your own well-being. Self-generated vitality vs. dependency on others for stimulating vitality.

Possible results of sacrificing Rahu: You become dependent on the co-operation of others. You lose awareness of your own feelings about things. You lose your identity. You sacrifice yourself so that others can achieve their goals.

Possible ways to integrate Rahu: Learn to accept leadership roles occasionally. Remain sensitive to your environment, but try to avoid being overly influenced by it. Travel – preferably on your own. Seek direct, honest contact with others. Seek out new experiences.

In the first house, there’s a hang-up about leadership. This person is inherently strong and probably highly motivated, but often lacks moderation in his/her attempts to fulfill a leadership role. There’s a fluctuation between playing the dictator – which invariably proves unsuccessful – and a strong lack of confidence in your abilities. You feel if you can’t be the ultimate leader you may as well just put your life in other people’s hands. Either extreme produces clashes with others, since neither the dictator nor the pawn proves to be a totally comfortable role.

A less common tendency is to not care about how you look. This person, rightly or wrongly, wants to be accepted on the basis of his or her inner qualities. However, again rightly or wrongly, in our society relationships are often initiated on the basis of an attractive appearance. For this reason, those who neglect to develop this facet of their personality quite often don’t get to first base when it comes to forming relationships.

It’s interesting to note that in the process of balancing the first / seventh nodal axis, the person may for a time develop an almost narcissistic preoccupation with grooming and appearance.

Rahu in the first house wants to be thought of as ambitious, energetic, and lucky. In contrast, ambitions may have been thwarted by an early marriage or an unfortunate marriage that was based more on transitory romantic feelings than real love. Feelings about relationships and life in general are changeable, and often make a drain on energy, so that when opportunities arise, motivation to act on them is lacking. Sometimes there are problems from laziness or passivity.

Your focus for personal development will concern identity and relationship issues. You may become dependent on others and, in so doing, submerge your identity in the process, perhaps by displaying a passivity to their will, desires, and needs. You may lack self-esteem, as your self-image often reflects others’ perceptions and evaluations of you. This can be misleading, perhaps creating a distorted self-perception, particularly since you allow others’ views and opinions to influence your actions and behavior. Yet relationships will be important, and you can devote much time trying to satisfy these partnership needs.

You need freedom from dependency on others. Learn how to be more independent and forge a unique identity, instead of relying on others to define it for you. Through self-understanding, you can live by your own light. But, until this is achieved, you probably will remain too influenced by another’s persuasion. What may occur is that, through your desire to please others, you deny and repress your own identity, needs and desires; and through misplaced self-sacrifice, lose contact with your deeper being.

While you recognize the value of relationship co-operation and harmony, being too passive and submissive to more assertive personalities becomes damaging. There are alternate ways of relating, however, which can benefit all concerned. Discovering this alternate path is your challenge. You may have to assert your needs and desires in a way which does not create conflict. Perhaps due to previously relying on others to decide actions, when you become more assertive, you encounter friction with those who have almost taken you for granted. They may find it difficult to deal with the emerging ‘new you’. Such difficulties must be faced, and relationships must be rebalanced and adjusted; reverting to a submissive or passive attitude will be detrimental to inner growth.

Ideally, this developing self-expression will be balanced with an opennes to experience the richness and complexity offered by relationships. Initially, this may cause relationship challenges; and your assertiveness may be inappropriate at times. Careful moderation may be necessary, especially if you suddenly at as a ‘new you’ overnight, or try to dominate others. You need awareness of how you are treating others as you move from a passive to an active role in your relationships. Care is required as you unfold your personality, and when harmonizing your needs with those of partners. For some, the transition could involve dissolving older relationships and later forming new ones more suitable to the old phase. Growth rarely happens overnight; it will come slowly and with considerable effort. But retain faith that your struggles will create great personal benefit and freedom.

Here the individual stands out against the backdrop of his or her environment. In the 1st house, the native introduces himself or herself. The 1st house is an extrovert house. The native seeks recognition and makes an effort to be noticed. With the Node in the 1st house, what is required is the courage to stand up and say, ‘This is what I am, and I am not going to change for anyone’.

When the chart is examined as a whole, it is usually found that the ego has problems in sufficiently being itself, and that this is something the Moon’s Node urges us to work at. If, with the Node in the 1st house, I run into difficulties, the most likely reason is an inability to say, ‘Whatever happens, I am going to be myself; and it is for me to decide whether or not I can do it or want to do it’. With the Node in the 1st house, we must learn to stick to our point of view.

Also, it is important to be aware of the opposite Node, as there is a tendency to be ruled by the opinions of others, and to wait for them to tell us what to do. The Ketu is, of course, in the 7th house. But reliance on someone else, and hoping that another person will put our chestnuts out of the fire for us, so that we have no need to fight for ourselves, amounts to stagnation or falling back in development.

In hard aspects to the 1st-house Node, the tendency is to use the Ketu reflexly by currying favor with the other person; we get on well with this person because we are friendly and hide the less amiable side of our character. Thus a false picture of ourself is presented, which considerably blocks our development. Certainly, in the 1st house, one has to cultivate one’s image, but it should be presented as honestly as possible.

If the Node in the 1st house receives soft aspects, the partner, represented by the 7th house, will be very supportive without having to be asked. This is not as bad as when the native asks for support. The motivation is what matters. If the native tries to help himself or herself, the partner may also come along and help. That is not stagnation. Action has been taken. If the Node is on the Ascendant itself, the whole 1st-house theme must be taken very seriously. In soft aspects, and very much more so in inconjuncts, it is observable that often the native does not care to emphasize the ego, because it is not the ‘done thing’. This can be a big mistake, since without parading our ego we have no real chance in the world. The world will not know who we are. It is preferable to try and make the best possible impression on people than to make none at all. The Node on the Ascendant is a placement in which the native almost always has to call attention to himself or herself. The world has to be made to look at him or her. It is very important to put the self forward and to keep on improving the personal image.

Rahu in the first house. If the Rahu is in the first house, the person’s greatest growth, evolution, and fulfillment come through developing his/her own personality and personal power. He/she has been too dependent on marriage partners in past lives, and has relinquished his individuality and authority to his/her mates. The person must follow his/her instincts and impulses, and learn to care for his/her own destiny. He/she must not allow himself to be dominated, manipulated, or overshadowed by the feelings and wishes of others. There is a great likelihood that the person will become enmeshed in early marriage and soon feel smothered and controlled. He/she may (with great effort, pain, and struggle) eventually free himself in order to develop and nurture his own personality, ambitions, and self-expression. Then the possibility of growth, satisfaction, and a sense of accomplishment becomes a reality.

The person should beware of compromising too quickly and easily. He/she must work on confidence and self-reliance, and use his/her own judgement. He/she will be happier and healthier when he/she learns to value his own opinions and stand up for himself. The person gains a great deal from decisiveness and dynamic action, and should therefore take the initiative as much as possible. Men or women with this Rahu placement are well-advised to cultivate and nurture their masculine side. The person should be more assertive, and express his/her emotions when provoked. He/she must not, in the event of anger or irritability, give in to his habitual patterns of suppression and self-denial. In this lifetime, his individuality, self-esteem, and ego needs are of the essence.

The person must let go of his compulsion to create peace and harmony in the environment. Toward this end, he/she will be forever thrust into circumstances where he/she feels compelled to declare his convictions and take appropriate action. The person should focus on his/her physical body, be more daring, and allow the fiery element of his personality to come through more often. In ancient Hindu astrology, the Rahu in the first house and the Ketu in the seventh indicates a beautiful and powerful appearance, serious ups and downs in married life, and a strange, eccentric, or highly spiritual spouse. Sign positions of the nodes are of much higher significanc

Rahu in 2nd House / Ketu in 8th House

The Rahu in the second house is fortunate for the native’s personal worth; his/her business will prosper, he will accumulate wealth fairly rapidly, and many strokes of luck will urge him onward. It also favours a rich marriage for love, with an intellectual partner, of tall stature, gentle disposition and clear complexion.

The Ketu in the eighth house will bring trouble connected with the sense; abuse of the animal passions. It is also a sign of a peculiar death, often connected with a relative, or the marriage partner, or his/her parents, who may suffer from heart trouble. This position also implies trouble in connection with inheritance.

Emphasis is on developing personal resources. Can attract money, and needs to do so in order to develop ‘attracting’ power. The ability to attract (Venus), whether it is material or spiritual, is to be built in. Reliance on other people’s resources or other people’s money must go.

The person having the Rahu in the 2nd will be faced with the problem of earning and managing his/her own resources. It is instructive for him/her to depend upon others’ finances and resources. He must build his/her own if his/her destiny is to be fulfilled. This nodal position needs to develop practicality, physical endurance, and perseverance. Rahu here must relate loyalty to sex, and must bring it down to earth and reality.

Ketu in the eighth is secretive. There is an innate knowledge or extreme interest in sexual matters as a true regenerative force. It gives a natural talent for the occult arts. Ketu in the eighth gives a desire to be supported by another, or the partner’s money is extremely important to him. It gives a knowledge and talent for handling other people’s money. This person needs to lose reliance on partner’s finances. He/she is not afraid of the thought of death or dying. It gives an extreme hunger for knowledge of the hereafter, coupled with an innate wisdom of our connection with the cosmic forces. Death seems to play an important part as a rejuvenative force in his/her life. There is a preoccupation with his/her sexual knowledge and prowess. however, he/she is very considerate of his/her partner’s satisfaction in sex. Ketu in the eighth can bring fame after death, depending on aspects to the Sun and Moon.

This condition often signifies unusual financial activities, or abilities to deal with resources successfully or unsuccessfully in this life. They have to learn to abide by their resources rather than others’ possessions. Tricky affairs with others’ resources in the past life would have taught them strong lessons. Thus, in this life, they try to stay away from credit matters and others’ resources as much as possible. Their partner’s money or possessions become a ‘headache’ for many of these individuals. Another significant lesson they have to learn in this life is to understand and diagnose the occult or hidden influences in their judgments and actions.

The individual with these Nodes spends a good amount of his/her current-life energies on the darker side of life. From past incarnations he has secrets which he now spends most of his/her time guarding  carefully. His/her greatest difficulty is in attempting to lead a life which is beyond reproach, for his/her lower self is powerfully strong.

He/she desires light, but with every step he takes toward it the aching of his/her guilt-ridden subconscious blocks the road.

He/shehas had much prior-life experience behind closed doors, where the eyes of open society failed to look. He/she is even accustomed to creating deceitful circumstances where there were none before.

Actually, he/she is testing the limits of other people’s values; and while many may know him/her closely, none will know him/her well.

Inside, he/she is highly nervous for fear of others unlocking his/her secret doors; for well he knows that he is undermining nearly everything he/she touches. Yet he/she has the self-assuredness to believe that all will go well no matter where his/her sometimes immoral adventures continue to lead him/her.

Because this individual has not yet established his/her own sense of values, he/she tries desperately to study the values of others. In so doing, he/she inadvertently pushes others off their track and therefore  can be a threat to all that others hold near and dear. In former incarnations he/she destroyed much of his/her own value systems, so now he finds it difficult to understand why others cherish the things they do. He/she doesn’t have his/her own stake in this life, so with nothing to lose he/she feels free to claim-jump the stakes of others. Usually, this is accomplished in such subtle fashion that it is extremely difficult to recognize.

There is also strong past-life residue of sexual misuse. He/she has learned to think of his/her sexuality as his/her strength, using it as foothold to gain possession of others. In the female, this is the story of Delilah Mata Hari, whose unusual sexual powers lured the strongest of men from their appointed missions. In the male, much of the life energy is dissipated on sexual thoughts. He doesn’t use it for power in the same sense as the female, but it is for him the reassurance that all is going well with his ego.

The interesting thing is that sex is never the end but always the means. In the give and take barter system, sexual allure or responsiveness becomes the payment in exchange for another’s values.

Individuals with these Nodal position become jealous easily. Constantly they wish to trade places with whoever seems to have a greater backyard; and all too often they feel the sex is a fair price to pay for all the honors they may eventually receive.

From past incarnations, this individual feels shunned by society. Now, on the outskirts of acceptance, he is like a little lost child, peeking into the window of a brightly lit cabin with the hope that somebody will come and let him out of the night.

He/she is less than discriminating, for he/she desires such an immediate release from his/her current pain that it hardly matters to him/her whether he/she is jumping from the frying pan into the fire.

He/she turns to wherever solace is available, for his/her loyalties have not yet reached the state of evolution at which they may be considered totally trustworthy.

In his/her current-life childhood, he/she experiences fear of death, almost as if death itself would be the logical punishment for all his/her misdeeds in past incarnations.

He/she keeps feeling that he/she has to fight for the things he/she needs, for he/she has no sense of having yet earned them. When he/she falls short of reaching the brighter side of life, he/she secretly blames others for his/her misfortunes.

In a few rare cases, this individual must overcome past life criminal tendencies or residue of witchcraft. Only through a proper assessment of his/her second house Rahu can he establish the substance that will lead to a new rebirth.

Here the memory of past lives has to be brought to the surface and then eliminated completely in this/her eighth house of death before the soul can progress into a new set of values.

The individual must learn to develop and build that which is sincerely meaningful to him/her, understanding clearly that that which is dishonorably obtained is highly difficult to preserve. He/she cannot expect to grow through other people’s efforts, for if he/she wishes to cross the bridge, he must pay the toll out of his/her own pocket.

As soon as he grows to this realization, the lighted door cabin swings open for him/her not through the goodness of others, but because he/she has earned it!

The sign which contains the Ketu indicates the ways in which former incarnations have brought the individual to be too preoccupied with the business of others.

The sign which contains the Rahu shows the ways in which he/she can now build a substantially new and meaningful life for himself by establishing his/her own value systems.

Conflicts: Personal worth vs. worth to others. Practicality vs. sensuality. Ability to influence others vs. ability to be influenced by others.

Possible results of sacrificing Rahu: Extravagance. Involvement in shady dealings. Creation of false values. Lack of discrimination. Misuse of sex, occult knowledge or joint resources.

Possible ways to integrate Rahu: Earn what you accept. Seek possessions for their practicality or intrinsic beauty rather than for their value as status symbols. Keep some strength in reserve for your own needs rather than using it all in pleasing others. Invest in known commodities rather than high-risk ventures. Keep spending slightly behind income.

When the Rahu is in the second house, there’s a hang-up about security. According to what stage of the balancing act the person is in, he or she can exhibit wild extravagance or greed and parsimony. In either case, there’s an emphasis on possessions as status symbols. The actual possessions may take various forms – from ultra-expensive to the recycled bargain. In any case, they’re only a symptom of the cause, which in reality is a perverted or underdeveloped spirit of enterprise. Sometimes possessions are used to assuage feelings of inadequacy caused by a constitutional weakness; other times they’re a means of providing some measure of present security to compensate for a childhood lack. There’s a strong tendency to trust to luck or be attracted to get-rich-quick schemes. Often, possessions are gained only to be lost again through extravagance or blind generosity. Sometimes there’s a tendency to gamble, with disgrace or disaster ensuing.

Chances are that some important form of security was withheld in childhood. Clients with this placing invariably complain of some traumatic lack of privacy. Having to share a room with several siblings, having to conform to stifling regulations while in boarding school, a parent who listened in on ‘phone conversations, opened mail, read diaries etc. – these are some of the most common experiences mentioned. As a result, these people have come to feel that they have nothing to truly call their own. Thus, even if they should acquire great wealth, they’re afraid to give even a little for fear that others will demand more and more until once again everything they have is gone.

This last form of expression may also result from a surfeit of negative eighth house Ketu experiences in the adult years.

Rahu in the second house wants assurance that his/her or her financial needs will always be met. He or she may dream of great wealth, but more commonly just wants enough to provide the basic necessities plus an allowance for indulgence in one major luxury – expensive beauty treatments, antiques, books, or whatever. (This luxury in itself doesn’t seem to have any bearing on the nodal sign; it’s more often connected with a rising or otherwise predominant planet.) Peace and harmony are also important components of the dream. In contrast, this person is often subject to feelings of strangeness or bouts of moodiness that hinder harmony and successful attainment of dreams. It’s interesting to note that there’s often marked psychic ability that’s repressed or totally denied. When this is channeled, moods often improve. In extreme cases, there’s compulsiveness that can lead to underhanded methods of obtaining goals. Again, this sabotages the need for harmony.

One tends to protect personal secrets, perhaps associated with feelings of undefined guilt and insecurity. An example of your self-protective needs could be your tendency to weave misleading webs around yourself as a form of ‘disguise’, or possibly from a fear of anyone coming too close emotionally. This insecurity influences relationships, and you may fear social condemnation if your attitudes and hidden personality are exposed. These fears may be unfounded, yet they exert inner stress and pressure, shaping communication and often causing you to withdraw from more intimate contacts.

You tend to undermine things unconsciously, having an unsettling and sometimes disturbing influence on events and people, as well as on your own life. A firm stand of personal values is probably missing; and this can have a negative effect on your identity. Intentionally or not, you can challenge the values of others in a manner which weakens them, as your impact can shake their foundations. As you lack firm values, you can fail to appreciate their worth or understand how others may rely on them for support through investing in beliefs, attitudes, and ideals which provide personal meaning.

You may feel socially unacceptable, although your isolationist stance contributes to this, as do deeper insecurities. Simultaneously, however, you may want to be part of the same society which another part of you is rejecting. Pain may come from fearful feelings of social rejection. The danger is that these unresolved, wounded feelings can make you want to undermine people and society deliberately, to blame and punish them for your lack of social adaptation and integration. The feeling that you deserve more than you receive, coupled with a knowledge that you are failing to make sufficient effort, can create contradictions which generate suffering, inner discord, and dissatisfaction.

Sexuality will have a high profile, and much attention will be devoted to your adult needs. Yet attitude change may be required, especially if you prefer domination and power over others or use sexuality as a means of releasing aggressive energies. Through deeper sexual experience, a path toward enhanced harmony with others could be discovered – a path whereby relationship negativity and confusion could eventually be transformed.

You need to learn how to build foundations based on your values and worldview, on what is personally important and holds meaning and purpose. Look honestly at yourself, define these important values, and seek to apply them in daily life. Once you learn self-respect and honor these values, you will cease to undermine those of others, and instead will respect them too. As you begin to recreate yourself, relationships will also improve and become more satisfying. You will discover a new social affinity; and thorough acceptance, self-rejection and disruptive pain will dissolve. You can benefit from self-directed changes along these guidelines, and they will transform your life. Human nature is more flexible and amenable to change than is often realized. Choosing to change will provide considerable insights into your nature. You could offer yourself as an example and help others by encouraging their transformation into a more meaningful life.

Essentially, with Rahu in the 2nd house, we are concerned with exploiting our capital resources. We must learn to use the possessions, capabilities, and knowledge we have acquired or partly acquired. There is no need to rely on others for their help or financial assistance. We ourselves have sufficient strength and funds to play our part in life.

The 2nd house has to do with personal possessions. It is an ownership house. The individual who has the Node in the 2nd house must use what he or she owns in order to make progress. One becomes effective only when one begins to employ one’s capabilities, talents, or whatever one has – material as well as intellectual. Generosity, too, is important to cultivate, because as a rule there is a reluctance to give; or, depending on the sign, there is not enough self-knowledge and self-confidence in what one has. In which case, one must start to create this/her sense of security by continuing to build up one’s resources.

The area of life concerned is one in which, over a fairly long period in early youth, substantial acquisitions are being made. It does not matter if these are material, intellectual, or spiritual, provided  they are solid. Then comes a second period, in which these solid values are put to work. Here, too, the key question is that of generosity – of whether or not one is prepared to give. If so, the discovery is made that abundant giving yields an abundant return.

When charts have this placement, one sometimes finds a poor self-image, especially when the Nodes receive hard or in conjunct aspects. The native underestimates his/her personal merit, which, in the 2nd house, is judged by possessions. Consequently there can be a determination to hold on to these possessions without sharing them; also a desire to collect more. On the other hand, the native can become dependent on the wealth of others.

With the Rahu in the 2nd house, the vital assets are sound, but this/her fact is left out of account until it registers in the conscious mind. The complaint is made that one is being exploited, or that others are earning more or are better off than oneself. But when the influence of the Moon’s Node enters consciousness, it brings with it a belief in one’s intrinsic worth.

If the Rahu is in the second house or Taurus, the person’s greatest growth, evolution and fulfillment come through appreciation and enjoyment of earthly pleasures. In past lives, the person has been preoccupied with the profundity of life, mysticism, spiritual development, and helping others find their values and self-worth. It is not time to expand the practical side of being, and cherish God’s creation to the fullest. The person should focus on wealth, comforts, the arts etc.. Collections of any kind are very much to be favored. The person must let go of patterns of detachment and indifference, and engage fully and passionately in life. Enjoyment of the physical universe is his/her path to happiness, spiritual integration, and higher realms of awareness.

The person should concern himself/herself with personal security. He/she needs to take jobs that are steady and stable, and that allow him to cultivate a conservative, systematic manner. Endeavors involving agriculture, gardening, or archaeology will bring satisfaction and delight. The person should surround himself/herself with beauty, and take his/her appearance very seriously. He must honor the qualities of patience, consistency, firmness, and determination. Above all, he/she must learn to acknowledge and value his/her own personal needs and desires. He/she should seek out the real and tangible, and remain somewhat skeptical of that which he cannot see, smell, hear, touch, or taste. Self-identity is extremely important during this/her lifetime; and the person is developing loyalty, balance, and equanimity.

Sex may be enjoyed for the sensuality and sheer pleasure of the experience, but not as a means of gaining power, indulging in passion, or losing his/her identity to another. Unless other aspects of the birthchart indicate otherwise, the person may have little desire for the occult or mystical side of life. He/she is not much concerned with psychological transformation and spiritual methods of evolutionary growth. The Ketu in the eighth house is good for intuition and psychic ability.

Rahu in 3rd House / Ketu in 9th House

The Rahu in the Third House is a sure sign of the native’s good education and of his/her being able to live on good terms with those around him/her; it means harmonious relations with brothers and sisters. It procures the means of success in an intellectual occupation, especially in literature, history or geography. The native has an observant, studious and imaginative mind; ideas flow in abundance, and they are usually good and help him/her to progress rapidly, as much on account of his/her skilful management as on account of the help given by those around him/her. This purpose is also favorable for traveling for educational purposes.

The Descending Node in the Ninth House denotes a practical, and often materialistic mind, which either scoffs at religion or else is very superstitious. In this House it indicates danger while traveling, trouble in connection with a journey regarding mysterious matters, or matters of which the native alone has any knowledge and no one else knows about it.

The integration lies in the development of the mental power. The ability to reason logically and the power to analyze the objective world realistically must be brought to bear on the environing conditions. The person has had blind faith and has been religious in the past, but it has been in a non-thinking dogmatic fashion. He/she also has to learn to stick to routine and everyday matters and not think far away fields are greener. His/her pastures lies close at hand. His/her opportunities and challenges are in the environment close at hand. His/her subconscious motivations of the past will make him/her long for far-distant places and give him/her a desire to escape from the near-at-hand pressures.

Rahu in the 3rd makes it difficult for the person to express his/her deepest feelings. This must be learned by constantly exchanging ideas and feelings with others. This must be forced before he/she/she can reap fulfillment. He/she needs to develop the ability to share his/her sensory awareness in his/her life with those in his/her social environment, and needs to receive from them their awareness and impressions. He/she needs to relate easily to his/her environment and to work for the betterment of that society. The key words are communication and subjectivity.

Ketu in the ninth is objectivity. This gives instinctive knowledge of philosophy, theology, and science. It gives an objective desire to study higher abstract truth. There may be many changes in religious thinking because of an inner need to seek the truth of our being. But on a lower scale this may result in a tendency to cross-examine. It promotes interest in the basic theories and concepts of religion, social ideas, and the metaphysical. The person should learn to study these subjects realistically with his/her intellect instead of day-dreaming. Ketu in the ninth, at its best, is a genius at separating fact from fancy, especially when favorably aspects to Mercury.. This position gives creative intelligence, aside from book knowledge. It also causes the person to think the grass is greener on the other side of the fence.

This condition often signifies unusual intellectual abilities and their use in this life. These people seem to bring vast knowledge and philosophies from previous life and utilize them on a practical level. Their communicative means are fairly strange and odd at times. Excellent relationships with brothers or sisters are noticed. They have a strange subconscious fear for foreign culture or foreign people. During this lifetime they may not achieve fame or recognition, but they will have dispersed their knowledge to many who surround them. Often one notices a hidden coldness towards their father figure in this life. Benefits from travel and short moves are often noticed in their life.

These Nodes represent a karma in relationships. The individual is here to learn how to fit the intertwining of people and ideas into the scope of his/her understanding.

The ninth house Ketu shows an accent on growth in former lives. Literally millions of hours of thought were spent on developing an abundance of wisdom. Much was sacrificed to do this, particularly the enjoyment of meaningful relationships with others. So that a large amount of soul growth could be accomplished, a freedom to explore without restriction or limitation had to be developed first.

Now in the current life the individual is habitually linked to his/her past incarnation sense of freedom, which although he/she feels he/she must retain, he/she can no longer consciously remember why.

From time to time he/she feels a wanderlust to visit different horizons, for somewhere off in the distance is the rainbow he/she is used to seeking. He/she is a mental nomad, constantly traveling through the great expanse of his/her consciousness, stopping only for rest at each oasis which offers temporary shelter from his/her restless urge.

Always he/she is seeking, yet it is difficult for him/her to define exactly what he/she is looking for. He/she finds others puzzling as he/she curiously tries to understand what makes them tick. Herein are some of his/her major karmic lessons. He/she must learn how to interact with people. Though he/she may be happily married or involved in close relationships, he/she still retains a sense of brotherhood in his/her thoughts. He/she must learn how to make his/her life fit into the exact puzzle slot allowed by all the other lives around him/her.

The ways in which he/she relates and communicates will constantly be put through one test after another. Ultimately he/she will find himself enmeshed in a network of people, so that all the knowledge he/she has acquired in previous lifetimes can be put to practical use.

In his/her current-life relationships, he/she feels frustrated with not enough room to move. This enclosure of people around him/her eventually comes to extinguish his/her past-life tendencies to be vague and evasive, and in its place teaches him/her the art of pinpoint communication.

He/she is very much concerned with the values of sexuality, feeling obliged to conquer any grip this force has on him/her. Now he/she sees clearly the presence of a higher and a lower self, and it is the pull from both which he/she must karmically wrestle out.

The individual is less concerned with gain than with protection against loss. He/she is terribly fearful of losing the freedom he/she was accustomed to in past incarnations; yet he/she must risk such loss if he/she is to interact with humanity. As soon as he/she is willing to take this risk, he/she is ready to receive his/her greatest rewards.

Ultimately he/she elevates himself through reading and purposeful study; and although he/she is more used to informal ways of learning, it will be a formal education that now puts it all together for him/her.

This Nodal position often causes a friction marriage, since the individual is prone to seeking out-of-wedlock relationships in which to work out the understanding of personality interactions that he/she must develop.

One of his/her biggest lessons is to learn how to consolidate his/her energies, for each time he/she feels the urgency to move on with things, he/she tends to leave loose ends scattered behind him/her.

His/her life is wide in scope, not only in areas of knowledge, but also in the myriad of people he/she meets, and the multitude of places he/she travels.

He/she will ultimately be known as a Messenger, bringing to all those who need it the specific bits of information.

In essence, he/she is a teacher’s teacher, for although he/she has little patience with a classroom situation, he/she is well capable of feeding information wherever and whenever it’s needed. He/she likes doing things because it fulfills his/her past-life need for movement. As such, he/she never gets a chance to see how important the information he/she is disseminating actually is. Nevertheless, he/she has an enormous effect on the awareness of all those whose lives he/she touches.

His/her own life is as interesting and full as an encyclopedia, for he/she tries to live much of what he/she reads about.

For all of his/her movement, one would think him/her desirous of having a rest, but underneath he/she is highly nervous and needs this amount of movement in his/her life. The nervousness is not to be considered a negative trait, but rather as part of his/her mission. It reminds him/her that he/she has a task to do. Every moment, a piece of information comes into his/her mind, the nervousness gets triggered, reminding him/her that he/she must deliver it somewhere.

In past incarnations he/she avoided conclusions. Now he/she refuses to make a final judgment on anything. This is part of his/her understanding that if he/she were to make a final decision it would be premature for he/she knows that new information will constantly be coming.

He/she is superficially conversant in almost all areas. Still, on the personal plane he/she is highly misunderstood, for the messages he/she delivers are so uniquely disguised that they have a tendency to go over the heads of others who only see him/her as eternally gossiping about nothing.

The truth is that all of his/her words are important, but they must be seen to have deeper than surface value before they can be interpreted properly. He/she is truly the fast-winged messenger of the gods.

The sign which contains the Ketu indicates the unintelligible ways in which the independent higher mind is accustomed to receiving its coded information. The sign which contains the Rahu shows the ways in which the individual can now translate his/her knowledge into a language which society can understand and accept.

Conflicts: Good practical education vs. mind expansion. Familiar day-to-day contacts (siblings, neighbors, school chums) vs. new contacts (in-laws, foreigners, people whose experiences are different from yours). Liking for your environment vs. desire to explore new areas.

Lack of concern with education’s practical application. Extensive contacts lead to loss of touch with family, old friends etc. Craving for travel causes drifting. Superficial intellectualism replaces true understanding.

Travel, with an eye to successfully settling down somewhere. Strive to understand, and make yourself understood to siblings, close kin, etc.. Study with an eye to using your knowledge. Share your practical knowledge. Use your common sense.

In the third house, there’s a hang-up about relationships. This generally stems from repressed or misdirected concentration on one area to the detriment of the other. Problems can range from fanaticism to cynicism. There’s often a sense of not belonging which may lead to anything from unhealthy rivalries to bigotry to involvement in cults. In extreme cases, there can be a turning against your own culture and absorption into a completely alien one.

Rahu in the third house dreams of mental vitality and of respect in some traditional field. He/she wants to be thought of as someone worth talking to. This is a person of changing interests and philosophy who’s often been strongly influenced - consciously or unconsciously - by early religious, educational, or cultural dogma. These ingrained beliefs can lead to a wasting of mental ability or less traditional but nonetheless valuable talents.

One of the native’s primary impulses is toward freedom, whether physical freedom and the need to travel, or a mental freedom to explore intellectually, inquire, and satisfy curiosity. One probably feel this as a restless energy, perpetually striving for release from any restrictions and breaking free from limitations. Yet this search can lack a fixed direction or purpose, and one could find it difficult to rationalize these needs for escape and change that agitate the native. Likewise, others may consider the native’s reasons and explanations unsatisfactory. One need to understand how this impulse operates and choose to control and direct its activity, or this could damage your life-style, relationships, or employment ability.

Relationships will be a major area for self-discovery. One may lack understanding of others and have problems in interaction. Even though one experience relationships, one retain the desire for freedom; how this is expressed is very important, both for the native and for others. Often, one feels relationships become limiting after a while, but, as one’s freedom need is often selfish, one may find that a discipline of staying within the relationship and dealing with this freedom impulse could deepen self-understanding. The native react against threats to this freedom; but modifying responses may enable oneself to enjoy other benefits. The value of good relationships is priceless. Both partners are enabled to enjoy life and develop in their unique ways. This joy could be what one loses if one decides for freedom at any cost, because it is inevitable that the native’s solitary experience of a selfish freedom will not be at all pleasurable.

The native’s social friendliness and flexibility will create a variety of relationships; and this is a source of experience which aids one to attain greater understanding of others. Yet this - allied with your freedom needs - could also encourage oneself to enter affairs without much forethought or consideration. Surrendering to this impulse could complicate one’s life, leaving many issues unresolved and causing pain and confusion. One’s future well-being could be affected by his/her pursuing the temptation of change without fulfilling obligations or responsibilities.

Knowledge is absorbed easily, accumulating a multitude of pieces of information from all sources, whether from formal study (likely to be of great value) or from people and places. Such information can be valuable to others; and the native enjosy sharing it with those in need. The native may fulfill a function of disseminating such ‘information messages’. He/she may be attracted to becoming a teacher or educative communicator, preferably one who disseminates information rather than evaluates and interprets, due to a difficulty piecing together disparate pieces of information into a coherent whole. Decision-making or judgments may not be one’s strong point, as you continue to wait for more information which may influence your choices; often life circumstances will decide for you.

An essential lesson is to understand your freedom impulse. Learn how to express it positively within relationships, and your life will be enriched through greater harmony. Fail to apply it correctly through selfish expression, and your freedom will lead to greater suffering for yourself and others.

The first two houses are still very much involved with the self. In the 3rd house, we enter the collective sphere, and our attitude to the group is important. In order to pick up the thoughts of the group, I must listen to, and understand, the language they are using. I must make my unconscious states of dependence conscious and, above all, I must be aware of any tendency to tell people what they want to hear.

Inherently, the collective sphere is always a problem in the horoscope, because it is too close to us. Our reactions to the group, whether in thought (3rd house) or feeling (4th house) are completely automatic; as, for example, when I say something on the spur of the moment which, although it flatters the other person, is not absolutely true. And, with the Node in the 3rd house, we need to guard our tongues, because speech is the means of communication there. At least we should go over what we have said and consider whether or not we were right to advocate it, and whether or not it is objectively true. Possibly we have agreed with someone simply to please them or to avoid an argument.

If we make it a rule to check what we say, we can come to terms fairly quickly, something that is very important when there is an opposition. Naturally, we have to talk in the same way as everybody else, but we must do so with common sense and avoid exaggeration. In other words, we must use contemporary ideas and thought structures but without discrimination. Only then can we find our true niche, and avoid being pigeon-holed. The individual has to conform within reason, but the group has no right to demand submission. On the other hand, the individual is not entitled to expect submission from the group. There is a world of difference between heedlessly allowing oneself to be controlled by others, and seeing how far one can accommodate them after making up one’s own mind via the 9th house. The need to do the latter is indicated by the placement of the Node in the 3rd house.

If the Rahu is in the third house, the person’s greatest growth, evolution, and fulfillment come through mental expression and rational analysis of objective truth. In past lifetimes, the person may have been idealistic and emotional in his/her thinking. Now he/she must use discrimination, and focus on the facts and figures in the here and now. He/she should follow his/her instincts of avoiding dogmas, creeds, religions, and higher philosophies. The person gains little from meditation, astrology, metaphysics, and any disciplines which are not verifiable through traditional science. The person suffers when he/she goes by faith and intuition. He/she does not fare well whenever he/she follows blindly. He/she must abide by his/her newfound skepticism, and make his/her way to the truth by way of logic and reasoning.

Happiness will be found in mental professions such as teaching, lecturing, debating, and writing. The person is a good salesman. He/she thrives on city life, and should be as active as possible. Public relations or co-ordinating -type careers are favored. During previous incarnations, the person could have been sentimental, philosophical, and too taken with theories, principles, doctrines, and conjectures. Now he/she must plant his/her feet firmly on the ground and embrace the notion that ‘what you sow is what you get’. The person should cultivate good relations with siblings and relatives. He/she must work on versatility and adaptability, and try to experience as much variety and ‘spice of life’ as possible. The person may often find himself thrust into situations that require great precision and attention to details.

The daily environment is important; long-distance travel is not. The person is well-advised to meet as many people as possible and continually expand his/her social life. He/she should avoid gambling or trying to predict the future, except through serious investigation and statistical research. The more he/she gains of useful information and practical knowledge, the happier he/she will be and the greater his/her growth and evolution. He/she must not allow his/her feelings and emotions to interfere when trying to understand an issue. The person should not concern himself/herself with broad viewpoints, abstract ideas, fanciful inspirations, and spiritual realities. He/she must learn through personal experience, not gurus and mentors.

It may be that the person is exceedingly blessed because he/she is making great evolutionary strides simply by living with physical reality. Perhaps he/she has had such unshakeable faith in previous lives that his/her only present necessity is to deal squarely with life as it is. The person feels no need whatsoever to inject meaning and significance into his/her existence through conceptual and philosophical beliefs. Certainly, the person with the Rahu in 3rd has an easier time with practicalities than anyone else. He/she pays attention and quickly learns how things work here on planet Earth.

Rahu in the third house indicates an enormously strong will and an interesting personality. The person is courageous and adventurous. He/she works well with his/her hands, has intense cravings, and fulfills his/her desires easily. The Ketu in the ninth house may indicate troubles with religious or spiritual leaders. Or the person may have a guru or mentor who is strange, weird, occultish, extremely introverted, or invisible in a way or whom the native is unable to decipher or understand easily.

Rahu in 4th House and Ketu in 10th House

The Rahu in the fourth house gives a cheerful and happy home life, and harmonious relations with the family. The Father, or the marriage partner, occupies a prominent post. Rahu in the Nadir of Heavens is favourable for marriage, and will be a sign of happiness if the Moon is well-placed in the horoscope. It is also a sign of good heredity from the physical as well as the mental standpoint.

The Ketu in the tenth house may be fortunate for material things if the horoscope on the whole is good. It may, however, bring at some period in life serious worries and troubles affecting things in general – losses and damage if the Moon is afflicted.

The fourth house represents the midnight or deeply hidden depth of the personality. This is why it represents the soul powers; what we are in the depths is not what we always appear to be on the surface. In the depth of oneself (home) the inner powers must be released. Not for this one the acclaim of the public and the limelight. He has had it all in the past. He gained from it the sense of power that made him feel his importance as a person. Now he must grow. Through his domestic surroundings, through a quiet withdrawal, and through the wise use of his emotions, he will find fulfillment.

With the Rahu in the fourth there should be a development of the domestic life. He needs to learn the art of going into seclusion. He must be alone with himself at times to develop his own depth of soul, to dig deep and get to the very roots. Possibly, he would have to learn the role of nurturing, helping another grow, as in helping to sustain life. This person would need to establish a home, to care for it and learn what it takes to do this. There may be a problem in connection with a parent, or an imbalance in his love for them – loving one more than the other – or it could give loss of one parent at an early age.

Ketu in the tenth is the extrovert. With this position there is great ability to deal with the public as the person easily understands its needs. This is similar to the Moon in the tenth, but coupled with the innate genius in public affairs. He does not take time to relate on a personal basis because of an inner need for public acclaim. It also can bring disappointment and dissatisfaction with regard to his vocation, bringing in many changes. If Ketu is in Aquarius in the tenth, he can be a leader of unpopular causes. The Ketu here gives a tendency to resist control by others. At its best, the power and success attained in the world must be used to assist others. When the person is able to do this, then destiny for this person will be met. At its worst, when used for vain self-glory, he fails. Here the uppermost thought should be control of selfish desires for ambition and power.

This condition often signifies fairly close relationship with mother figure. At the most, the relationship with mother is closer than with father. For some reason, home or domestication is highly significant in their life. They may or may not like to be family-oriented, but that is the way their life has to be structured. Career is given a second priority in their life. Although they have strong self-displaying ego, circumstances may not give them the opportunity to be prominent in their field. The relationship with parents is that of a deep attachment; and they require a lot of effort to be free from their parental wing. Considerable sensitivity is seen in these people. This individual must learn to overcome the karmic feeling that he is the vital center of all situations around him. He comes into the current life with subconscious memories of a past sense of dignity, which leads him to believe that at least certain areas of life experience are beneath him.

His prior incarnations could have put him in the position of being captain of his own ship, if not the commander of others. As a result, he is used to assuming an authoritative position whenever the weakness of others triggers his powerful need to take charge.

He enjoys the role of protector and goes to extremes in filling his life with those whose very weaknesses put them under his dominion. By so doing, he is constantly testing his own power to stand tall.

This is a lonely position, for here the individual is so concerned with his self-appointed mission that he never allows others to see into his real self underneath. What he shows is a façade or the uniform of the role he feels obliged to play.

In the current life, he goes through experiences which teach him to come down off his skyscraper and make sure of the foundation underneath.

It is in the area of his most highly intimate relationships within his own family that the stage is set for his lifelong battle in an attempt to gain control of his own roots.

Many with these Nodes have one unusually demanding parent whose expectations encourage them to believe that they are truly destined to achieve a position of sitting on top of the world. As a result, they are discontented with whatever situation they are in, for always it falls short of what they feel they were meant to do.

The karmic lesson here is that ‘A bird in the hand is worth two in the bush’. The individual must overcome his readiness to forsake what he has for the possibility of attaining what he doesn’t.

So unwilling is he to see himself in a back-seat position that when circumstances force him to do so he may in extreme cases even contemplate suicide; for he firmly believes that without his achieving some great destiny, life is utterly worthless.

This incarnation brings him through the experience of facing the conflict between a career for himself and the demands of his family.

He must learn maturity, for with all his projected strength, power and dignity he is nearly a cripple when it comes to solving his own emotional problems. He must examine his roots, and, after pulling his head out of the clouds of his past, build a practical foundation for his future.

Eventually he learns that his organizing for others is merely a distraction from putting his own life in order.

The relationship established with parents early in life is more important in these Nodes than in any other position of the zodiac. Here the individual will spend much of his life energy attempting to be totally free and independent of his parents, yet always conscious of how much he needs them. Nevertheless, the reaction patterns to life continue to show a definite parental defiance, masking a strong need for parental love.

This soul is at a point in karm where he feels unappreciated for all his efforts. The past incarnation residue is based on achievement for the sake of recognition and appreciation. Now, achievement is to be its own reward. The soul must stop trying to gain audience for its deeds, realizing that the audience will always be there if the deeds are great enough. It is in this process of seeking an audience that the individual tends to lose himself. He must literally transform his fourth house into a new birth of emotional attitudes, learning the lessons that when a man stands on tiptoes he is unsteady.

His life is like the beautiful orchid: a splendid sight to behold when raised and nourished under the most delicately controlled environmental conditions; but once the orchid is prepared for display, it is snipped from its roots, insuring wilting and certain death after a short time. This individual will be faced with the choice of being the overlooked orchid growing in a garden of thousands, or sacrificing his own happiness to be the beautiful flower on someone’s lapel. As soon as he overcomes his past-life need for display, he can start to grow to the maturity he is so desperately seeking.

The sign which contains the Ketu indicates the ways through which he still overemphasizes his importance. The sign which contains the Rahu shows how he can grow to become in substance so emotionally fulfilled that he no longer has to equate his happiness with his soul memory of prior-life personal esteem.

Conflicts: Pleasant home life vs. pleasant career. Worries about career vs. attention to private life. Private doubts vs. public self-esteem.

Possible results of sacrificing Rahu: Loss of dignity. Tendency to insist on getting recognition as boss. Tendency to take on a big daddy façade (no, this isn’t strictly a male trait, even if it’s thought of as a male stereotype).

Possible ways to integrate Rahu: Develop maturity. Use your untapped potential to strengthen your foundations. Examine your roots, upbringing and prejudices for keys to the reasons for your self-doubts. Take notice of your domestic needs.

In the fourth house, there’s a hang-up about developing or growing up when the Rahu is present. This can take the form of excessive self-consciousness, or it can trigger a lust for power, depending on which node is allowed to dominate. In either case, the feelings of inferiority are based on illogical feelings. These are often a result of childhood experiences. Sometimes death of a parent plays a role. Other times the parent’s immaturity or lack of common sense or stability has had a negative impact. Those people who try to fulfill their excess needs for power often complain of lack of recognition and / or sympathy from those who are in a position to offer advancement.

Rahu in the fourth house wants a very loyal family and a home in which he or she will be the focal point and chief mover. Less frequently, this person dreams of developing some sort of powerful metaphysical abilities. Acknowledgement of some sort is a basic dream motif. This is a person of changing ambitions. Usually there are several career interests that are pursued in turn in an almost ruthless way. The dream of acknowledgement is often fulfilled, but the acknowledgement may not be the sort that was expected or wanted.

What tends to dominate is a sense of importance, authority, and decisiveness. You feel that you have a higher social standing than most, and that they should give you appropriate deference and respect. You may believe that certain tasks are ‘beneath you’. You will have an aura of ‘dignified aloofness’ which can distance you from others.

How accurate are these feelings of importance? Or are they self-deceptive illusions? These feelings come from needing to control; and you hope to satisfy this as an authority or leader. You dislike having to adopt a follower’s role or defer to another’s authority, especially as this reminds you that your feelings of command could be illusions. This issue of authority needs to be confronted.

You may often assume a role of protector, attracting others who are more passive or personally weak, and who need someone to rely on. This role allows you to express leadership qualities. Yet, through identifying with this authority role, you often manage to avoid other aspects of yourself, those which may not fit your image of leadership. The authority role, however, does offer additional challenges which help you to grow and mature. Authority implies greater responsibility, and you need to feel convinced that you have the ability to succeed.

Part of this need derives from personal insecurity, probably formed during childhood, perhaps by excessive parental expectations that encouraged a belief that you had a natural right to lead others. If these expectations fail to be met in adult life, a growing dissatisfaction develops, as life fails to match the hopes and dreams absorbed from parents.

Problems related to choices between family obligations and work may occur within your adult family, especially if you reach a senior and responsible position. You tend to be adept at organizing for others, but, in doing so, you leave less time, energy, and interest to increase your self-understanding. This may be most noticeable in a tendency to be uneasy with emotional expression or uncomfortable with feelings. You may try to avoid intimate situations when these are exposed. Emotional problems pose difficulties, and generally you hope that they simply go away and regret that you cannot orgnaize them into resolution!

Growth occurs when you accept your emotions and express rather than repress them. Your family and others will appreciate you more if emotions are allowed to flow more easily, rather than being submerged in role playing. Your achievements can be considerable, especially through career and work, but you should strive to achieve for achievement’s sake, rather than for the ‘applause of the audience’, as this will serve only to reinforce identification with your role.

In the 4th house, emotional values are all-important. It is not enough, as in the 3rd house, simply to inquire about the meaning of something; one must be able to enter into it with feeling. With the Node here, we are like a bird that felt good in its cosy nest and was thrown out of it. Usually the chart will exhibit a tendency on the part of the native to lack balance and to be overeager to stress his or her own individuality. The lesson to learn is to be an ordinary human being among other human beings, and to be able to give and take emotionally.

Often the 4th-house Node is counterbalanced by the Sun, Uranus, or Pluto at the top of the chart; and this produces, by relfex action, the wish to be famous or a leader. When emotional imaginative pictures to do with the family or the group enter consciousness, these guiding images have to be clarified.

If planets in the 9th or 10th house show high ambition, this can be satisfied; but, with the Node in the 4th house, the native needs to keep close to home and roots. The feet need to be kept firmly on the ground. Bottlenecks, which hold up progress, are often encountered. Now, when blockages occur, the native’s reaction is to try and forge ahead. In many cases, that would be the right thing to do; but with the Moon’s Node in the 4th house, it is wrong. The proper course of action is to upll back and to live as one of the group, as one of the family. This is the only way to prepare to move forward again, to find room for maneuver, to gain access to those it is desired to lead. Then misunderstandings will be swept away and a fresh impetus will be given to upward development.

With Nodes in the 4th house that receive hard aspects, there can be a retreat into a  pleasant ideal world of acceptance and domestic bliss. This ‘warm nest’ feeling has a very important function. It is one of the fundamentals of life; and we may well want to experience it at all costs. This makes us undifferentiated and dependent on the activities of the family. We are governed by these activities, and do not have a hand in shaping them but are sacrificed to the family’s interests. In the worst scenario, our relatives assume the right to abuse us and to walk all over us.

When there is a planet in the 10th house, in opposition to the Node, the native will readily part with a place in the nest in order, at least, to make sure of getting on in the world. Ambition, in whatever form it occurs, destroys the sense of domesticity. The natural need to be part of a bigger organism, group, or family, comes second-best.

With a square from a planet on the Ascendant, the departure from normal is not excessive, but the native is too egotistic; with a square from the Descendant, the native defers to the partner. If, for the sake of personal development, the need to belong is allowed to wither, an essential human quality dies, and the individual becomes a loner and inclined to do wrong to others. For the ability to avoid unfairness is based on the nest-like environment of the 4th house.

Rahu in 4th House : If the Rahu is in the fourth house, the person’s greatest growth, evolution, and fulfillment come through taking care of his home and family life. In previous incarnations, there may have been an overabundance of professional activities and social responsibility. Now the person must concentrate on his own soul growth and fulfillment of emotional needs. All activities involving land, property, and homes are favored. The person should develop his feminine and maternal energy, and seek to nurture all those in his presence. He should dedicate his life to family, children, relatives, and loved ones. He may do well in healing professions, nursing, cooking, catering, inn-keeping, or any domestically-oriented jobs. Although career focus is neither psychologically significant nor a main objective of this life, the person is extremely concerned with the well-being of all members of his immediate community. He must do his best to see that everyone has a sense of belonging.

The person should not look for a life of profound philosophical meaning. His actions would not be based upon compelling drives towards particularly ambitious goals. Rather, he is here to experience and appreciate the full value of his emotions, senses, passions, sensitivities, and vulnerabilities. His job is to keep his family and the human species alive and well. Tradition, rituals, and cultural values are of very great importance. The person is on a lifelong journey back to his roots. Spiritually, this means he is very well-advised to engage in meditation, contemplation, and all inner-directed self-development techniques. Also, he gains tremendous benefits from periods of self-imposed seclusion and isolation. On a more mundane level, the person wants to learn everything possible about the lives, history, and circumstances of his ancestors and predecessors. At the very beginning of life, the person is organically connected to the father. However, as his consciousness grows, he quickly realizes there is no progress to be made in this realm. He then shifts his attention to his mother and all other tenderhearted expressions of creation.

The person is devoted to practicalities, not ideals. He is wonderfully sympathetic, and functions as a magnificent support system to those in need. He is like a rock of stability, always emotionally available for others. In this lifetime the person is learning extreme devotion and loyalty to his loved ones. He may derive tremendous pleasure from gardening, landscaping, or farming. Collectibles and material possessions are very important. The person must have absolute control over his daily environment.  he should surround himself with beauty and whatever else appeals to his personal tastes. Living near water is preferred; and the person may wish to develop his psychic, sensitive nature to the fullest. He is here for a highly subjective, even sentimental, experience of life, and is now relinquishing his obsession with objective realities and ultimate truths.

Rahu in the fourth house also sometimes indicates problems with a forceful or domineering mother and troubles in gaining educational degrees. There are strong cravings in the heart, and a possibility of attaining large homes or mansions. The Ketu in the tenth house reveals a good reputation and successful professional life. Careers may involve any spiritual activity which raises the consciousness of the common person. There is distinct talent in metaphysical or natural healing techniques.

Rahu in 5th House & Ketu in 11th House

Dear ardent readers here comes the fifth in the series of Rahu / Ketu  in 5th House & 11th House, The earlier series on Rahu / Ketu in Signs, also is equally important & worthwhile reading, however care should be taken not to apply these writings verbatim on any chart, as there are many other factors, combinations, aspects etc which need to be studied always before coming to any conclusion.

The Rahu in the fifth house indicates pleasure in regard to the children, who will be intelligent and have a generous measure of luck in life. This position is also fortunate for an artist, or anyone who is connected with matters that appeal to the mind. It is good for theatrical managers, musicians, and all engaged in artistic occupations. For everyone, it is a sign of luck in games and speculation; but prudence must be exercised in this direction, as an evil aspect of Mars to this house would upset everything. It is especially at the period of the annual revolution that this position of the Rahu is fortunate for speculating, if the horoscope at birth on the whole shows that the native is lucky.

The Ketu in the Eleventh House does not always bring friends and acquaintances of a specially high social status. It causes the native to come into contact with people who may do him harm. Some of his associates will not be disinterested, and will try to cause him pecuniary losses. This position may also indicate a heavy monetary loss to the Mother, or Wife,  or Partner or co-workers if the Moon is in bad aspect.

Through self-expression, he will find fulfillment. Attention must be given to developing his own desires; and he will not be led by others. In the past the attitude was ‘Let others do it’. Now others won’t do it, and the person has to develop his own goals and objectives. Friends have helped in the past, and thereby weakened the person instead of strengthening him. Dependence is a habit pattern buried deeply in the subconscious; but this time the will to stand on one’s own strength and attain their own goals is the necessary ingredient for a successful life.

A person having Rahu in the 5th needs to learn to use his heart and become attached in a very personal way. He needs to love deeply and intensely on a one-to-one basis. There is also a deficiency or delay concerning children in his life. The children can be physical, mental, or spiritual offspring. He should develop a great desire to be creative in some endeavor. this person cannot seem to hold onto love until later in life, because he simply does not know how. He seems able to succeed in this more successfully when he meets someone with Ketu in the fifth. Aspects to this position of Rahu/Ketu are very important in determining whether he has the strength to acquire this new growth. As an example, bad aspects to the Moon could give emotional problems by loss of touch with reality in this regard. Rahu here needs to learn to consider self in loving. He may not be able to express his love fully.

Ketu in the eleventh is unattached love. It is too detached and selfless. Friendships, social affairs, reforming drives, and advanced ideas in human relationships are part of the perfected Ketu in the eleventh. This person is friendly and open, and instinctively knows society’s needs. Friends can turn into lovers; and he truly needs an intense love affair to fulfill his soul’s destiny. People with the Ketu in the eleventh house suffer real discomfort in close relationships between members of the opposite sex. They have very utopian ideals where human needs are concerned. This varies with signs and aspects, but these ideals must be used as a basis of leadership in social and / or political causes where he can teach others humanitarian ideals. Here, we find many government officials or those dealing with the public welfare.

This condition often signifies close relationship with children. They have fairly good success in love / romance, but regarding friendships they may have many disappointments. Their love given to others is much more elaborate than what they receive back. This imbalance in love exchange creates internal inferiority complex in them; and sometimes frustrations affect the relationship. Their creative ideas can be out-of-this-world and at times ahead of time as well. They often find their vista-sphere of life is limited, and many of their goals and ambitions remain as a fantasy. Their love affairs often have a  previous life connection; and they can feel that awareness when they are with others.

Here the individual is learning about the creative process. He spends much time in the clouds, hitching his wagon to some distant dream or pondering through his vast multitude of fantastic ideas. In past incarnations, he lived for the fulfillment of wishes. Now his world of wispy dreams is so ornamented with the accumulated fragrance of promise that it takes a great deal of realistic prodding to shake him loose.

From a young age, he has learned to become a ‘people-watcher’, spending most of his conscious hours pondering the possibilities of other people’s actions. As a result of prior lives, he has learned to become highly imaginative and inventive; at times he is even ingenious, but he is too used to spending most of his mental powers working out the intricate plots of his fantastic daydreams.

He never ceases to amaze himself at the oddities he can conjure up within his own mind; but for all his ingenuity he is one of the least practical people of the zodiac. He is always deeply enmeshed in thought. what he is really doing is seeking symbols which will provide new material for future dreams.

His duty is to learn the importance of dreams, inasmuch as how they explain his life. Ultimately he comes to realize that his entire existence has consisted of acting out his dreams, to the point that he has become the puppet of his own fantasies.

When he does come down to earth, his first instinct is to reach for friends who in either appearance or behavior remind him of the characters of his fantasyland.

His mind is constantly drifting off into the distant future; and there, in the science fiction of a century as yet unlived, he indulges himself in the intriguing fascination of the remotest possibilities which would otherwise have little or no bearing on his current life. Still, he likes to ponder.

He thinks much about the value of his work as well as of the effects of his childhood, both of which he blames for his difficulties in coping with his sex urges.

The truth is that neither his work nor his parents, nor even his sex urges truly bother him, but instead his frustration arises from the gap he sees between the reality of his past-life dream-world and the sharp awakening circumstances through whose boundaries and limitations his current life is actually lived.

He finds it difficult to understand why there is a barrier between dreams and actions; and as a result, he spends much effort trying to break through the walls of limitation that separate one world from the  other.

But all the while he is dissipating his strength; and the more he does this, the less he is able to create his own life.

He must realize that through his fifth house Rahu he is now given the greatest gift that man can receive – the power to create his own identity. By studying the process of creation, he can become aware that it is his own thoughts that have caused all the circumstances that he deems real in his life. He must then go further to understand the link between his thought and his dreams, for truly it is his life of dreams that in greater measure than he thinks is creating his life on earth.

He must learn to be responsible about his dreams and careful of what he wishes for, since he, more than one with any other Nodal position in the zodiac, will actually see his dreams materialize. But always the physical effect of each dream comes with a slight twist; enough to make him aware of the danger of creating selfishly.

This individual will have to live his dreams long after he remembers the reasons for them. It is a strong part of his continuing karma to understand ‘wish power’; and how better to understand it than by living through the consequences of all his wishes?

Thus, his life is both a blessing and a curse for each time he rubs Aladdin’s lamp his soul will either move higher on the wings of spirit or sink miserably in the depths of his own private hell.

He is learning that the dreams of his eleventh house Ketu are under the ruler-ship of lord of 11thhouse, where they must be directed towards a service for humanity; and that the more he wishes for others, the more he will ultimately have for himself. But when he reverses this process, his life becomes a veritable shambles.

If he chooses to create for himself, he faces the unfortunate results of misusing a sacred gift, for his dreams ultimately will become so jaded as to be utterly worthless insofar as they are able to bring him happiness.

Unless this position fall in Water and Earth signs, they can cause difficulty in relationships and marriage due to so much past-life residue of non-attachment.

Major turning points in the current life revolve around children, through whose eyes the individual comes to understand his own sense of self-worth. He observes how children put their dreams into action, and soon comes to realize that instead of making his dreams the plans for his future he actually has been allowing them to block every present moment. Once he sees his dreams as a well with no bottom, he is able to let go of the castles in the sky and focus his attention on whatever he is creating in the present.

To do this, he even reaches the point of becoming aware of how he allows his great need for friendships to dissipate his creative energies.

More than anything else, he desires to be a doer; but it is only after he gives up every personal dream that he can become strong enough to take the building blocks of his life and put them together. He must literally take the bull by the horns instead of allowing himself to be led through the world his soul remembers.

To accomplish this, he would do well to spend much of his time learning self-discipline, for only through the ability to guide himself will he ultimately be able to surface from the deep waters in which for lifetimes he has submerged his hopes and his dreams.

The sign which contains the Ketu shows the ways in which past-life dreams continue into this incarnation. The sign which contains the Rahu indicates how the individual can constructively apply all his dreams to reality through expressing creatively all he feels inside.

Some highly evolved souls with this position have experienced Cosmic Consciousness in a former life. Now through their fifth house Rahu they are here to bring this awareness to the children of earth.

Fulfill dreams in a practical way. Develop potential for enjoying leisure time in an active, tangible way. Exploit ability to bring pleasure to others. Examine feelings about children, childrearing and procreation. Don’t use group priorities as an excuse for neglecting your personal goals.

In the fifth house, there’s a hang-up about self-expression. Here we have the social climber of the show-off. Humility is either lacking or perverted in some way. In some way, the ability to verbalize your attitudes is detrimental to relationship formation. Romance is usually the most common area of difficulty, although parent-child relationships and social life in general can suffer as well. Sometimes there’s a tendency to expect your children to do what you couldn’t, whether it’s marry a millionaire, become a brain surgeon, or simply be the most popular child in the class.

Rahu in the fifth house wants to be considered loyal, above all else. Fun, romance, and children often play a role in the dream motif. This person wants to be thought of as a powerful instrument or advocate of good. This person tends to be rather moody. He or she is inclined to attract sensitive souls to befriend; sometimes these people are cranky or difficult, and severely test Rahu in fifth’s desire to remain loyal. Parents are generally a strong influence for better or worse. Often there’s over-concern about whether the parents will approach of their actions or not. If the person chooses to break away from parental dominance, he or she may suffer severe guilt pangs that hinder effective functioning. The dream of loyalty must be tempered by a primary loyalty to self before the rest of the dream can be fulfilled.

You need to explore creativity and imagination, discover the dreaming mind’s potential, and learn to apply this in life. Releasing innate creativity will enrich your life and others’. Your mind and subjective  life fascinates, and you can become inwardly preoccupied. Daydreaming is likely; and considerable energy can be directed toward stimulating imagination, with a view to elaborating your more inventive dreams. Your inner life can develop as a weaving of imagination, dreams, desires and fantasies.

Yet this ability is a two-edged sword; it can enrich life, adding an extra dimension interwoven with physical reality, or it can become a conditioning force, distorting reality through attempting to rule and direct your life, trying to force you to act out fantasy roles. You need to ensure that you remain master and not become a slave to a creative process which can become powerfully obsessive. You may avoid living fully in the present, instead allowing dreams to fill you with future options and compensatory worlds in which you are preoccupied with what could be or what is hoped for. This may be allowed to happen whenever your present situation fails to match projections and it becomes too painful to confront the fact that dreams have failed to materialize.

You prefer associations with friends, partners, or groups that stimulate this dream tendency, those whose attitudes are supportive of you, or whose interests offer material for imagination. Often you reject those who confront you with your present reality. Eventually, the abyss between your dreams and actual reality will be exposed, and this will pose a direct challenge to your progress.

Once you stand before this abyss, you cannot avoid confrontation. Looking for a way forward, you may become interested in exploring psychology or the occult, hoping for self-understanding. You aim to discover the powerful ability to create your ideal future. By studying, observing, and experimenting with your mind and imagination, you may realize that it is by aspirational dreams, thoughts, and imagination that life progresses. These are the roots of all choice and decision-making – if both will and application are potent enough to manifest desires. This is the belief behind the techniques of creative visualization, and these are powerful methods to use for self-transformation and life-style change.

You may observe that it is difficult to manifest purely, and that many dreams are too selfish and thus become distorted in the process of becoming real. You need to understand this process of ‘creative wishing’. The most effective way is by experiencing the results in real life. You can learn how to control and direct this ability to create those situations for which you take responsibility. Ideally, you will discover that your dreams and imagination can also benefit others; selfish dreams may eventually be revealed as providing no lasting enrichment or satisfaction. Basically, the ability to manifest one’s thoughts is the creative process; this is an important psychological and magical skill. What is required is considerable self-knowledge in order that this not be abused. It is a power that can be dangerous; and the only safeguard lies in the power being applied with the good of others in mind.

In the 5th house, we are concerned with proving ourselves or presenting ourselves, in a direct way, to the ‘You’. We must learn to face everyone openly and fearlessly, and must be capable of somehow drawing attention to ourselves as individuals. The 5th house is one of the three houses which have to do, in the most intense and direct way, with self-presentation and self-promotion. The most apt description of the 5th house is that it signifies the development of ‘presence’ – to be self-assured and not easily put off by a critical word or a short retort; to be able to persuade others by our confident bearing and by the strength of our personality. These are prominent features of this placement.

Eroticism also belongs to the fifth house, but the mistake is often made of confusing eroticism with sexual appetite. Sex can be one of its functions, but sexuality occurs in all the houses, although admittedly in different forms and connections. In itself, eroticism is not sexual, but rather emotional or sensorial attraction that may function also among people of the same sex as friendship or platonic love. It is the direct, vital connection between one human being and another. It is felt as a tingling and excitement when in the neighborhood of a certain person. This is not unconditionally sexual. The purpose of eroticism is to put one in touch with others by means other than conversation.

With this position in the 5th house, the native has to seek closeness to others, a closeness that is stimulating and conveys a permanent sense of warmth. In this respect, eroticism can be incredibly fine, cultivated, and elevated. Physically, it is tactile and involves entering the field of vibration of another and experiencing the interaction of one’s own vibrational field with it. Of course, this can operate in the sexual area, where the erotic is a primary impulse. This placement in the 5th house requires us to be straightforward and direct: then the other person will respond to us and our influence, and we shall have vital encounters. The 5th house is a Fire house; so, inevitably, the encounters it promotes are vital.

Inhibitions are natural; but, with this placement, it is very important that we do not allow ourselves to be overcome by our situation, but that we remain ourselves. Otherwise this pole, which is one that specifically represents us, can no longer exist as part of a dual or multiple erotic field of vibration, but is overwhelmed. Thus this position requires us to be active and strong in a relationship.

Therefore we must be ready to experiment, and to take risks. When we make contact with a person and feel these vibrations, we do not know what will come of it. We may decide to stay as we are for the most part. Then, in principle, nothing negative can occur, and we shall harm no-one. The concentration is at the ‘I’; the ‘You’ reacts to it, and the ‘I’ is strengthened by meeting a strong ‘I’: both of them sharpen their identities and profit from the encounter.

If the Rahu is in the fifth house, the person’s greatest growth, evolution, and fulfillment come through performing creative acts, attaining recognition, and developing the ego. Self-expression and personal power are essential. In past lives, the person may have been detached, unemotional, and indifferent to approval and acknowledgement. Now, he must seek out status, accolades, leadership, and honor. Above all, he must create a life which is regarded as significant and meaningful. Theatre and film are favored, as are all other artistic endeavors. The person should strive for prominence and fame. He should promote himself and his work. He must abandon his old tendencies of modesty, altruism, and obscurity.

In previous incarnations, the person may have lived a life of group activity, always being with friends and companions. Now he must delve deeply into passionate love affairs and all matters of the heart. He should enjoy the pleasures of romance, sensuality, and eroticism. Children are extremely important and fulfilling. The person finds great value in working with youth. He may decide to teach, so that his influence will live on through his pupils. He must act with integrity, honesty, and warmth. He should strive for individuality, and resist the temptation to follow the dictates and opinions of others. He is here for his own needs, concerns, and pleasures, not for those of society. He should honor his desires and instincts more than his rational mind.

Pride, dignity, and self-respect should be cultivated. The person has to realize the unique and special nature of his personality. He should work on developing confidence and a regal demeanor. The more he becomes the center of attention, the greater his evolution will be and the faster he will attain perfection. He should guard against shyness, timidity, and an unassuming manner. He gains great benefit from fun and pleasure, and should immerse himself completely in earthly matters. The person may enjoy sports, stocks, and all other forms of speculation. Careers involving entertainment and personal creativity are favored. Faith and loyalty in this life are important.

Rahu in the fifth house indicates powerful or worldly children, cravings for material benefits, and unsettled peace of mind. The person is considered to have died in his last life while contemplating his money and possessions. Now he is easily able to fulfill his materialistic desires. Unfortunately, however, his cravings may be never-ending. The Ketu in the eleventh house means spiritual or psychic friends, difficulties with groups, and strong ability to realize major goals and ambitions in life.

Rahu in 6th House & Ketu in 12th House

Dear ardent readers here comes the sixth in the series of Rahu / Ketu  in Houses, The earlier series on Rahu / Ketu in Signs published in 2007 also is equally important & worthwhile reading, however care should be taken not to apply these writings verbatim on any chart, as there are many other factors, combinations, aspects etc which need to be studied always before coming to any conclusion.

The Rahu in the Sixth House is good for the native’s health, and even when he is ailing, or seriously ill at some time of his life, Rahu will help him to get over his illness, so that if his life should be despaired of he will have a chance of recovery. It also implies good fortune derived from employees; and if the horoscope on the whole predicts it, it confirms gain through an inheritance. Integration only comes to this individual through service. Must come out of his work and he would have been isolated through self-undoing in the past. Either enforced seclusion, or restrictions due to lack of compassion in the past, has made it easy to retreat this time. Fulfillment comes to this individual through serving others and losing the sense of separateness. Humility, the last virtue to be attained, can be the keynote of his life if the individual is willing to serve others with no concern about the self. In order for any of us to become something, we have to be willing to be nothing. This is the message of the sixth house.

With Rahu in the sixth, he needs to work and to be of service to others. He must learn to do for others with no regard for himself. He needs to lose the self-interest toward which he tends to gravitate. This also includes learning discrimination, attention to details, and discipline from too much daydreaming. He also must concentrate on health matters for the protection of his physical body. He needs to bring compassion down to the practical level.

Ketu in the twelfth indicates spiritual bent of mind in the present and previous lives and sensitivity. Here is the person with a talent for working with the sick or mentally insecure. It gives a drive to seek seclusion and an inclination to meditate. With bad aspects it could give an alienation from society. This position seems to be karmic; and there is a very definite secret, sacrificial service of some kind involved, depending upon sign and aspects. The person with the Ketu in the twelfth house may have a martyr complex, which must be used at its highest in sacrificial service and delving into the secrets of the subconscious, bringing them to the light of the conscious mind. This position gives many nurses and doctors.

The Ketu in the Twelfth House is not so favorable position. It causes incessant worries and troubles during the whole period of occupying this house, or when it passes through it again, unless benefic aspects from other planets are in operation at the same time. It causes loss of money, and unsatisfactory business transactions. It makes powerful enemies and merciless creditors, and is also a sign of ill-health and troubles of all kinds, Ketu in Twelfth house has one very good affect and that is ‘Ultimate Spiritual Progress’ surpassing all other traits.

This condition often signifies work-related areas and importance in life. For some reason, they are highly inspired to do things others may not want to do. For spiritual growth, this is quite a good position of the Rahu. For some reason, their interest in life is not tremendous but just a passing stage in the Karmic line-up. Physical health is maintained considerably well, and they may even get into diet foods, meditation and related areas. In their prior life, they came fairly close to achieving the secret of the universal escape, but missed it by a short margin. This aspect often provides self-confining tendencies to elevate one’s position in the universal race.

This individual spends most of his time in deep thought. He likes to be left alone so that uninterrupted by others he can let his inner reflections sift through the karmic memories of all his past incarnations. This is not to say that he doesn’t like company, or that he’s even aware of what he’s doing. The fact is that he goes so deep as to become totally oblivious to anything he is thinking about! He loses himself in himself.

Always the conscious reason for going inward is based on logical intention, but the individual tends to reach the point where all logic eludes him. The subtlety of the depths he reaches remains a mystery even to him!

One of his greatest problems is that while he stays inside himself he is preventing others from stabilizing his mental journeys. As a result, he accumulates enormous past-life fears, having no idea whether they are real or imagined, or just a compressed collection of the mental scenery on his inward journeys. Still the basis of his outward life is built on fear and imagination, and regardless of how strong the rest of the chart is, he keeps having moments of not being able to find confidence in himself.

He is a lot like the turtle constantly peeking out of his shell. People close to him see his life as a tendency to avoid all that seems real. He spends most of his time watching others from behind a see-through mirror. Ultimately he comes to believe that the rest of the world is viewing him with the same scrutiny. There is a latent paranoia built into this Nodal position. In areas of work he is an unusually poor organizer, leaving many scattered ends behind him and always feeling that there are not enough hours in the day to complete his chores. His problem is that he doesn’t know how to budget his time, and as a result he is constantly trying to catch up to the present. Part of his life will at one time be involved with hospitals, institutions or organizations which demand him to structure his ways. He needs this in order to come out of his inner self..

The big karmic lesson is for him to learn responsibility instead of feeling sorry for all the woes that seem to beset him. More than any other house in the zodiac, he cries at the slightest hurt either real or imagined. Sometimes the crying is inward, but always it is there, for on the very deepest levels he feels that the love he has to give goes unnoticed and unappreciated. Because he thinks this way, he becomes his own creator of gloom; and woe to the person who tries to pull him out, for then he will have a receptive ear for all the past-life hurts, fears and worries.

Underneath all else, he is a bottomless well of fretting, with not enough deep faith in the positive outcome of events. He must work on building trust so that he can have the strength to come out of his shell. Once he does, he is one of the most compassionate, beautiful and useful people in the zodiac. His sixth house Rahu gives him great pleasure in helping others, but he cannot do this well until he realizes and accepts the fact that in this incarnation he has chosen a life of sacrifice. He must learn how to organize his thoughts, his work and his diet, for he is a natural-born healer, capable of defying the limits of practical medicine with his own more mystical methods of curing. But a talent is not a talent until it is developed, and an individual is not more than he thinks he is. Ultimately he will come to learn that his greatest gift is faith. But he will work long and hard to reach that awareness.

Part of the current life might be spent nursing or coping with physical or mental illness, either in himself or in others close to him. His major growth occurs when he realizes that all illness is no more than a disharmony in the body reflecting disharmony in thought. Something inside himself is constantly trying to tell him this, and he must learn not to allow his past-life fears to block what is now being opened for him. Many with these Nodes go through experiences of illnesses that miraculously disappear, to the amazement of medical doctors, dentists and other professional practitioners. The karmic lesson here is to learn the higher reason why, for as soon as understanding is reached, the new-born faith starts to heal. Once he becomes aware of the power of his faith, he becomes a veritable house of power. As he builds in more positive thought currents, he automatically learns not to criticize others for the lack of perfection he sees in them.  His outlook on life remains clinical i.e scrutinizing and diagnosing all with which he comes in contact.

Of all the Nodal positions, this is the most difficult one to open up to past incarnations. The twelfth house Ketu has completed a karmic path, and is ready to get evolved, which is also in essence an indicator of getting Spiritually evolved, the details of which are to remain forever sealed in past times, even though the subtle essence still remains. Lifetimes of escaping from inner torment have been completed. The individual must come to realize that most of his inner negativity is not related to the current life, but only exists through his continuing to think along a track which has already ended. He still has inner feelings of being persecuted which he must learn to bury once and for all, for the more he allows himself to dwell in such thoughts, the more he will inadvertently recreate such circumstances. He should learn to realize the past for exactly what it is: no more than a memory, and no more real than a photograph in his mind, which he now has the free choice of holding on to for the sake of its misery or discarding so that he may step out into a productive new world.

Once he can put his entire state of consciousness into a positive and productive outlook on life, he will be able to start experiencing a new meaning to his existence. The sign which contains the Ketu shows the ways in which the individual blocks his current-life advancement by withdrawing into karma he has already completed. The sign which contains the Rahu indicates the ways in which he can now develop a fruitful life through service. In the sixth house there can be hang-ups about imperfections, dedication, or service. Narrow-mindedness and intolerance are frequently at the root of these hang-ups. A lack of confidence and a strong fear of rejection are common side effects. Everything must be black or white; gray is intolerable; ‘almost’ doesn’t count at all. This holds true both in self-judgment and in judgment of other people.

Total success is this person’s ultimate goal; nothing else is acceptable. There’s a tendency to frequently test other people’s dedication by throwing out obstacles or challenges which must be met if the tested person wants to retain the esteem and respect. Extreme urgency is a keynote - there’s always some crisis to be solved or some need that must be filled immediately. Otherwise, dissatisfaction sets in.

Sometimes, the person may retreat from the real world entirely either via the nervous breakdown route or through involvement in some idealistic pursuit. Typically, this person makes excessive demands on himself or herself and talks a great deal about ‘good’ and ‘bad’ people, things, and attitudes. He or she is generally disappointed in friends, work and everything else because expectations are set at such an unreasonably high level.

Rahu in the sixth house dreams of being vital, energetic, and physically and mentally healthy. They may want to be actively involved in some sort of healing art or profession. They dream of becoming psychic healers, doctors, renowned herbalists, or people noted for their healthy, attractive bodies. They dream of finding a way to take care of their body without foregoing self-indulgence and hope of being able to pass this way on to others. Sometimes mental health is emphasized rather than physical health. This person wants very much to be thought of as perceptive. He or she typically feels isolated from others and has difficulty finding emotional satisfaction. Much time is spent examining both emotions and the physical state, hoping to find a key that will allow him or her to feel more in tune with others. Self-deceit or attempts to deceive others may keep perceptions and well-being blocked or lead to misguided or self-defeating action.

You may experience slipping back into the depths of your unconscious mind, moving beyond rational thought, and accessing irrational and imaginative sources. You tend to be introverted, often with a distracted attention as you prefer to avoid involvement in the mundane world. This could either become a form of escapism - and evasion of responsibility and duties - or more positively and creatively be directed toward meditation, contemplation, and a creative artistic spirit. Results depend upon application and choice. You may feel that life is a dreamlike state; this depends on how effectively you separate inner activity from external reality.

This inward mental attention does affect daily life. You may be less efficient and organized at work or when performing domestic tasks. Through diverting energy and interest toward inner realms, you often leave work unfinished and then claim the excuse of insufficient time. This can become a normal behavior pattern. Even if you had more time, however, you may still fail to complete tasks as your attention suddenly fades. To change this tendency, and to become more mundanely anchored, you could benefit from an organizational structure which requires self-discipline and shows how careful planning and a focused will can be efficient.

There may be various inner fears and indistinct worries which preoccupy your mind and make you feel sorry for yourself. What may be needed is greater self-responsibility, and an effort to become more positive and trusting of life, so that fears can be banished. Then you can feel confident to dare to face the real world. You are quite capable of doing this; but any avoidance habit may inhibit progress, since you do prefer retreating into a private inner world, especially at times during relationships when you believe your love for another is unappreciated.

You need to be helpful to others, but may be reticent in moving beyond a protective shell. Your usefulness depends on passing beyond these restrictive behavior patterns. Reaching out to embrace life, accepting your total nature, and improving communication with others is your way forward.

There may be a phase of illness - either your own or that of someone else close to you - which offers a lesson that much illness, being psychosomatic in nature, is caused by states of inner disharmony of thought, emotions, attitudes and values. This can be through emotional repression which generates physical side-effects, tension, and stress. If you can perceive the cause behind the obvious symptoms, identify the real underlying problem, and make a conscious, deliberate effort to transform and resolve the problem, amazing healings can occur. The path of healing may then attract your attention, and you could have healing abilities which can be awakened. Linking your observational abilities and empathic contact to your personal growth, and introducing more positive attitudes, could help transform you into a ‘healer’, especially in the alternative medicine field. Once you deal with your problems, you should experience a more fulfilling sense of meaning and purpose, especially when you share yourself with others.

Here our problems are existential, and we are concerned with maintaining ourselves - unlike the situation in the 5th house, where we simply stand and make our presence felt and where being is more important than doing. However, even the 6th house is not primarily concerned with doing, but with getting a clear idea of what one is capable of doing. The 6th house is a mutable house; and mutable houses always have to do with realization. It employs the process of realization to find its own ‘untapped market’. It prompts us to ask, ‘Where are abilities like mine in demand, where am I needed, where would I fit in?’ The question may appear to be academic, but it is real enough, for a 6th house presupposes a 5th - i.e., it presupposes that we already possess 5th-house self-assurance and enjoy a certain status.

In the 6th house we are concerned with being able to make proper use of the ‘I’ that has been put to the test in the 5th house. Thus we are concerned with becoming part of the environment, and with making a personal contribution to it, while earning a living at the same time. Basically, in the 6th house - especially if the Node is positioned there - we should look on ourselves as a supplier who can satisfy a demand, saying, ‘I wish to make a contribution to my local community. Now where is this contribution required?’ It is a question of putting others first, because the 6th house is a house of service.

The principle of service should be recognized as a valid principle, as when it is said of a king that he is the chief servant of his people. Similarly, the 6th house does not necessitate servility, or passive, compliant acceptance. It calls for a positive contribution, provided our contribution meets a real need; for this is what service is all about. Often we have to do hard work, and make an effort that taxes our strength and may even seem to be bad for us; but, with the Node in the 6th house, such experiences are a necessary part of life. We can grit our teeth and say, ‘I know this is no good to me. Nevertheless, I will do it, because the situation calls for it’. If we are harboring some illusion about our abilities, the Node in the 6th house will undeceive us, and will show us the truth about what we can and cannot do. In the 6th house, it is important to perform, as briskly and as cheerfully as possible, the task that lies to hand. We need to resist the temptation to sit and dream. Success in the 6th house comes by tackling a job oneself, without waiting for someone else to do it. One should do one’s best, even if the task seems to be beneath one’s dignity, or leaves us feeling that we always have to do everything ourselves, because it is by our personal participation that everything gets underway and is organized. The whole secret of the 6th house lies in the continual fulfillment of obligations, and in a wholehearted application of one’s abilities to achieve common goals.

If the Rahu is in the sixth house, the person’s greatest growth, evolution, and fulfillment come through routine service, daily work, and attention to details. In past lives, the person has been dreamy, idealistic, religious, and spiritual. Now he must focus on practical matters and learn to deal with boundaries, essentials, and necessities. Careers involving nursing, cooking, haircutting, etc. are all favored. Or the person may fulfill his destiny in any pursuit dealing with knowledge and information. He may be a good writer, editor, accountant, or bookkeeper. The person must investigate, analyze, and evaluate on a daily basis.

The person may have been born wanting to help everyone else, with little concern for his own personal needs. Now he is here to focus on self-improvement, progress, and full development of his talents. He should take care of the quality of his appearance and the food he eats. Health matters are important, and the person should exercise and learn about preventative medicine and healing techniques. He has to relinquish his easygoing ways, and make a lifestyle of discriminating, judging, and attaining perfection in earthly matters. He should work on precision, manual dexterity, technical skills, and any crafts of his choice. Duty and discipline are crucial in this lifetime.

The person should be picky. He should be cautious and careful, and intensely examine all issues. He should seek to understand the details and mechanics of things. The more knowledge he gains, the happier he will be. His task is to categorize and compartmentalize, and create order wherever chaos exists. He should leave wisdom, idealism, and broad perspectives to philosophers. His efforts should be directed toward solving problems and overcoming obstacles. Old tendencies of profound, compassionate sacrifice should be avoided. The person is here for minor service, and he will suffer if he acts the part of ‘savior’, or allows others to take advantage of his generous nature. Enjoyment of small pets is favored. Purity and innocence are essential, and the person must never function out of improper motives.

Rahu in the sixth house indicates good health and a powerful appetite. The person defeats his enemies and competitors with ease, and therefore may reach the top of his chosen field with little interference or resistance. The Ketu in the twelfth is good for spiritual growth and enlightenment.

Rahu in 7th Ketu in 1st House

It is also a token of inheritance from grandparents, or an increase of wealth for the latter, by which the native will benefit.

The Ketu in the first house has a detrimental influence on the development of the native in the early period of his life. It upsets his health, and often his mind as well, in as much as he will be too analytical and will not always see things as a whole, but will become absorbed in small details. In regard to any special question put, it would signify a very bad beginning for the matter under consideration, as it always entails trouble and worry. This influence in a horoscope continues for a fairly long period, in a smuch as the Nodes being retrograde Ketu passes from the first to the twelfth house, which is also malefic.

Needs to get away from himself. Has lived for and to himself until he has become too independent. Needs to take other people into account and get away from too much self-centeredness. Self-assertion has to be eliminated. Integration and fulfillment come through giving up the personal ego and helping others to attain a sense of their worth.

This person has to overcome a tendency to work by himself. He needs to learn to work with a partner, to learn the balance it takes to do this. He has to strive for a close personal relationship with others. This relationship should bear some constructive fruit, whether business or marriage. This is quite a step because it leads to the death of the self-centered ego. The person then acquires the knack for becoming an arbitrator. He needs to develop an appreciation of beauty in the arts.

Ketu in the first is the egotist. This is the person who tries too hard and, as a result, comes on strong at first. It gives a strong pioneering spirit with a ‘me-first’ attitude. There is an ability to do all things by oneself. This position can give a changeable personality. He tries too hard to be a special personality. This person may think in terms of his physical body being superior to others. He has a tendency to push himself too hard because of a lack in partnerships. The problems in life seem to be very much concerned with self. He can be the fearless pioneer of new concepts or new activity.

This condition often signifies marriage or partnership activities are extremely important in his life. Self is often given no priority but what is best for the marriage is taken into consideration. Thus, a self-sacrifice for the betterment of the marriage may turn out to be a devastating situation. This individual will try everything to maintain that relationship. As an individual, they may not be able to contribute and achieve much in life; however, with partnership activities their contribution and output is substantially increased. They often have a good public image; and their objectivity is fairly well known among others. They are very charming, diplomatic and polite in general expression or communication.

Here the individual has many lessons to learn in areas of partnerships, marriage and co-operation with others. In past incarnations, he had to account only to himself for all his thoughts and actions. Now in the current life, his soul remembers all the individualism and independence he enjoyed. While he may pretend to be a good listener for the sake of society’s acceptance, he rarely takes advice given to him. Instead, he spends most of his energy developing whatever abilities he has, while constantly seeking approval for the efforts he has made.

Although he will be the last to admit it openly, he never quite notices others as much as himself. He has great apprehensions about being outdone, and will go far out of his way to secure for himself a position where his dominion will not be challenged. If the rest of the horoscope shows strength, then this is truly the individual who wishes to be ‘King of the Mountain’.

Although his experiences in this incarnation teach him to sacrifice for others, he never truly sacrifices himself, for he has spent lifetimes building to a point where he has now become an independent spirit. He can relate to others so long as they don’t shackle or bind his sense of freedom. If he feels someone close to him is inhibiting his self-expression, he will do all he can to extricate himself from the relationship. Thus, the marriage state is not one that comes easy for him.

Individuals with these Nodes are either single or divorced, or at least separated in consciousness from their spouse. They find it difficult to believe that the continuance of their own past-life selfishness is creating all the problems for which they are now blaming others. They must learn how to give with a whole heart, rather than symbolically throwing a bone here and there just to keep the pack quiet.

This individual is usually so out of harmony with himself as being part of a greater universe that he is prone to develop a chronic impairment or impediment, either physical or emotional, which he ultimately uses for sympathy. The last thing he is willing to accept is a sense of failure, for he constantly feels the needs to prove his own self-sufficiency.

Sometimes he is seen by others as a battler, well guarded against any threats to his ego. Since he truly doesn’t like to be dependent on others, his loyalties are questionable. Underneath it all, his past incarnations have taught him to be faithful to himself, and therein his allegiance ends.

For those who wish to join him, he will be their patron, but rarely will he go out of his way to join them. He is a ‘loner’, conscious of his own unique individuality, and proud of the ways in which he knows he can retain it.

His karma is to learn consideration for others, for in his desire to be the center of attention he projects himself as more important than he usually is, thereby shutting out the very love he claims he is being denied. Still, he desires to control others, and in this ability to control he bases his security.

He is capable of great achievements, but he rarely reaches the levels of his capabilities because he is so wrapped up on self that he fails to see the cosmic scope of his personal ideas. He must learn to view the reflections of his thoughts and actions and to realize that there are always two sides to a coin. Eventually he comes to understand that while both sides of an issue may be totally different, neither ie better or worse than the other.

His major growth occurs when he can detach from himself and impersonally laugh at all the ego-centered ideas that ruled him in the past. He must ultimately come to the point at which he is willing to take all the power, strength and confidence that his prior incarnations have built and give it away to others who need it more. He must do this wholeheartedly without a sense of martyrdom, for if his giving becomes ego-involved in any way then he remains on his lonely island. But if his generosity is truly dedicated without pride in giving, then he has an infinite blessing to offer as he inspires confidence and strength in others.

He can give others the will to live where there was none. He can make others aware of their own self-worth. But all the while he is not to ask for anything in return, for if he learns to focus his energies on  helping others, then he will be amazed to find how God keeps providing all his own needs.

In this Rahu-Ketu position, there is a guaranteed built-in unhappiness every time he focuses, he energies on himself. If married, he will have much to learn from his second child, as well as in his relationships with nieces and nephews.

He is destined to devote his life to others. Actually he has been preparing for many lifetimes to meet now the person or persons who need him the most. In some cases the spouses is an escapist who must be given the strength and confidence to face reality.

Whether married or single, this individual eventually comes to learn that his life is a mission, dedicated to another soul or in fact many souls needing more than he does. His karmic lessons are in developing kindness and an understanding nature. As soon as he does this, he is rewarded a thousand to one for all he gives.

The sign which contains the Ketu shows the ways in which too much residue of past-life concern for the self can hamper progress. The sign which contains the Rahu shows the ways in which the individual can reach fulfillment through sacrificing the self for others.

Increase your consideration for others. Take an objective look at how others respond to your self-projection and do what you can to improve it. Detach yourself from your over-concern with your image. Channel your energies into marriage and other one-to-one relationships.

In the seventh house, there can be hang-ups about harmony or co-operation. Depending on the phase of nodal balance, the person can be far too easily influenced or far too convinced that his or her way is the only way. The underlying cause of this is a lack of firm partnership goals. This person is torn between involvement at any cost and preservation of his or her highly comfortable image of self as a good or beautiful person.

Less frequently, there’s an inability for the small talk and role playing that’s necessary to attract others. This seems to be a problem connected to the overcompensation phase of nodal balance.

Rahu in the seventh house dreams of gaining much through marriage and / or other relationships. He or she truly believes that teaming up with others will improve his or her lot in life. This person hopes to gain respect vicariously, through marriage or some other type of affiliation, and feels that success and happiness will be guaranteed once he or she finds his or her ‘other half’ – someone who embodies those qualities that he or she feels are lacking in his or her own make-up. This person has a great deal of sensitivity. He or she also has a great deal of psychic ability; unfortunately, both are liable to be repressed. Aggressive pursuit of an alter ego tends to drive the dream further and further out of reach until the person is forced to look within for the repressed or lacking qualities.

He/she often insist on asserting independence and individuality; and this sometimes is detrimental to relationship success and co-operation with others. Self-preoccupation is indicated by your 1st house Ketu, and excessive concern with your own needs often makes you unconscious of others’ reactions.

He/she insist on living in your own way, and can fail to pay attention to the wiser advice of others. His/her need for freedom is felt strongly; and whenever anyone invades your space or expects relationship demands and commitments, you feel independence is threatened. Often, you react against this by reasserting your individuality, usually by withdrawing from the relationship. This tendency implies difficulty in maintaining long-term relationships, and could indicate divorce, separations, or relationships characterized by considerable freedom and space between partners.

You need to become aware of your innate selfishness, look at yourself honestly, and discover how to give freely to others, instead of just taking for yourself. You may lack harmony between yourself and the ‘world’, and suffer from a disruption of free-flowing relationship energy; this can stimulate ill-health, physical or emotional, which could be used to gain sympathy and your own way.

Because of assertiveness, you may remain a ‘loner’ – believing in your self-sufficiency – and you may rarely accept that you have ‘failed’ in anything. You prefer to feel at the center of things, holding an important role and supervising people; if you do achieve this, you will feel secure. The point, though, is that, from such a position, you should discover how to be more considerate of others and how to meet their needs more effectively.

The challenge is to become able to give to others without thought of personal gain. Fundamentally, you are a strong, confident person, but one who tends to take more than to share; learn to give to those in need, and life will be enriched and relationships renewed. In fact, you will discover much of value to share with others, and of course vice versa. You may observe that, when you act from a selfish standpoint, the results fail to satisfy, or cause suffering for all concerned. The more creative and positive way is to give freely and risk sharing with others. Your perspective needs to widen beyond yourself. Your future growth and happiness depends on opening to others, and experiencing the joy that can occur in true relationships.

This house is opposite the 1st, so things go into reverse. What was negative with the Ketu is now positive with the Rahu. The 7th house is one for making contracts and agreements; but care must be taken that the agreements are mutual. The terms of a contract, for example, must be observed by both parties; and each party should derive some benefit from it. We find the Node in the 7th house in individuals of two types. Firstly, we find it in those who are egocentric and think that everything should revolve round themselves. Such people never make proper contracts or enter into genuine partnerships. Secondly, we find it in those who are not forceful enough to assert, ‘I want my share’. Usually such people try to justify themselves by a show of ethics, saying, ‘It is wrong to be mercenary; we should give without expecting anything in return. We ought not to look for praise after doing a good deed, nor should we take money for spiritual work’.

There has to be give and take in the 7th house. It also corresponds to the sign Tula/Libra, the Scales, the balance of accounts between the ‘You’ and the ‘I’. The presence of the Node in the 7th house means that we must keep striking a balance between ourselves and others. In the main, it serves to hold our fits of egotism in check. We must make sure that our agreements are fair to both sides, and must check them objectively, is not entirely wrapped up in emotion.

When the Rahu is in the 7th house, this can mean that we are not keen on commitment or that we are unduly nervous of provisos. Therefore we must learn to enter into permanent relationships. These will have certain consequences: they will bind us, impose obligations on us, and limit our personal freedom. Also, in our development, the tie to a partner draws us in a certain direction or limits our range of movement. But whole-hearted commitment is perfectly natural; and it is important to cultivate a willingness to enter into valid relationships. These involve natural duties and restrictions; which may, in time, be felt as a deprivation of liberty; which is why there is often a reluctance to seek such commitments.

With Rahu in the 7th house, the idea is to moderate one’s characteristics and self-absoprtion in order to leave the other party to the contract equal scope for self-expression. They deserve the same rights and benefits as we have, and the same degree of freedom to be themselves. The keywords of the Rahu in the 7th house are reciprocity and equilibrium. As a regulatory feature, we often find the node in the 7th house accompanied by many planets on the Ascendant to balance the egocentricity. When there are conflicts within the partnership, we can restore the status quo by opening up and recognizing that it is up to us to make the first move. With the Rahu in the 7th house, the ‘I’ is afraid to trust, or to accept help from, the ‘You’. The ‘I’ must overcome its fear and hesitation and be prepared for commitment.

With the Ketu in 1st house, the person’s  greatest growth, evolution, and fulfillment come through evolution and liberation. In past lifetimes the person was too selfish or self-directed, and now must learn how to compromise and co-operate with the individual of his heart’s desire. Love relationships and marriage are essential, and must not be resisted or opposed, except under extenuating circumstances for brief intervals. The person must discover how to surrender his personal motives and viewpoints, and open up to the needs and concerns of his companion. He is born with confidence, assertiveness, and self-reliance. He has an over-developed personality and sense of independence.

With Ketu in 1st House  the person has had his way for so many lifetimes, he now, unconsciously, finds the experience empty. Consequently, he immerses himself in relationships which entail great surrender and compromise. To counter this tendency, he should be extremely careful before marrying. He must not in any way assume that a marriage partner will change or alter her desires, behavior, or lifestyle sometime in the future. The sacrifices and concessions necessary in the beginning of the relationship, though they may actually be quite intense and unfair, are certain to continue during the duration of the union. A tremendous amount of devotion is to be learned. It is crucial to note that evolution occurs through affinity with the love partner, not with friends, teachers, or gurus.

The person should develop his social life. Happiness comes from lending a sympathetic ear and cultivating sensitivity to the cares and needs of others. Any activities involving beauty, arts, sweets, jewellery etc are to be favored. The person should work on being more idealistic, generous, and affectionate. He should nurture his intellectual, contemplative side and forego his habitual impulsive tendencies. He should try to create balance, harmony, and serenity wherever he goes. The more the person lets go of his personal ego desires, and the more he cultivates tolerance, love, and appreciation, the happier and more fulfilled he will be.

Rahu in the seventh house indicates intense cravings for love relationships, as well as significant ups and downs in married life. Minor issues which need to be addressed are constantly arising (to be dealt with). The spouse is worldly, materialistic, powerful, and manipulative or domineering. The Ketu in the first house indicates a spiritual, ascetic, and psychic personality. However, confidence is weakened and the person may be shy, impish, or rather invisible. The nodes in the signs are of much less significance.

Rahu in the 8th House and Ketu in 2nd House

The eighth house is an indicator of all obstructions minor, major and it is the primary indicator of end of life, inheritances of not just properties but majorly the attributes and hereditary characteristics and attributes,  along with the secondary indicator 2nd house. In the eighth house, the Rahu promises a peaceful and natural death, and a happy ending to the life. If the malefic planets (Saturn, Mars) are free from affliction in the horoscope, and provided the Sun and Moon are powerfully situated, the length of life may be very long. This position is also fortunate for inheritances and legacies. The native’s inherited property/ legacy/characteristics/attributes from his parents will be considerably increased, and he will also have the chance of unexpected gains from lotteries or gifts.

In the second house, the Ketu is not fortunate for money matters, the second house being the indicator of accumulated wealth. It is harmful to the native; or, more strictly speaking, his enterprises will be upset by circumstances over which he will have no control. This position may cause bankruptcy. Moreover, in regard to the affections, it will indicate deceit on the part of people in a low strata of life. If the horoscope on the whole is not good, it denotes loss of position on account of the opposite sex.

Subconscious habit patterns of the past have been the ‘getting’ principle rather than the ‘giving’ one. Must help others to find their resources and their sense of worth. The play on the senses must give way to the transforming of passion into compassion. Before the seed can bring forth fruit it must be buried in darkness, break its self-enclosed shell and reach for the Light. Helping others to find their resources and values is the clue to the right use of the Rahu in the eighth house.

The Rahu in the eighth house forces the person to learn to accept another’s financial help. Sometime in his life, he will be forced to learn to accept the humility of taking from others. He also needs to learn the depth of experience in sex, its proper and beautiful purpose, and the regeneration and rejuvenation it brings to human beings. Rahu badly aspected could cause either a breakdown or disturbing emotions when there is an imbalance in any of the eighth house activities.

Ketu in the second is determination. This position gives the person a dissatisfaction with money earned, or with working conditions. It may give many changes in jobs, or more than one job at a time. The person is always seeking the ideal way of adding to his own resources. This also can lead to financial difficulties. Ketu here gives us one who enjoys the physical pleasures, but who needs to learn balance and control of appetites and sense by creating beauty for the world. Second house Ketu can give an inability to earn completely one’s own way. Satisfaction and success in this area usually is delayed. It can give the person stubborn pride but great loyalty to a cause or a person.

This condition often signifies that the person has to deal with resources and possessions in various ways in life. Often their combined resources are plentiful and handy, but the other person may or may not allow them to use it generously. Their own resources become a doubtful issue in many cases. Strong interest in the occult or hidden side of life is noticed as a rescue from the material world. They often have good instincts and ability to deal with others’ subconscious. Cash flow situation will depend upon the planet(s) conjuncting the Rahu/Ketu axis. A benefic will increase favorable chances, while a malefic will cause uneven difficulties. Learning from the idea or reality of death and regeneration is strongly noticed in this case.

Here the individual is confronted with a powerful battle inside himself on the most basic of levels. His karma is to overcome the extreme possessiveness of his past incarnations. Until he deals with this, he has difficulty finding meaning in anything he cannot personally own. He is jealous of the possessions of others, desiring strongly to have all that his eyes behold. In some individuals this builds up to an insatiable lust for possession. In this respect there is such a strong determination that little can sway him from pursuing his desires.

Nearly always his life is based around the sexual force, and it is nearly certain that the sense of sexual understanding is highly skewed. There is usually something animalistic about the nature. Whether open or concealed, there is a lack of response to the civilizing effects of society.

May be in his past lives, the individual could not fully understand the importance of other people’s values, but continued to go his own way, unaware of how he affected others. His soul has built a need system so great that no matter how much he is fulfilled, his greatest needs always seem to be just beyond his reach. He is like the proverbial donkey following a carrot strapped to his head; but rarely does he understand that he is the one who put it there.

Those near him would give him the Moon if it would make him happy, but they know as well as he does that it would be only a momentary toy ultimately to be discarded and replaced by another need. It seems to be the quantity of quality that he desires, which is to say that he feels he must have it all! A bundle of excess in all directions, he finds it difficult to change his ways even after the realization that he is headed down a path of disaster. He pushes each crossroad to such extreme excess that when he does discover his errors, he is so far beyond the point of departure that he finds it impossible to see his way back. And so he continues further along a path he knows is wrong because it is the only road his eyes can see.

In some cases he goes to such extremes that he may run into trouble with the law; but long after he sees his error he still keeps trying to convince others that he is right. More than one with any other Rahu/Ketu position, this individual must learn self-control, for without discipline he can too easily allow his past incarnation habits of self-indulgence to make a shambles of his current life.

Some with this position experience an infirmity which brings them so close to death that their eyes open to a new appreciation of life. Others go through extremely trying sexual episodes so that they may start to be more clinical about their behavior. But always the karmic lesson is the same. The individual pushes himself so hard that he ultimately destroys all ground he has gained. Through a symbolic death of excessive behavior patterns, he may ultimately experience a new birth.

The past life residue presents too many physical and material concerns. The main growth in the current life is based on the individual’s ability to ferret from out of the depths of his being the strength for a rebirth. He often displays an interest in the occult, through which he ultimately gains information needed to achieve his regenerative transformation. Whatever he chooses to do, there is always chaos in it, for he is an extremist. And yet the combined karmic residue of stubbornness and laziness keeps stalling his rebirth. His soul wants to transform, but he has difficulty finding enough energy to do it. The hardest thing for him is to learn how to walk with no footsteps, for he so desperately wants to be impressive that he keeps making his own life heavier.

Relationships are extremely important to him. From prior incarnations he could have developed the habit of seeing the world as a social caste system, and within this framework keeps struggling for status, always believing that some people are more privileged than others. Through his eighth house Rahu, he must symbolically kill this past-life value system and go through the permanent metamorphosis which will eventually attune him to the value of others. He has much to learn from those close to him as soon as he starts to listen.

Most of his thoughts come from a deep-seated desire to kill the physical plane. They lead him on a path of ultimate disgust with himself as well as with the physical and material life he has led for so long. Through open or secret lust as well as jealousies in money or business affairs, he keeps spiralling his life to a point of no return. Once he reaches this, he will begin to be accepted through other people’s value systems in order to find his way back. But he will be confronted with the test of having to give up all that he has ever thought important, almost as if he is being asked to step to the back of the line and wait his turn. Each time a new and finer value is imposed on him, he must learn how to eliminate all in himself that blocks its acceptance.

He will start his new life from the bottom of the ladder, where because of the slowness of his ascent he will treasure deeply every inch of ground he gains. Truly this position indicates a difficult life, and could be because of the ingrained attitudes of past incarnations are so fixed on having their own way.

Until the transition is complete, he can expect his current life to be one financial tug of war after another. He must learn the karmic lesson that possessions are for the purpose of use and that it is not necessary to own more than what is immediately useful.

When he overcomes the tendency to allow his life’s energies to dissipate themselves, he can become a veritable dynamo in the business world. Still, he must never forget that he is the type that must burn his bridges behind him as a protection against slipping backward to levels he has struggled to pass through.

The eighth house Rahu can regenerate the individual. It is up to the strength of his own faith. To reach heaven, this position must walk through hell first, and there from the very bowels of the earth make the realization that God will hear his faintest cry for help as soon as he sincerely promises not to ‘look back’.

The sign which contains the Ketu shows the type of past-life value system that must be regenerated. The sign which contains the Rahu shows the ways in which the rebirth will be accomplished.

Extreme possessiveness, sexual difficulties, lack of regard for other people’s values or needs. unhappiness with possessions and money, no matter how comfortable your material situation seems to others. In extreme cases, trouble with the law; more often, simply trouble from atypical values.

The individual should develop self-control and self-discipline. Develop an appreciation for life. De-emphasize things; concentrate more on relationships. Organize your life - clear away worthless people, things, attitudes. Try to stop worrying about being appreciated; be willing to work for the joy of working rather than for prestige.

With the Rahu in the eighth house, the hang-up seems to be centered around power. Inability to forgive and grudge-holding are common expressions of this hang-up. A muddled or twisted sexual identity is another manifestation. Often there’s a ‘money is power’ syndrome that can manifest in gambling or foolish spending. In most cases there’s a strong desire to prove your worth or get back at those who have wronged you.

Rahu in the eighth house also hopes to realize gains through partnerships or other relationships; but the dreamed-of gains are liable to be more tangible in this case. He or she could dream of marrying a rich mate, befriending someone who dies and leaves him or her a sizeable inheritance, or being cut in on somebody’s earnings. There’s a strong desire to eliminate hardship of all types. This person takes an emotional approach towards financial matters. He or she tends to spend on the basis of emotional impulse rather than need, and is often careless or impractical with money. Less frequently the person is too lavish with praise, time, or nurturing. These tendencies stem from a subconscious feeling that he or she is incapable of amassing necessary resources without help from others.

The individual with this position finds it difficult to change the established ways, even when recognizing that the way leads in a wrong direction. He tends to continue anyway, mainly because it is the only path you see, and you will attempt to convince others that your way is right. And, in many ways, it is, because it offers the potential to realize what drives you and to encourage change, especially when painful consequences occur.

Resisting the temptations of material life is probably needed to balance this, especially as you favor possessions and material acquisitions which appear to offer a surrogate sense of meaning. Your desire nature often prefers quantity to quality, but is rarely satisfied or satiated for long. This requires transforming to deepen life appreciation.

The individual's behavior can be extreme in most things; and you often destroy progress by burning bridges behind you, stopping any chance of returning to the past and old habits. This ensures that you are committed to a chosen future direction. Potentially, such action can lead to positive results. Yet these do not just come about by themselves; you have to work toward them consciously. You require an inner transformation, but may have difficulty in generating consistent energy to stimulate change. Additionally, there is always an element of possible chaos in your behavior that emanates from any misapplied energy which can always unconsciously undermine your intentions.

The individual desires to be impressive to others; yet to some, you can appear as a negative influence. This arises from lacking comprehension of how your personality impacts on others, because you are so preoccupied with going your own way.

Relationships are important, although you tend to seek social status through them. There may be some confusion with respect to sexual matters / identity / activities, and you do not feel at ease with insistent physical demands. This can cause inner resistance and conflict. You may feel wary of sexuality, and your sexual image may be a difficult one to accept or integrate. You can keep such insecurities hidden and at a distance. Yet, as sexuality is an essential part of adulthood, it is a powerful impulse which requires satisfaction and understanding.

If you discover more transformative personal values, this can moderate any unconscious or excessive behavior patterns. You need openness to experience and to receive the influence of others, sot that your life becomes expansive, as understanding different attitudes develops greater tolerance. Introduce new attitudes and values toward modifying your possessive impulse, especially by realizing that possessions are only for us. Material prosperity does not indicate a person’s quality, or necessarily satisfy or fulfill his or her deeper needs. Your emphasis should be placed more on appreciating quality - that of yourself, of others, and of possessions.

You may need to release much that you previously considered to be important and meaningful, even though it has failed to give peace or happiness. Circumstances may strip you of the past in order for you to receive a new impulse and be influenced by more appropriate attitudes and values. If this occurs, see this experience as a positive personal renewal, an opportunity to change your life by a more moderate and balanced approach, leaving behind your compulsive and unconscious tendencies.

This produces a double nature. In the Ketu in the second house, there is a desire to fulfill two conditions: on the one hand, to be in good communication with the ‘You’, and to profit by the contacts made through the seventh house; on the other hand, to undergo an individualization. However, to stress one’s individuality can lead to isolation and to the loss of advantages offered by the 7th house. To be entirely ‘Me’, “I” have to give up ‘You’. Therefore he am torn between two desires. Although he wants optimum access to those around him, he also wants to be a strong, independent, free individual.

The Ketu in the second house warns the individual that he needs to understand these two conflicting requirements, and to handle them sensibly without making false compromises. In fact, any compromise is rather inconclusive. With the Rahu in the 8th house, he is compelled to live on the razor’s edge. he must guard against opting for security at the cost of personal development.

In the 8th house, the Rahu challenges us to strike a proper balance between society and individual growth: a balance that will produce spiritual and personal harmony. It requires us to cultivate a healthy relationship with the environment, in which the latter is respected, and to fulfill our obligations without hindrance to our spiritual growth. This is a tall order, because it presumes an internal and an external interdependence that are not easy to come by. It is important to keep things in proportion; and to do so calls for the ability to keep a cool head and to weigh everything carefully; also to be scrupulous in keeping the rules, including the rules of affection, sympathy and contact.

Also one must not neglect love while getting on in the world. In the 8th house there has to be equilibrium between the physical and the spiritual. One is constantly being challenged not to lay undue emphasis on status or on material advantage. Usually, when the Rahu is in the 8th house, there is a struggle to overcome a fixation on the tangible and material, and to release living human impulses.

If the Rahu is in the eighth house and Ketu in second House, the person’s greatest growth, evolution, and fulfillment come through relinquishing his desires for possessions, and helping others to determine their values. In past lifetimes, the person has been attached to his acquisitions and engrossed in his cravings for personal security. Now he is learning how to surrender and merge with energies separate from his own. Success and happiness will be found in pursuits involving the occult, metaphysics, mysticism, and psychic work. The person may also do well in politics or other fields which promote causes or campaigns for the good of others. The person should not concern himself too much with his own self-identity and intimate pleasures. He is here for greater purpose and profundity.

Good results occur when the person concentrates on spiritual evolution, soul growth, and psychological transformation. He should focus on ideals, paradigms, and ultimate realities rather than what can be gained from the mundane, physical universe. Sexual experiences are deep, significant, and valuable. The person transcends individuality and merges profoundly through the orgasmic experience. Appearances and physical beauty are not so important. The person must seek that which is deep, real, spiritual and lasting. He should open himself to all kinds of experiences, without trying to pick and choose the good versus the bad. Passion, power, and self-control are to be cultivated. The person should welcome his newly-vulnerable nature and embrace whatever ego-death-and-rebirth experiences come his way.

Rahu in 9th House Ketu 3rd House

Dear ardent readers here comes the ninth in the series of Rahu / Ketu  in Houses, The earlier series on Rahu / Ketu in Signs published in 2007 also is equally important & worthwhile reading, however care should be taken not to apply these writings verbatim on any chart, as there are many other factors, combinations, aspects etc which need to be studied always before coming to any conclusion. The masculine gender has been used only for ease of writing.

 This position is excellent for things of the mind. The native will constantly progress when Rahu occupies this house. His synthetic mind will enable him to undertake anything and succeed in everything, so long as the horoscope on the whole is favorable. It also indicates marriage with a person above one’s station in life and could ‘somebody’ from the pecuniary as well as the social standpoint. It is also fortunate for travelling, which will occur under comfortable and pleasant circumstances. This position is fortunate for taking up politics, as it enables him to emerge victorious in oratorical controversies through his facility of speech (provided Mercury is free from affliction), and especially through his ever-present common-sense.

The Ketu in the third house causes serious disagreements with those around the native. With an evil aspect of Mars, it signifies blows and wounds received during a dispute. This position is not good for the native’s education, and compels him to associate with people with smaller or negligible values, which may be to his detriment. It is also a token of disharmony with the parents, brothers, or brothers-in-law, and is detrimental to the native’s good repute, gossip, slander and calumny being the fruits of Ketu in the Third House.

It indicates too much emphasis on mind and not enough emphasis on superconscious power. Faith and devotion to an ideal is needed. Separative tendency could be strong, where mind separates and  heart could unite. Faith is tied with feelings and with the heart. Inner philosophy along devotional lines would be needed to balance the intellectual faculties. Should travel, outwardly and inwardly, for expansion. Relatives are the source of difficulties, and it would be well to be away from them if possible.

Many times when the Rahu position in the ninth is not developed, it gives the person a tendency to defy the law in some way, or gives the inclination to find ways of working deviously within the law. This can indicate also a disregard for religion. The person may have a difficult time being ethical. Religion can be touched upon only subjectively. He needs to develop an interest in psychology, religion, and abstract philosophy. He must become more objective in his thinking and studying, expanding mentally and spiritually. The person with Rahu in the ninth has to try to absorb and assimilate what is beyond his mental reach. He needs to become more objective in his interpretations within his immediate world.

Ketu in the third is subjectivity. The person has the ability to express himself very well, and is keenly interested in mental pursuits. This gives a strong psychic tie to brothers and sisters, and could bring loss of one through death or separation. It can give writing ability with favorable aspects to Mercury, Venus, or Neptune. There would be a strong urge to share knowledge with others. Ketu here denotes a duty in caring for brothers and sisters who may continually drain the individual. There is also much involvement in activities for the community. It is most difficult for the person with Ketu in this position to finish his formal education. The person would rather read and study on his own, or he goes back to school in an on-again, off-again way. This is an influence that gives impatience. There could be many small accidents if this Node is badly aspected. Involvement with neighbors could be a continual problem.

This condition often signifies that one has to utilize all their philosophies and higher knowledge to cope with the situations in life. They have to learn a lot of lessons from their mistakes, and in many cases, they cannot even communicate their problems. Mental distortion or uncommon thinking is noticed in them. Affairs of brothers or sisters are very destined in their life whether they want to or not. They will get involved with publications, publicity or some ‘foreign’ affairs / activities in their lifetime due to strange coincidences. Either they have relatives living far away from them, or they often maintain a large gap between the relatives. Long-term relocation is often significant for them, even though they dislike short travel.

This individual is forever pulling himself out of webs of entanglement. Every relationship he enters becomes so complicated that he has to use all his energies to free himself. In past incarnations he developed a great need for people, and herein lies his weak spot, for as much as he now thinks he would like to be alone he feels an almost compelling need to reach for others

He listens to problems and likes to be in the position of giving advice. Often frustrated by the multitude of problems dumped in his lap, he secretly thinks that if he had had more education he would be better equipped to cope with all the questions that befall him. He keeps trying to be as diplomatic as possible, and is constantly enmeshed in the after-thoughts of the words he has spoken to others.

Always conscious of the interpretation his words may be given, he nurtures an inner fear of being misunderstood. As a result, he keeps going back to yesterday;s conversation to re-explain all that he meant.

He must understand the essence of truth without having to feel compelled to make truth smaller by trying to communicate it verbally to others.

One of his greatest problems is dealing with the karmic residue of an insatiable curiosity, which although could have served him well in former incarnations now keeps leading him deeper into webs of details. His greatest crises occurs each time he is forced to make decisions, for rather than relying on his intuition or his higher mind, he keeps seeking more facts and details in the hope that when he has all the information the decision-making process will be easier.

Constantly striving to achieve neutrality, he becomes a paradox to himself. In prior lives, he could have fallen into the habit of identifying with catchy phrases, cute sayings and euphemisms to the point that he has now become a walking stereotype.

Liking to read and explore a wonderland of knowledge that he sees around him, his life is a constant thirst for more understanding. He is convinced that this is the one path in life that has no end. Whatever he becomes keenly interested in he can make into a life-long study, particularly if the Ketu is in a fixed sign.

He likes to feel worldly. As a result, he’ll do things that others wouldn’t, just for the sake of experiencing new understanding.

His current life is involved with so many people that hurt feelings are bound to fly, not because of any malicious intent but rather through the inability to keep up with everyone in whose life he has become involved. At the very deepest of levels, he has many inner doubts about himself which become amplified when he speaks with others, for if it were at all possible he would try to be all things to all people.

As a result of past-life habits, he could spend too much time in ‘lower mind’. He goes through more movement than he has to; and if this is not expressed physically, then he does it in thought. At times his merry-go-round of possibilities is so great that he thoroughly drains himself by thinking about what he should do. As a result he does nothing.

He will experience fears that he is sexually impotent. Once he starts questioning along this track, his enormous thirst for understanding can lead him into a promiscuous behavior pattern until he is reassured that all is well and he is perfectly normal.

On his deepest level, he may not be a sexual animal, but in fact so mentally inclined that he has fears of being shut out from the nitty-gritty of life because of his mental inclinations.

Like the young child afraid his peers will accuse him of being a bookworm, he will dare himself to prove that he can be accepted in a physically-oriented world. Nevertheless, his greatest subconscious need is one day to become a walking encyclopaedia so that he will never be caught short, lacking the right piece of information at the right moment.

His biggest growth comes when he learns how to make the karmic transition from lower to higher mind. As he drops his past-life attachment to trivia, his eyes begin to open wide to the enormous horizons before him.

The less he talks to others, the more faith he starts to develop.

He must learn how constantly to broaden his interests so that the scope of his knowledge is not limited by the demands of his immediate circle of relationships. He does well when he learns how to step back so that he can see the forest from the trees. When he does this, he also learns how to let things slide off his back, which gives him a new sense of peace that somehow always eluded his reach.

Travelling helps to broaden his perspective, and he meets his greatest successes far from his place of birth. For some, the life will be influenced greatly by a foreigner.

Through the ninth house Rahu, enormous spiritual growth is possible once the individual has learned how to pull away from all his prior-life doubts and questions. He must take his mind out of a finite world and focus on an infinite consciousness.

He will lose friends by doing this, for there are few who will understand his sudden aloofness. But through those who stay with him he will learn the difference between a friend and an acquaintance. As he grows, he begins to focus on ideas rather than the words through which the ideas are expressed. He sees how others limit themselves by language, and tries to speak to their ideas rather than to their words. The sign which contains the Ketu indicates the ways in which the soul memory of past  incarnations is still too embedded in lower mind activities. The sign which contains the Rahu shows the ways in which the individual can now free himself through the broadening influence of the higher mind.

Entanglement in mazes of busy-work, gossip, etc.. Problems with teachers, in-laws, foreigners. A tendency to take everything too literally; inhibition of the higher mind. Cynicism, agnosticism. Insatiable curiosity bordering on meddling.

Expand your mind by taking courses. Read about controversial issues and try to formulate opinions. Travel. Be selective about people; avoid gossips and crisis-prone erratic types. Take time out from routine activities to try new things.

In the ninth house, the hang-up centers around education or learning; and a lack of self-restraint invariably plays a major role. This person is often so easily swayed by his or her environment that life is spent moving from one bandwagon to another. A lack of continuity is often seen, too, making a little learning truly a potentially dangerous thing. Occasionally we find the reverse intellectual snob, one who values manual dexterity in just about any form but has no use for mental dexterity.

Rahu in the ninth house dreams of being some type of teacher. He or she feels that education holds the key to tapping his or her fullest potentials. Success and progress are important themes of the dream motif. This person tends to let emotional factors stand in the way of success. While there may be a great amount of potential, as long as emotions take precedence over sense, the dream can’t be fulfilled. Inconsistency is often a problem, since the mind rarely understands what the emotions are doing.

Your main concern is likely to be communication, relationships, mental development, and intellectual gathering of information. Relationships may become a source of conflict and confusion. You may not feel at ease with intimacy, and may prefer to break free from complications. As you are more mentally focused, you feel less comfortable with emotional and physical levels; sexual unease may also exist. This can be because you are less physically preoccupied than many, and so need intimate relationships less; sexual urges do not dominate your motivation or desires. You can learn to accept your sexuality as a natural expression, but within a context which values other aspects of relationships even more highly.

You can enjoy being alone, pursuing interests undistracted by others; yet there is also an impulse that seeks to communicate and relate with others. Balancing these tendencies can cause some difficulties.

People with emotional problems often turn to you for support, finding your detached mental perspective beneficial and calming. You help them find a more rational viewpoint to deal with agitated emotions. You enjoy this role and try to be helpful, hoping that your supportive advice can be used by them for positive results; you are very careful with suggestions, and try to ensure that you are not misunderstood.

Sometimes your tendency to be diplomatic and neutral has negative effects on you. Using evasive and non-confrontational words can eventually interfere with identifying your own thoughts and feelings; and you could lose sight of your perception. If this occurs, it may be better to become more true to yourself and ensure personal clarity. This could become more problematic if your social life builds into an ever-expanding web of relationships and contacts, making it inevitable that, at times, you will inadvertently upset someone. Relationship conflicts may happen, and this makes you confront inner doubts; if you have not been fully honest in your ‘diplomacy’, you will realize the futility of interfering with genuine communication. Through unnecessary relationship compromise and evasion of honest contact, you may become less true to yourself.

Keep conscious control of your life, or you may experience phases when its pace appears to increase, making you run faster on a treadmill just to keep in the same place. This could be the result of a social or mental whirl which makes you feel increasingly uncomfortable and could cause symptoms of ill-health and problems in decision-making. You are not always adept at making choices and decisions; you prefer gathering all facts and details prior to deciding. The difficulty lies in believing there are more facts to accumulate, and so postponing choice. Perhaps relying more on intuition or ‘gut feeling’ could be experimented with.

Stocking your mind with knowledge and information will become one of your favorite occupations; and the world appears to you as a treasure trove of facts, interests, and fascinations. You want to accumulate as many of these as possible; and your need to understand will be a lifelong preoccupation, with interests spanning human knowledge and never resting in the search for more pieces of the human puzzle. At least through mental journeys you will explore the world, although physical travel may also appeal, and would broaden your perspective. It may be that success will come through leaving your place of birth, or through foreign contacts.

You need to focus your information gathering, so that you can synthesize your knowledge into something usable, something that reveals important truths about the human condition and the nature of life. If you can do this, you will provide extra meaning to both your own life and others’ lives, as you concentrate more on inclusive ideas and less on fragmentary facts. As your vision extends, your ability to communicate will also become more effective.

The ninth  house has to do with the development of individual thought, or spiritual autonomy. What is involved here is the 3-9 (or thought) axis. In the 3rd house, our task is to learn the language, and to absorb the knowledge, of the group. In childhood, we accept the thought-structures of our environment, of the group in which we live; and we are molded by the thinking of those around. The collective enshrines not only knowledge but also routine patterns of thought which are almost mechanical. Thinking in the third house is fairly reflex, and travels along fixed lines.

In the ninth house, there is an awareness of, and an ability to distinguish, those thought structures and routines, those scripts or programs, which have become second nature. And not until this state of awareness is reached can we discard the things that do not tally with what we have worked out for ourselves. In the ninth house, we must create our own philosophy of life and strive for intellectual freedom. We must form a picture of the world that is as objective and as devoid of value-judgments as possible, by examining things for ourselves, making up our minds about them, and so arriving at our own outlook on life. The evidence of our senses should provide food for thought. The ability to draw conclusions from what is observed, to follow the course of events, and to have clear ideas and a personal point of view, is typical of the 9th house. Our prerequisites are accurate observations and keen perceptions, from which valid results can be obtained, inferences made, and our own attitude developed. Muddled ideas carried over from the 3rd house can be full of prejudice, however, and may make it difficult to think clearly in the 9th house.

Therefore, with the Node in the ninth house, we need to make a special effort to form our own opinions and to draw up a clear account of them. We should try to avoid being led astray by others either intentionally or unintentionally, or by automatic responses of our own that spoil clarity and obstruct freedom of thought. If we come across a good idea, it is not good because it is said to be good, or because it emanates from some authority; it is good only if we can verify it by obtaining the same results. Verification is the task of the ninth house.

Keen senses are absolutely vital for clear thought. Keen senses are symbolized by Jupiter, the ruler of Sagittarius(ninth sign), which is the counterpart of the ninth house. Obviously, there is a connection between observation and thought, and this connection is represented by the ninth house (and by Sagittarius). Our senses need to be in good working order before we can make clear judgments.

We require the courage of our convictions when putting forward our own ideas. We need to be self-confident to trust our own observations and feelings, and not to be persuaded by the crowd that we have seen, or should see, something different. The ninth house encourages us to stick to our point of view, and to the truth we have discovered for ourselves. Of course, we must not think that we are always right or that we can do anything. The progress indicated by the Node in the ninth house comes about through expanded awareness by means of original thinking, travelling, and philosophizing, etc., after we have left the route charted for us by others. When we take an independent line, query what we are told, and experience things for ourselves, we learn what life really is.

If the Rahu is in the ninth house, the person’s greatest growth, evolution, and fulfillment come through pursuing religion, philosophy, and higher knowledge. In past lives the person was intellectual, analytical, meticulous, precise, and skeptical. Now he is to cultivate faith, and concentrate on ideals, paradigms, and the ultimate truth of existence. The person should use wisdom and seek broad viewpoints. He must give credence to his intuition, feelings, and inspirations. He must take his visions and prophecies seriously, and give little importance to the petty and inconsequential in daily life. The person gains his greatest happiness by devoting his energies to spiritual ideals, mystical movements, and enlightened gurus. He is exceedingly gifted in promoting religion or any other knowledge which raises the consciousness of the masses. Publishing, as a career, is greatly favored.

The person must continually discriminate between right and wrong, and even make a discipline of the process. He should seek freedom and liberation, and develop his soul conscience. Beliefs, principles, and morals are everything, and the person must maintain a positive outlook under all circumstance. The person is eternally concerned with profundities. He knows the meaning of life is to find perfection with God. Money, possessions, and material comforts are of little consideration. The person should seek to increase his generosity and charitable nature. Travel is a source of evolution; and the person may wish to engage in foreign affairs. He should take fun and recreation seriously, and enjoy speculations when he feels the impulse.

The person may pay little attention to relationships with siblings and relatives. He must relinquish his previously constricted or microscopic way of thinking and allow his perception and insights to take him to the highest interpretation of life that is possible.

In Hindu astrology, the Rahu in the ninth house indicates cravings for religion and higher knowledge, and great power after the age of forty-one. However, there may also be difficulties with the father and religious or spiritual teachers. The Ketu in the third house means that the person is strong-willed, exciting and adventurous, and good at fulfilling his desires. It also signifies a spiritual, introspective, or introverted younger siblin

Saturn In 1st House

The planet Saturn is one of the most malefic presence in the astrological arena as it brings most of the harshness and hardship to the native’s life. Besides this, Saturn is one of the most potent planet who would bestow dominance and authority to the people having Saturn placed in their first house.

The people Having Saturn in ascendant would possess a very tough appearance and firm composure besides which they would carry a very serious approach towards life. These natives are conservative beings who would possess profound depth lurked inside for which they are not expressive beings. On the other part, these people having Saturn in 1st house won’t possess much flexibility in their attitude and would not be much open minded in their attitude as they are highly determined and sincere beings and expect the same from others. These natives are strict to others and to themselves as well.

The natives of Saturn in Ascendant are born with aggression and are bestowed with potency and power for which they keep trying to dominate over every other and so on they are perceived to achieve the place of authority in their professional enclosure as well. The natives of Saturn in first house are not emotional beings for which they possess stability in their personality but internally they could possess much restlessness & depression due to variant conflict in mind for which they need some one to perceive their core well and bring betterment in their lives otherwise these natives could take themselves somewhere in some other world.

Apart from this, the natives of Saturn in ascendant would confront difficulties in their path of education which could even lead them towards desertion of their studies besides which marital life could also be possess some obstacles. These people having Saturn in 1st house could face unpopularity and insolence in their lives besides which they will appear hostile and ruthless while they are gentle beings at the core

Saturn In 2nd House

The planet Saturn or Shani makes the person work really hard for attaining success as it never gives without taking efforts from the person and for the same the presence of Saturn in second house would          make the person highly ambitious and hard working for earning affluence which would bring him/her high wealth.

The natives of this placement of Saturn in 2nd house would pursue a very determined and sincere path for attaining wealth upon land besides which they possess a practical vision for savings as they always save some money for poor days but they will never invest in risky ventures even if they would          offer higher benefits.

The natives having Saturn in 2nd house seek for financial stability in their lives for which these natives would face much obstacles in their path which could lead them towards pessimism while keeping optimism and keep walking further would make them attain triumphs.

The natives of this placement having Shani in second house would carry a wiser, philosophical and spiritual approach and would be truly kind at their attitude. The impacts of Saturn here in 2nd bhava will get affected by the planetary placements in the 8th house and if it gets adversely impacted then, the natives should walk to temples barefooted for forty three days, he/she should offer milk to snake and should put a tilak of curd or milk over his/her forehead everyday.

Saturn In 3rd House

The planet Saturn or Shani is perceived to be a harsh planet who provides difficulties and hurdles to people but takes them towards the success in the end. The placement of Saturn in third house will impact over the mental and core composure of the person as making him/her practical and simple in approach.

The natives of this placement of Saturn in 3rd house would be very determined, sincere and serious towards life but they won’t be completely stable at mind as they will confront depressions at times. They carry intellectual mind to analyze and bring logics with their decisions and only speak till the required extent with worthy words for which they are admired by others. These people having of Saturn in 3rd house are deep believers of truth and so on will express that only, besides which, they are bestowed with a strong vision to differentiate between the write and wrong. 

The natives possessing Saturn in third house will confront some difficulties in their educational path and will have a quiet harsh life during early times but they will emerge high on educational grounds later in life. The people of this placement are truly patient and will perceive till the possible depth before taking further steps. They would attain good affluence and positions in life.

In the end, the native having Shani in 3rd bhava should stay away from immoral drinking and non-vegetarian food for staying in the benefic enclosure of this placement. If other planetary placements in the horoscope chart are bringing adverse impacts from the Saturn then, the native should donate the medicines of eyes and should serve three dogs for reducing the negative impacts. Keeping a dark room in house will also be helpful for the person.

Saturn In 4th House

The planet Saturn or Shani brings a blend of both positive and negative shades and here also the placement of Saturn in fourth house will be the reason for both good and adverse things in the native’s life. The lives of these natives will be both difficult and pleasing at times.

The natives of this placement of Saturn in 4th house would be very much devoted towards their home and family for whom they would try to bring most of comforts at home while on the other part, they would be the dominating presence in the family, who will maintain the discipline as well as the security at home. In true words, these natives having Shani in fourth bhava would be burdened with variant family responsibilities which could become difficult for them at times.

The natives of this placement of Saturn in 4th house are truly inclined towards their loved ones as they will take care of them with their best of efforts because they see to it as a responsibility besides which somewhere they feel the absence of same care in their life which they wish to give others.

On the other part, the heavy lump of responsibilities upon them could turn harsh and aggressive at times and people around could find them rude and unkind, it’s the only reason behind some conflicts as they could be irritated at times but in true, they are very kind and loving from heart.

Presence of Saturn in fourth house makes the person truly loyal and turns him/her patriotic from the core. The natives could face bad health while they could be in the medical profession. These people should avoid alcohol, killing of snakes and drinking milk in night.

They should not give foundation to house at night as it won’t be good. They should offer milk to snakes and milk or rice to crow or buffalo. The natives should pour rum in the running water and milk in the well for betterment in lives.

  Saturn In 5th House

The placement of planet Saturn in fifth house would bring a special influence upon the native’s personality as these people would carry a very serious approach towards every aspect of life and this could be to the extent of resulting in the absence of fun and amusement in these people’s life.

The natives of this placement of Saturn in 5th house would be truly loyal in their relationships and would be very hard working at their professional front for which they would lead a good life and good growth upon land but sometimes this much seriousness could also be painful.

These people of Saturn in fifth house usually succeed in their romances and would be very much concerned towards their children’s development for which it could be somewhat difficult for their children as the natives could be somewhat strict towards them. The natives of this placement of Shani in 5th house with hairy body would be dishonest in their approach.

These natives having are very much sincere and responsible towards almost everything around but their habit of becoming exceedingly and unworthily tensed about something would be the main reason behind lack of peace of mind for them. Besides this, these natives need to understand that they have to leave their seriousness at times and specially in intimate relationships when they require to be little romantic.

The natives of this placement having Saturn in 5th house should not construct a house before 48yrs of age and should not live in a house bought or constructed by his son. Besides this, the native should keep stuff related to planet Jupiter and Mars in his/her ancestral house for bringing goodness to the children.

These natives should distribute and donate salty things on the celebration of son’s birthday and should offer almonds in the temple from which he/she should keep the half of quantity at home.

  Saturn In 6th House

The planet Saturn or Shani is a strong celestial presence and is an explicit expression of firmness for which the arrival of Saturn in sixth house of horoscope chart would bestow all the hard shades of the planet to the aspects of this house. Saturn or Shani will play a major role in the life of the native.

The native of Saturn in 6th house would carry a very serious and sincere approach towards work besides which they are strongly hard working and determined personalities upon land. These people are concerned about even little aspects at work for which they would be handling heavy responsibilities besides which there would be much work pressure upon the native. These people are quiet workaholic in attitude as they will only think of work and not even little about their comfort and well being. They will accomplish all of their work well and by their own.

The natives of this placement of Saturn in 6th house strictly ask for sincerity at work from others as they don’t want any kind of fun at work besides which they lack the flexibility and carry a firm attitude at work. They put all of their endeavor at work and wants others also to do the same. The severe & stern attitude of these natives at work place would be the major cause of some bitter relations around. They would carry unreasonable worries and would also face some health problems as well.

The natives of this placement of Saturn in sixth house should marry after 28yrs of their age as it would be a pleasing conjugal path then. The natives should pursue the works related to Saturn at night as it will bring true benefits to the person. Besides this, the benefic placement of Ketu would bestow strong affluence along with beneficial journeys and would endow him/her with a blissful and satisfied life with family.

People having malefic placement of Shani in sixth bhava should not bring stuff related to Saturn like leather and iron products as it will bring adverse impacts to the person. He/she should serve black dogs and should offer them meals with love as it will bring the blessings of Saturn to the person. These natives should serve snakes for the welfare of children and should offer coconut and almonds in the running water.

 Saturn In 7th House

The planet Saturn or Shani is perceived to bring both adverse as well as pleasant impacts upon the native’s life but a wiser would say that the Saturn or Shani takes to through a harsh path for making you stand well upon the blossoms. In the same way, here Saturn brings pleasing impacts upon the native’s conjugal path which is believed to be stable and balanced.

The natives of this placement of Saturn in 7th house would be very much sincere towards the aspect of marriage and relationships and there over concern is the only reason for their delays in getting married but it leads them towards a very stable path of marriage. The presence of Saturn in 7th house will definitely bring hurdles in the path but here the saying about that “problems makes stronger” comes true as the native would keep on walking with the partner in a continuous strengthening path. Altogether, it may lack the peace at times but it will be a strong relation in the deep.

These people having Saturn in seventh house are perceived to marry a wiser and serious persona who would be a truly simple personality. These natives would be quiet reserved in their attitude and would have only few relations around for not being much flexible but they will be deeply attached to their fewer relations. These natives can only put limited efforts in a relationship as the need of fulfilling exceeding responsibilities can force them to flee away from that particular relationship but they should not be misunderstood for being careless as are deeply serious towards their relationships. In true, they are true & best partners if given some required space and freedom.

The seventh house in the horoscope chart receives the influences of Planet Mercury and Venus who are natural friends with Saturn for which the arrival of Saturn in seventh house would be truly positive and would bring growth and dominance to the native. The native having Saturn in seventh house would be truly beneficial at the professions associated with machinery and iron.

If the Jupiter gets placed over the 1st bhava then, it will bring you support & benefits from the government. Besides this, maintaining good and true relations with wife would bring prosperity and wealth at home along with good health while on the other hand, involving in adultery or any kind of addiction will bring you adverse effects of Saturn or Shani. You should burry a flute filled with sugar in a deserted place and should serve black cow for better results.

  Saturn In 8th House

 he planet Saturn or Shani has always been a blend of both positive and negative besides which it is one of the most potent celestial presence similarly the placement of Saturn in 8th house would bring a blend of both adverse as well as pleasant impacts upon the native’s life.

The natives of this placement of Saturn in 8th house would carry a sincere and serious approach towards life and would be quiet inflexible and firm in their approach as specially with their finances and relationships. These people would require to put all the required efforts and hard work to attain a strong place for themselves and they are believed to achieve admirable statures upon land. The reason behind their success would be their determination and sincerity.

These people of Saturn in eighth house would confront some difficulties in their personal as well as professional life but they will emerge learned from their harshness of their life path. These people would be quiet aggressive and possessive in their approach which could bring harms to them at times besides this, they won’t accept the changes in the surrounding easily and this would make things more complex for them. Besides this, the presence of Saturn in 8th house will also bring somewhat difficult and painful death to the person.

The placement of Shani in the eighth bhava would bring some adverse impacts to the native’s father who may have a short life span due to this position of Saturn besides which his/her brothers & sisters would become his/her foes. The malefic placement of Ketu, Rahu and Mercury in the horoscope chart          will make the Saturn’s presence more adverse for the natives.

These people should keep a square piece of Silver with you for most of the time besides which they should pour milk in the water. They should sit over a stone or wood while taking bath.

  Saturn In 9th House

The planet Saturn or Shani is a giver of variant impacts upon the natives but they always comes in a blend of good & bad and similar results would be here also when Saturn in 9th house. Here, Saturn or Shani would provide strong understanding of philosophies and great intellect but with some stubbornness.

The people of this placement of Saturn in 9th house would attain great heights in the path of education & learning and would possess strong philosophical hold in their persona for which they are much mature but more of with practical understanding and are truly spiritual in their approach. They are stable personalities with some firmly placed believes and norms in their lives for which they are not at all flexible and this is why they are perceived to be quiet orthodox at times.

The natives of this placement of Saturn in ninth house won’t accept and adapt to the changing environment around them and won’t let the world change them. They possess great powers to stick to their own stand and making them move a bit would require a lot efforts. They could be quiet aggressive and harsh in their attitude at certain places. These natives having Shani in ninth bhava could attain great heights of success upon land if they would learn some flexibility in life otherwise their immense firmness would be a reason behind their obstacles.

The people of this placement of Saturn in 9th house would be blessed with three houses in life and would happily lead a long path of life. These people are believed to attain admirable success in the arenas of tour operating and civil engineering. Besides this, if these people would nurture and keep his/her three generations near, it would reduce the malefic effects of Saturn to a good extent while being generous and helpful to others will also bring good benefits. The natives of this placement would have son quiet late in life.

Though, these natives would have a good life but as Saturn always brings difficult to further keep it good, the natives should pursue some remedies to reduce the adverse impacts of Saturn. They should offer rice or almonds in the running water besides which being associated with the profession comprising things of Jupiter and Moon would bestow success to the person.

Saturn In 10th House

The planet Saturn or Shani is a well perceived potent presence in the astrological arena. The placement of Saturn in tenth house would bring dominance & authority to the natives of this placement but Saturn always come along with some problems & difficulties in the path.

The natives born under this combination of Saturn in 10th house are perceived to be very much desired of higher positions of authority and are believed to put great efforts & hard work for the same. They are sincere & determined at their work place and carry strong belief upon their own. These natives would confront some obstacles in their path as the path of Saturn could never be easier but they will over come the difficulties and would become stronger with time.

The natives of this placement of Saturn in tenth house would carry a dominating personality to work place, even if they won’t possess much authority. These people are natural leaders at work and could also behave in the same way in their personal front at times and are strongly serious at work. They carry a quiet aggressive attitude and could be harsh at times for which they would possess only few strong relations around in the professional & social enclosure though they will leave great influence around and would rule over the surroundings. They could also have some hidden foes.

These people of Saturn in 10th house being deeply devoted towards their profession could take over weight of responsibilities upon their shoulder which could turn their life difficult at times and for this they are advised to stay practical in their approach towards work. Apart from this, these people would attain admirable growth in life due to their own endeavor and they will worth it.

In this placement, Saturn has arrived in its favorite house for which it is one of the positive placements in the astrological studies. This would bestow the person with satisfaction & happiness from affluence & prosperity. These natives will also receive favors from government and would possess pleasing relations with the people of authority.

The natives of this placement having Shani in 10th bhava are advised to work while sitting at only one place as then only, they will enjoy the true benefits from the Saturn. The natives of this placement should visit temples to the possible extent and should offer food & services to blind people for the reduction in malefic effects. They should stay away from non vegetarian food and alcoholic drinks.

Saturn In 11th house

The planet Saturn or Shani  is one of the most potent presence in the horoscope chart which brings strength and dominance along with the hurdles & difficulties in the path. The arrival of Saturn in 11th          house would bestow the native with good social presence and good relations around and high aspirations to the person.

The natives of this placement of Saturn in eleventh house would carry high hopes and dreams and would be truly determined and dedicated in their path. They would give all the required endeavor in their walk and would fight with obstacles for which even if their path would remain quiet harsh but they will reach good heights of professional and social arena and would attain good affluence & position. Their high endurance & patience further strengthens their path.

The people born with Saturn in 11th house would carry good relationships around as they would develop bonds with many in the social arena but their intimate & close relationships would only be few though they would possess numerous friends around. They would be truly friendly and would be able to merge with any kind of age group besides which they would often approached by people in need.

These people having of Saturn in 11th house would not involve in worthless social stuff as they would find it somewhat tiring though they will carry a significant presence in the social & professional arena. These people won’t share their personal core with everyone and would prefer to keep it aloof though people won’t come to notice it. They are free living souls who always needs their own space.

On the other part, these people having Shani in eleventh bhava could be somewhat untrue & deceitful at times and their shrewdness would further help them in growing ahead. Their fortune would reach good level after the age of forty. Besides this, here Saturn would provide results depending upon the placements of Rahu & Ketu in the horoscope chart.

The natives of this placement of Saturn in eleventh house should place a vessel filled with water before going to any important work. They should sprinkle oil or wine upon earth for continuous forty three days as it would reduce the malefic effects of this placement. They should stay away from immoral food & drinks and should keep their character & core pure and true.

Saturn in 12th House

The planet Saturn or Shani brings strength and growth in the native’s life but it also bring difficulties and hurdles in the native’s path. The arrival of Saturn in 12th house would bestow potency to the person but with some of instability due to obstacles and negativity in the environment around.

The natives born with Saturn in 12th house would be quiet reserved in attitude and would prefer to stay in lurk arenas and solitude as they would feel secure in them. These natives won’t possess many pleasant relations around neither they would be very much involved in public activities as they will prefer to work hard behind the scenes besides which they would not receive the worthy recognition and reward for their endeavor.

The natives born in this placement of Saturn in twelfth house would lack at self belief and would be quiet unstable at the mental composure. The natives of this placement would be fearful of harsh realities of life and would be very sensitive to the evilness prevailing in the air.

The natives of this placement could confront unreasonable guilt and anxieties which in real emerges from their inner emotional depth which makes them vulnerable form inside. The natives of this placement should try to get merge with people around as that will let them vanish the vague inside them and should try to enjoy life the way it is and except yourself the way the creator have made you.

The placement of Shani in 12th bhava would bring pleasant results for which these natives won’t have enemies besides which he/she would have more than one house. The natives of this placement would further grow their family business and would attain high affluence in their life path ahead.

These natives of Saturn in twelfth house should stay away from immoral drinks and food comprising alcohol and non-vegetarian food as that will provide the adverse impacts of Saturn. They should keep          twelve almonds rapped in a black cloth and place it in a iron pot which should be kept in a dark room as to reduce the malefic impacts of this placement

Venus In 1st House

The planet Venus is perceived to be one of the most benefic presence in the Indian astrological arena as it is the giver of all the comforts and materialistic pleasures to the human lives. Venus in Ascendant is the giver of charm and grace in the appearance of the person along with the judiciary and social blend in the native.

Presence of Venus in Ascendant or first house of the horoscope chart would make them appear truly friendly in their attitude besides which they would carry a natural attraction and would be admired by many around for their pleasant manners and down to earth nature. The natives of Venus in 1st house are very simple at the core while they are endowed with an artistic blend for being creative and possess a special inclination towards the natural beauty, art and music besides which they are very soft at heart but they are efficient enough to make a balance in between their practical vision and emotional core. On the other part, the natives of Venus in first house hide their emotional core well inside but they truly seek for the similar core to share their lives which could make them quiet hasty in making relations specially the love bonds for which they are perceived to be dependent upon their life partners.

The natives of Venus in Ascendant or first house are very calm at appearance and seek for peace in life besides which they are well known for their judiciary and righteous approach which keeps them over the moral and true path even during the difficult times. They are true optimists and see life with a positive vision as they would call everything as good which further makes them diplomatic in their approach. The natives with Venus in Ascendant are born humanitarian souls who would do good to everyone around and are truly generous and warm in their attitude. These natives are true explorers &          pioneers and are born courageous personas who would never stay back from taking risk or first step while leaving the path behind for followers. On the other part, they are winners of arguments as they will triumph over you through their words. These people with Venus in 1st house are endowed with strong intellect and intelligence but they are not deep hard workers as they are the souls from the arena of comfort and luxuries. In the end, they are believed to be bestowed with immense fortune and are the believers of happily spending all the moments of life.

Venus In 2nd House

The planet Venus or Shukra is a benefic presence which brings most of the goodness to the human lives as it is the giver of comfort and luxuries in life through either of the way. Venus or Shukrakeeps the path of the native quiet easier towards growth besides which it is the giver of charm and fortune.

People with Venus in 2nd house are perceived to possess a good affluence besides which they are believed to possess materialistic wealth upon land for which they could also get very much involved in materialistic pleasures. These natives would be very much inclined towards making money and will use most of their intellect and endeavor for the same.

The natives of this placement of Venus in 2nd house will carry a high taste and vision for all kinds of items as they will select only few which would possess worthy quality and will be admired by most of around. Besides this, these natives possess an artistic and creative blend which could become another way for earning wealth for them. On the other part, the natives with Shukra in second house will have a very melodious voice along with their charming and attractive style over words to impress everyone around.

The natives of this placement Venus in second house should not appear wicked to others as that would bring harms to the native besides which he/she should not have a Shermukhi house that is house with wider front. They should not have any business associated with gold while the profession linked with earthen stuff, agriculture and animal will be benefic.

Placement of Venus in second house could also lead towards infertility for which the natives should have honey and saunf and should feed cows with potatoes colored in yellow turmeric and should donate two kg Cow’s ghee in temples for reducing the malefic effects. These natives should stay away from adultery.

  Venus In 3rd House

The planet Venus or Shukra is perceived to be a provider of immense stability with peace & persistence along with the natural charm and diplomatic blend. Here, the placement of Venus in third house would keep the stability of mine alive for the whole life besides which the natives would be the true seekers of peace and harmony upon land.

The natives of this placement of Venus in 3rd house are not among the hasty and risk takers but they also possess immense strength and vigor inside but people would rarely get to know about their inner potency as they are believed to be pacifiers.

Besides this on the intellectual side, these natives having Venus in 3rd house are born with creative and artistic blend. These natives are true diplomats and are charmingly expressive which makes them liked and admired by many around.

The natives of this placement of Shukra in third bhava would get a strong and courageous wife who would emerge as a true support and defender to the native from evil and harmful impacts but the native should stay loyal to his wife.

On the other part, the placement of enemies of Venus in 9th and 11th bhava could bring adverse impacts. The native should stay away from adultery and flirting with other women and should pay respect to his wife from saving himself form negative effects of this placemen

Venus In 4th House

The presence of planet Venus in 4th house makes the person true believer of peace for which the native will keep the peace high at home besides which he/she would lead life with a  balanced composure of mind.

The natives of this placement of Venus in 4th house are truly attached to their homes and seek for the          happiness at home. They are the born admirers of beauty and born creative personas for which they wish for the same beautification of their homes and put all possible efforts for the same besides which they will also feel pride for and admire the decoration of their home. They could also be inclined towards interior decoration.

These people having Shukra in fourth house are truly humanitarian and are emotionally attached to their land which emerges as their patriotic love at times. Besides this, there would be very deep relations at home with parents and specially with partner upon whom the native would depend mentally. Besides this, the native could also have two marriages.

The natives of this placement having Venus in fourth house are believed to possess good affluence while the appearance of Jupiter in 10th bhava with this placement will bring some adverse impacts. He/she should not pursue any business associated with Mercury while the profession relating to Mars will bring positive impacts.

They should not construct their house above or over the well as it will bring much problems in having a son.  Placement of Jupiter in 1st bhava along with this placement will bring continuous conflicts with mother in law.

For the betterment in life, the native having Shukra in 4th house should remarry his/her spouse after changing her/his name in a formal manner. The native should keep the roof of the house well managed and organized for the well being of the spouse. Offering rice, silver and milk in the running water as well as dipping the stuff of Jupiter like gram, pulses and kesar in river is also beneficial. One should feed the motherly figures with kheer for keeping the peace with mother in law.

Venus In 5th House

The natives born with Venus in fifth house carry a very generous and kind attitude for which they would be liked and known to many around besides which they will possess a humanitarian approach for which they could be involved in some social services or related professions like teaching.

These people having Venus in 5th house would are perceived to be truly charming since their birth for which they are very attractive personalities and get easily attracted towards others. This makes them very easy and free with their hearts and so on they could be quiet flirty & playful. in their attitude while on the other part, they are truly romantic for which they will be true and devoted lovers when they would get their soul mates once. They are loyal in their closed relationships.

Apart from this, the natives having Venus in 5th house are truly creative and artistic from birth and could also make their careers in the same arena. These natives are quiet inclined towards worldly pleasures and are some what materialistic for which they could be seen enjoying all the worldly delights.

If the native having Shukra in fifth house would stay on the moral path and would keep his/her character untainted then, the person would stay safe from the malefic effects of this placement and he/she would attain good affluence and growth besides which being loyal to the spouse would bring great benefits. These people are believed to win over their enemies.

The natives of this placement of Shukra in fifth bhava should never marry against the wishes of his/her parents. They should stay loyal to their spouse and should not pursue adultery. These people should marry only with the accord and conformity of the parents.

  Venus In 6th House

The planet Venus or Shukra is the provider of calmness in attitude and gentleness to the core for which the presence of planet Venus in 6th house would bestow the softness to the aspects of this house. These natives would stay affectionate even at their work place besides which they would be admired and loved by many around for being truly flexible and humanitarian at work place as well.

The natives of this placement of Venus in sixth house would create a pleasing and peaceful environment at work and would be very helpful to others as they would carry the approach of growing with everyone around besides which their charming and warm persona would develop strong relations around at work place.

These people would rarely have any foes and enemies at work. Apart from this, their sincerity and determination towards work will make them attain acknowledgement from the superiors.

The natives of this placement of Venus in 6th house would create a interesting and loving environment even at work place but they will remain sincere towards work. They will keep the optimism alive in the air. The sixth house gets impacted to planet Mercury and Ketu who shares a inimical relation in between but the planet Venus shares a pleasant relation with both for which this placements appears to be good for the natives of this placement but its also the place of debilitation for the planet Venus which could also reverse the impacts as depending upon the planetary placements.

The natives of this placement of Shukra in 6th house should keep the opposite gender happy and should provide them all the comforts as it will bring good growth of affluence and position to the native. The wife of the male native should not get dressed like males and should not have the hair cut resembling males as it will bring poverty to the native’s place and the native’s spouse should not remain barefooted.

These people having Shukra in sixth bhava should marry the one having brothers. These people should not ever leave their works incomplete. It is beneficial if the native’s wife wears gold clips over her hair.

 

Venus In 7th House

The planet Venus or Shukra is the giver of righteous approach along with charm in the human lives while the placement of planet Venus in 7th house would bring the same shades into the relationships of the native. The natives of this placement of Venus in seventh house would carry a serious & sincere approach towards relationships as specially towards marriage and would be the givers in relationships.

They would carry very peaceful and harmonious relationships upon land and would develop strong & deep bonds with those around as indeed with almost most of around for which they are perceived to possess many true friends in their life. The most of the credit for having so many strong relations in life would be given to these natives only as they truly deserve it. In the same way, they would have a very well balanced conjugal path.

The natives of this placement of Venus in 7th house give immense significance to their relationships as they are the only way to attain mental peace & happiness for them for which they are truly devoted in their relationships and are deeply warm & affectionate to their closed ones. They will put all the efforts to keep the understanding and harmony alive in the relationship but these people are advised to not to bend till the extent of loosing their own existence. The natives of this placement having Shukra in seventh house are quiet hasty in making relationships and this could be a reason for their problems and metal instability at times. Theses people are truly charming and are believed to have charming partners. The people born with Venus in their 7th bhava would also be efficient enough to maintain public relations at a high chore.

The placement of Venus in the 7th house is perceived to be one of the most auspicious placements and the one which brings most of benefic results to the native. If any inimical planet to Venus gets placed in the 1st house as if Rahu would be in first house then, the native’s spouse and his/her household affairs would get adversely affected. The native would waste his/her wealth over opposite gender and could turn towards immoral path if other planetary placements won’t support this placement..

The natives of this placement having Shukra in seventh bhava would be truly benefited if they would pursue any business associated with marriage ceremony, parlor, tent house or something that would play a role in marriages. These people will be benefited by any kind of association with one eyed and black women.

The natives of this placement should possess cows as pets in their home and should serve red cows. Donating Jawar equal to the weight of your spouse in a temple will also bring you benefits. Besides this, the natives of this placement should throw blue flowers in a dirty canal for 43days

Venus In 8th House

The planet Venus or Shukra is one of the auspicious presence in the planetary placements in the horoscope charts but it provides variant impacts which could be either pleasant or even adverse at times. The placement of Venus in 8th house would bring some easy benefits to the person and would keep his/her path of life quiet comfortable and simpler.

The natives of this placement of Venus in 8th house would be endowed with financial gains from variant channels in their life path with special indication towards financial benefits from the marriage. These people would possess many relations around in the social as well as professional arenas who would bring him/her true and strong benefits even though all of them won’t be much deep and strong beneath. These people having Venus in eighth house could be perceived as fortunate and blessed walkers of the financial path. They won’t be asked to put much of efforts for achieving what they want and for the same, they would lead a life free from worries and without much of hurdles in their path. They won’t confront the real hardship of life and would be truly fun living and vivacious in their attitude. Sincerity won’t be a part of their personality.

Apart from this, the placement of Venus in 8th house would make the person quiet possessive and jealous in approach towards the relationships around. They are quiet attached in relationships for being loving and warm from the core and so on they would spread love and crave for the same but would be fearful at the core. They would fear from being hurt & betrayed in relationships for which they would have very few relationships in the early or young age. Besides this, they are quiet fantastical in their attitude towards relationships and wish to live in the fantastical arena only as simple and practical things won’t attract them. They are passionate in love and are truly vulnerable inside. These people could even make out business from the arena of love.

As the eighth house is at its own a negative arena for which no planet could stay completely positive here for which Venus here will also bring some adverse impacts as comprising aggression and short temperament to the spouse of the native. Besides this, most of the negative words of the native would become true and would be harmful. He/she would have a feeling of being misfortunate and would be very depressed at the mental composure at times.

The natives of this placement of Shukra in eighth house should never give  any kind of assurance for anyone else besides which the vacant 2nd house would create problems in the conjugal path if the person would marry before 25yrs of his/her age which could even include the death of the spouse. You should never accept anything in donation or for free from others or should never accept the favors from others. You would pay respect and true worship to deities and should bend your head in temples. These natives should throw a copper coin or blue flower into a gutter or flowing dirty water for continuous ten days.

Venus In 9th House

The planet Venus or Shukra is one of the positive celestial presence in the astrological arena and is a divine giver of pleasures while the arrive of Venus here in the 9th house would bring pleasure through a moral path in which the native would carry a wiser and philosophical approach towards life.

The natives of this placement of Venus in 9th house would be the true lovers of education as their passion would be learning and acquiring all the possible knowledge present in the world around. This          would take them towards the admirable heights of education and would bring them really high as wiser personas. The natives of this placement of Venus in 9th house are born with a philosophical and spiritual blend in their personality.

These people having Venus in 9th house are endowed with an artistic and creative blend for which they could be seen being involved in artistic and creative pursuits. Besides this, they are also proficient in languages and cultures for being curious about them. These natives having Shukra in ninth house are truly humanitarian in their approach and are true charmers who would prefer to have partners with free and adventurous persona for they themselves being the same way. The natives of this placement would possess many good relations around as they are truly friendly & vivacious in their attitude.

Apart from this, the natives of this placement would also receive some adverse impacts because planet Jupiter, the ruler of 9th house and Venus doesn’t share a good relation in between for which the natives of this combination would require to put a lot effort and hard work for achieving heights in life. These people won’t get the equalize and worthy rewards for their efforts but they would achieve satisfying mounts in life. Besides this, the presence of any malefic planet or Mercury along with Venus would bring intoxication and disease from 17yrs of the native.

The natives of this placement of Shukra in ninth bhava should burry silver and honey in the foundation of the house and should burry a silver piece under a Neem tree for 43years. They should wear silver bangles only after putting some red color upon them.

  Venus 10th House

The planet Venus is an explicit expression of intellect with creativity besides which it holds immense charm in a vivacious persona. Presence of Venus in 10th house would bestow the person with an adorable and admirable place in work & social arena for his/her professional and personality attributes.

The natives born with this placement of Venus in the 10th house are perceived to be sincere at their work place as they will give their best to achieve & accomplish all the ends with their best efforts. They will remain devoted at their desk but won’t let the environment get serious as they know how to live every moment with those around. For the same reasons, they will be surrounded by strong and pleasing relations around for which they would have a admirable and strong position in the professional arena.

They will carry a very intellectual mind and clear vision at work to bring out great solutions and to make things easier to accomplish. Besides this, Venus in tenth house would bestow them with a fantastical vision & creative attributes for which these people would get involved in the artistic arenas          and those requiring their immense charm & influencing communication skills. These people could be found in the enclosures of entertainment, fashion and arts. Venus is also a giver of melody for which these people could achieve great heights in singing & music industry.

The natives of this placement of Shukra in tenth house could be somewhat covetous and materialistic in their approach and could behave suspicious at times. They are very much devoted and quiet dependent towards their spouse and are believed to stay safe if would always hold the hand of their life partner as the presence of spouse could reduce many evil impacts.

The natives of this placement having Venus in 10th bhava would get truly benefited from the profession associated with Saturn.  The natives of this placement are advised to keep a wall of mud at the western side of their house to reduce the malefic effects. During the times of bad health, you are advised to donate black cow as that would help to a good extent. These natives should stay away from alcoholic drinks and non vegetarian food.

  Venus In 11th House

The planet Venus is one of the most auspicious presence in the astrological arena as it provides benefic results in general. The arrival of Venus in the 11th house would bestow great social presence and attributes to the natives besides which they would lead a life with good wealth & position.

The natives born with Venus in 11th house would be bestowed with good heights of social & professional arena along with the strong financial stature. They will be efficient enough to maintain strong social relationships and they will be truly benefited from friends and social relationships around.

They would remain involved in group activities and would carry great attributes of catering and services which would further strengthen their bonds. Their social involvement would help them in their professional growth as well.

These natives having Venus in eleventh house are free souls in relationships as they would possess good relations around but they need to keep the relationship at a interesting surrounding for keeping it alive. These people would find their partners through groups as they value togetherness of group and their involvement.

The 11th house in the horoscope chart gets impacted with the planet Saturn & Jupiter for which the native would receive the combined results of these planets upon Venus here in this house. The natives of this placement having Shukra in eleventh bhava should pursue the remedies of planet Mercury for the betterment and should donate oil on Saturdays. These people should drink milk after dipping a hot piece of gold in it.

Venus In12th House

Venus is one of the most auspicious celestial presence which appears to be beneficial for most of the times for the human life. The placement of Venus in 12th house would bring positive impacts upon the life path and would keep a balance in between the expenses and income of the person.

The natives of this placement would be very much reserved and secretive as they would be shy enough to express their real core. They are not weak from inside but they feel peaceful in solitude and attain satisfaction by spending time with one self. They are emotional & sensitive but are mentally strong to keep a balance in between.

The natives of this placement having Shukra in twelfth house would be truly affectionate and generous in attitude and would quiet easily trust upon people for which people could make use of your innocence at times for which they could get hurt quiet often. They won’t get the worth of their affection, trueness and sacrifices in relationships. These people could fall in love with wrong people.

The arrival of Venus in 12th house would be truly beneficial as it will bless the native with a true life partner who would stand by him/her all the times as would defend the native from variant harms. The native would be truly benefited at taking helps from women as they will prove to be truly advantageous for them.

The malefic placement of Venus in twelfth house would cause health problems to the spouse of the native. The placement of Mercury in 2nd bhava or 6th bhava would bring poetic & literary attributes to the native but it will come along with some health hurdles for the person. These natives would attain true heights of spirituality around the age of 59 and would lead a good life for around 96 years.

The natives of this placement of Shukra in twelfth house should pay respect & love to the spouse specially if the other one is wife as that will bring goodness to home. The spouse of the native should bury blue flowers at the time of sunset for betterment in health and should stay involved in charity as that will keep the native safe. Donating Cows will be truly beneficial for the natives.

Jupiter In 1st House

Jupiter is one of the most auspicious presence in the astrological arena which brings most of divine blessings and goodness into the human lives besides which the presence of planet Jupiter in ascendant would bestow the native with almost all the attributes of the Guru of Planets. Jupiter in first house would bring positive shades in the native’s life.

The natives of Jupiter in 1st house are believed to be wiser souls who would be endowed with wisdom and knowledge as these natives would possess a strong and well paved path of education and would attain good learning in their lives. Besides this, these people having Jupiter in ascendant would carry a positive and practical vision towards life and would possess a mature understanding with dignified manners.

These people having Jupiter in 1st house are broad minded personalities who would be loyal from the core and are born with a humanitarian, philosophical and benevolent blend in their soul. This makes these natives of Guru in First bhava admired and respected by many around.

These natives having Jupiter in ascendant would possess special significance of spirituality as they will deeply believe upon the divine presence for which they will pursue variant spiritual rituals and would also accomplish their social responsibilities. Altogether, they are truly kind and sympathetic souls who believes in purity of the core.

The natives of Jupiter in first house are perceived to attain good heights through a untainted path as these natives would keep walking over the moral and principled even during difficult times. He/she will make others learn from them.

Jupiter In 2nd House

The planet Jupiter or brihaspati is among the supremely benefic planets who is perceived to take the person towards good heights while the placement of Jupiter in second house would bestow the native with supreme fortune as helping him/her succeed without much efforts at most of the places. Arrival of Jupiter in 2nd house will bring most of the goodness to the person.

The natives of this placement of Brihaspati or Guru in second house will possess a sharp mind for making money and they would not find much hurdles or difficulties in the path of their growth besides which these natives will also receive wealth from some other channels without any efforts. These natives will lead a life with comforts and materialistic pleasures for which he/she would spend much lavish amount but they are not inclined towards the worldly pleasures at the core as only they wish is to possess all the worthy stuff.

The native having Jupiter in 2nd house would possess more than one channels of income in general planetary placements but the placement of Venus is a very significant aspect for Jupiter impacts as they effect each other. Apart from this, the Jupiter in 2nd house would endow the native with a wiser composition of mind which would appear in their words and so on they would be able to receive admiration from others.

If the other planetary placements in the horoscope chart are not favoring the positive impacts of Jupiter in second bhava then, the native should pursue social services and donations to the needy and poor people.

  Jupiter In 3rd House

The planet Jupiter or Guru is believed to be a benefic presence who provides wisdom and knowledge to human beings and rules over the intellect and mind of the person. Here, the arrival of Jupiter in third house will bring supreme learning to the person as making him/her strong from the core along with providing the optimistic blend in the approach.

The natives having Jupiter in  3rd house are born with insatiable curiosity while on the other hand, these people are endowed with a strongly paved path of education besides which they are believed to reach admirable heights of success bringing affluence with respect to the native. They could do amazingly good in arenas like writing, communication and publishing as they really likes to share their learning with others.

The natives of this placement of Jupiter in Third house will be deeply philosophical and spiritual in their approach besides which they will see at everything with a positive perception. This further makes them stable at their mental composure and wiser at their appearance. These people having Brihaspati in 3rd bhava would develop good and true relations with brothers and sisters and with almost everyone around.

The placement of Saturn in the 9th bhava with this placement of Jupiter, brings longevity to the person while if the Saturn is placed in the 2nd bhava than the person could become ingenious and hypocritical in attitude. Besides this, Saturn in 4th house brings the danger of robbery to the person by his/her friends while if the Jupiter in 3rd house is accompanied by enemies, it would bring greater harms to the native and will make him/her emerge as a danger to closed ones.

In the end, these natives having Jupiter in third house should worship Goddess Durga and should offer food and sweets to little girls in a very pious and respectful manner. He/she should stay away from flatterers.

Jupiter In 4th House

The planet Jupiter or Brihaspati is a giver of wisdom besides which it bestows the person with a learned approach towards life. These natives having Jupiter in 4th house will carry immense stability of mind and will maintain a high peace in life as well as in mind. These people will appear as matured from their mental composure.

The natives born with Jupiter in fourth house are believed to be truly devoted towards their home besides which, these people would pay all possible services and respect to their parents and will bring all possible comforts to your family members.

In true words, these people with Brihaspati in fourth bhava lives for their loved ones and this becomes the reason behind most of the happiness, peace & satisfaction in the native’s life.

The natives of this placement of Jupiter in fourth house are endowed with strong educational path in their early life, they will enjoy good fortune later in life and will lead a pleasant & blissful life during their old age. They will attain good professional and social heights and will keep growing in their life time because the placement of Jupiter in the house of Moon appears as exalted which bestows the person with blessings of Jupiter. There will be a divine love which keep coming to the native.

In the end, the native having Jupiter in 4th house should not built a temple at home as it will reverse the positive impacts of Jupiter and will bring poverty and obstacles in conjugal path. He/she should never serve his/her elders and should never uncover his/her body in front of anyone. They should offer milk to snake for defending oneself from adverse effects.

Jupiter In 5th House

The planet Jupiter or Brihaspati is well believed positive celestial presence for which it brings pleasing results here in this placement as well. People born in this placement of Jupiter in 5th house would carry a wiser and learned approach towards life and would be very calm from the core and this          will be the only strength which would make them triumph upon life.

The natives of this placement of Brihaspati in fifth bhava are believed to lead a very pleasing and positive life which would be adorned with success and prosperity. Besides which these people would carry a pure and true core and would be loyal in their relationships.

They would be quiet humanitarian and could get somewhat involved in social services and could pursue related professions like teaching, ministry and could also be in entertainment and artistic arena for being endowed with creativity.

These natives having Jupiter in 5th house carry a truly warm and affectionate attitude towards everyone around besides which they would be very much loving to children and romantic in intimate relations. These people would see a vivid growth after the birth of son and there would be more growth with the birth of more son.

Apart from this, the placement of planet Mercury, Venus and Rahu in 2nd, 9th, 11th or 12th bhava will result in the malefic effects from Jupiter, Sun and ketu while the placement of Sun, Ketu and Jupiter in fifth house will bring mixed results.

The natives of this placement of Jupiter in fifth house should offer services to priests and saints and should never accept donations or gifts. They should stay loyal and should pay services to the needy as          this will bring pleasing results from the Jupiter.

Jupiter In 6th House

The planet Jupiter is a calmed and wiser presence whose arrival in the 6th house will also bring peace into the aspects of this house for which it would be a pleasant placement in general as it would bring some variations with the difference in planetary placements but Jupiter in sixth house would definitely provide its benefic impacts to somewhat extent.

The natives of this placement having Brihaspati in 6th bhava would be the respected personalities at work place for being truly peaceful with the work and flexible with others besides which they would be admired for being understanding and truly helpful. These natives would be one of the most intellectual and good at work but they won’t appear snobbish ever besides which they will provide services to all the needy people even at work place. They don’t demand much neither from superiors nor form juniors. They won’t see people with different visions and would share the relation of humanity, respect & friendship with all. The natives of this placement of Jupiter in 6th house would stay happy at work and would seek their happiness in helping others. 

The placement of Jupiter in the sixth house would bring the blend of impacts of planets Mercury, Jupiter and Ketu to the native. The benefic placement of Jupiter in 6th house would make the person spiritual and philosophical in nature besides which the native would be blessed with all the goodness and would lead a truly satisfied life. Donating and providing services to needy from the sides of elders will bring more positive impacts upon the native’s life.

The benefic placement of Ketu along with this placement would make the person somewhat self centered while the malefic placement of Ketu in 6th bhava along with malefic placed Mercury would bring misfortune to the native till the age of 34yrs besides which it will bring asthma problems to the native’s father.

The natives should offer things related to Jupiter in temples or other pious places and should offer clothes to the priest. Feeding cocks would also bring betterment and benefits to the native.

Jupiter In 7th House

The planet Jupiter or Brihaspati is perceived to be a benefic planet for which it is believed to be an auspicious presence in the 7th house where the arrival of Jupiter would bestow good and pleasing path of marriage and relationships. Besides this, it is a giver of calm and warm mental composure along with the strength of natural grace.

The natives of this placement having Jupiter in 7th house would carry a very friendly and flexible attitude besides which they carry a wiser approach towards life and are truly humanitarian from the core for which these people are believed to hold many strong relations around. These people having Guru in seventh house would be liked by many around and would keep people bind to them for long. They are efficient enough to keep the relations alive till the very end as they take care of them like a jewel or treasury.

The natives of this placement having Jupiter in seventh house pay all the required concern to their relationships and so on are bestowed to lead a very peaceful and blissful path of marriage and love. These natives will be truly benefited from their relationships for which their relations would be truly auspicious for them. This whole comes from their true justifying and benevolent core. Apart form this, these people could also be over optimistic and sweet in their relationships which at times could become a reason of their own sufferings. These people are believed to be successful in legal matters.

The placement of Brihaspati or Guru in seventh house gets impacted by planet Venus and so on it will provide the impacts of both Jupiter and Venus to the natives besides which placement of Moon will also leave some effects. The natives of this placement would be blessed with their marriages as it will come along with luck and growth to these people. These natives would become more inclined towards spirituality afterwards. These people are blessed with good children and would be quiet attached with comforts.

The placement of malefic Jupiter in 7th house and Saturn in the 9th bhava will take the person towards immoral pursuits including theft. Besides this, the placement of Mercury in 9th bhava would bring problems and difficulties in the conjugal path of the person. The malefic Jupiter would not let the person get benefited and supported by brothers and would not let the person have a good relation with the authority people. The natives of this placement having Jupiter in 7th house should donate clothes to reduce the adverse impacts of malefic Jupiter and to stay away from poverty. These people should devotedly worship Lord Shiva but he/she should not keep the idols of gods inside the house. These people should keep some gold tied in yellow cloth and should stay away from Yellow dressed Sages.

Jupiter In 8th House

The planet Jupiter or Brihaspati is one of the most auspicious celestial presence who would only provide positive impacts with its presence besides which, the arrival of planet Jupiter in 8th house will also bring some positive shades upon the native’s life as altogether endowing him/her with a good worldly path upon land.

The natives of this placement of Jupiter in 8th house would attain good affluence upon land through variant ways as they are blessed to posses a strong and respectful financial stature. They are believed to attain true success upon land besides which they are endowed with pleasing pictures of relationships around them as they are truly sincere and concern towards the matters of relationship as well as about finances. They are devoted givers in their professional as well as personal relationships.        

On the other hand, they are born with a strong intellect as a core strength of their success path and they are fortunate enough to acquire profits at most of the places. These people having of Jupiter in eighth house are born with a sharp mind and strong understanding along with a vivid vision for pursuits associated with research and investigation besides which they are makers of worthy and true strategies. These people having Brihaspati or guru in eighth house are proficient enough to reach the depth of all the complex oceans and to bring out the new and easier ways and they really love to do so as in clear words, untangling the tangled threads is among their best interests.

The presence of Jupiter in 8th house could lead the person towards a quiet complex path of life and could bring them some difficulties but it also provides a vision to see the path for emerging safe. These natives are deeply spiritual in their approach and his/her involvement in religious aspects would further strengthen his/her fortune. Besides this, wearing gold would keep him/her safe in a happy arena.

The placement of Mercury, Venus or Rahu in the 2nd, 5th, 9th, 11th and 12th bhavas along with this placement would bring some adverse impacts as including some health problems to the native’s father and some loss of respect or fame to the person. The natives of this placement should pursue the remedies of Rahu and should offer things associated with Rahu like wheat, barley and coconut in a running water. These people should plant a peepal tree in a cremation ground and should offer ghee, camphor and potatoes at sacred places.

  Jupiter 9th House

The planet Jupiter or Guru is a well perceived auspicious planet as it is believed to be the most auspicious presence in the astrological arena who won’t provide any adverse impacts. Besides this, the placement of Jupiter in the 9th house would bestow the person with great and supreme form of mental composure comprising true wisdom.

The natives of this placement of Jupiter in 9th house would carry a truly mature and wiser approach towards life and would be truly humanitarian from the core. Besides this, there is a very significant place of education in their life and here its not only about the education of books & degrees, it also includes the education of life and they will attain all the worthy knowledge as walking towards the heights of wisdom. For the same reasons, they are perceived to reach high in the arena of teaching.

The natives of this placement of Jupiter in ninth house are born with special blend of philosophical shades in their approach besides which they would be found sharing knowledge and opinions around for most of the times. They will attain a great part of ocean of knowledge inside them and would like to share it further with almost every one around as they will believe that it is the best service they could provide to the human kind. Apart from this, they are the lovers of traveling who want to reach till the last they can see.

Jupiter is the natural karaka of ninth house so it's placement here further strengthens the planet here and makes it more positive in its presence for the native. The natives of this placement of Guru in 9th house would be blessed with affluence and wealth since their birth besides which they will bring more heights to the family wealth later in life. He/she would be blessed with longevity and good children in life.

Apart from this, the malefic placement of Jupiter or Guru would discard the native form the positive impacts of Guru and would lead him/her against spirituality. The presence of any inimical planet to Jupiter in the 1st, 4th & 5th bhava would also bring adverse impacts from the Jupiter. These people should pay honest and devoted respect and rituals to the deities and should believe upon them. Visiting temples and offering rice in running water would further help the person. These natives should stay away from any kind of immoral pursuit like drinking and non vegetarian food.

  Jupiter In 10th House

The planet Jupiter or Guru is a divine expression of supreme wisdom & knowledge and is a Guru of all celestial bodies. The arrival of Jupiter in tenth house would provide truly respected and admirable place to natives in the professional as well as social arena. This placement would bless the person with good & variant professional opportunities in life.

The natives born with Jupiter in 10th house would carry a wiser & mature approach towards their career path. They would be well aware of their path and would be truly sincere & determined at their work place though they won’t be counted among the strict people as they will be generous and soft personalities but not careless. These people having Jupiter in 10th house would be admired around in the professional as well as social enclosure and would stand high with respect.

These people would carry their morals & ethics to their work place as they are not among the players of politics. They are the deep believers of honesty & trueness and would follow all the required norms & conventions at work place. They believe upon themselves for the success and their inner strength will make them win over most of hurdles in their path. Besides this, their knowledge & intellect would further strengthen your path. The natives possessing Guru or Jupiter in 10th house would lead a very satisfying and peaceful professional path in which they would attain good affluence & growth but their stature of reverence would be higher then their finances. Besides this, the tenth house in horoscope chart belongs to planet Saturn for which it will also provide the impacts of Saturn. According to astrological studies, being a bit of cunning and crafty would be beneficial for these natives as it will bring more benefits from Jupiter.

The placement of Sun in the 4th bhava would appear positive for this placement as it will further enhance the positive impact of Jupiter. Besides this, the placement of Venus & Mars in the 4th house along with this placement would result in more then one marriage of the native. Apart from this, the placement of friendly planets in 2nd, 4th & 6th bhavas would be positive for wealth & prosperity in life. The malefic impacts upon the Guru in 10th bhava would bring agony and miseries to the person besides which he/she would be deserted from wife, children and ancestral wealth. The people born in this placement are advised not to build a temple within the house arena. They should always put a tilak of saffron over their head and should offer almonds in the religious places whenever possible. They should offer copper coins in a running water or river for continuous 43days for reducing the malefic effects of this placement. These natives should always clean their nose before beginning any work.

 Jupier In 11th House

The planet Jupiter or Guru is one of the most pleasant celestial presence which provides supreme results upon the astrological arena as it won’t ever leave any malefic impacts. The arrival of Jupiter in 11th house would bless the person with supreme heights of success that would be adorned with a wiser & respectful blend.

The natives of this placement of Jupiter in 11th house would be truly humanitarian & generous in the social arena and would carry a mature & wiser approach towards them for which they would develop true & strong relationships around in the social arena. This brings them great benefits from their social enclosure and keep them fortunate in their relationships. They would receive true & admirable support from the surroundings and this is one of the most significant part of their success.

The natives of this placement of Jupiter in 11th house would be truly attached in their relationships in their social circle as that meant to them and they find true pleasure in their friends and group involvements. They remain truly helpful for almost every one around due to which they are blessed to receive great helps as well. These people having Guru in eleventh house are untouched with selfishness and respect everyone’s presence in this world. They are free souls from the core and are very open to this world and possess high endurance.

The presence of planet Jupiter here in eleventh bhava would leave adverse impacts upon the things & relatives associated with planet Mercury, Venus & Rahu for being inimical towards them. Besides this, it will also impact over the spouse of the native, sisters, daughter and father’s sister in an adverse way and would bring difficulties to them.

The natives of this placement would possess dept in life and would live a comfortable & happy life till the time he/she would live with father and in a joint family comprising mother, sisters and brothers. These natives should always wear something of gold as that would reduce the malefic impacts of this placement and they should wear a copper bangle. They are advised to worship and offer water at Peepal tree.

  Jupiter In 12th House

The planet Jupiter or Guru is one of the most auspicious planets in the celestial arena as it provides pleasing impacts upon the native’s life. The placement of Jupiter in 12th house would keep the person strong at mind and core and would bestow him with a well stable path of life.

The natives of this placement having Jupiter in 12th house would share a pleasing and peaceful relationship with almost everyone around and they would carry a humanitarian approach for people as they will extend help to others without any self interest and expectations of rewards. These natives possess a very intellectual and mature attitude besides which they are inclined towards research and studies.

The natives of this placement having Jupiter in twelfth house are positive and strong from the core and possess a strong and respected presence in the social arena besides this they are blessed to remain saved from the negativity in the environment around as they won’t receive any harm form the surroundings. The generous and true core of these natives is their true potency upon land.

The placement of Jupiter here would provide the combined impacts of Jupiter & Rahu to the person which could bring some negative impacts as well as they are inimical in nature to each other. Besides this, the native would stay on the moral path and would keep his/her walk untainted. These people will stay involved in religious pursuits.

The people born in this combination having Guru in twelfth house would attain high peace of mind and would lead a harmonious life. He/she would reach the height of professional and social arena and would be blessed with good affluence. These natives would get benefits and growth in the business associated with machinery motor, trucks and cars. They should stay away from immoral drinks and food.

The natives of this placement having guru in twelfth bhava should pay services and donations to the sages, Gurus and should worship peepal tree. They should place water & saunf on the head of your bed in nights.

 

Mercury In 1st House

The planet Mercury is one of the supremely benefic planet which bestows the person with most of the goodness for leading a satisfactory life upon land. Mercury in ascendant is the divine giver of intellect and knowledge besides which it bestows the charm and vivacious blend to the person along with creativity in their approach.

The natives having Mercury in ascendant or 1st house will be very friendly and pleasant in their attitude and would be liked by many around for their charming and vivacious presence besides which they would carry a strong minds and a true understandings along with a clear vision towards life for leaving marks behind. These people with Mercury in 1st house will carry manners and will pay respect to others as they are perceived to be wiser souls while on the other part, they could keep the environment interesting as they are versatile, changeable and adaptable personas. The natives with mercury in first house are blessed with good eloquence and are straight forward and true to words which further makes them hihgly critical at times as they are the one who would appreciate high as well as criticize worst and at both the times they will express their true opinion because they seek perfection in everything they come across for they themselves being born perfectionists.

The natives with Mercury in ascendant or 1st house are truly intellectual person and are deep learners as they seek for learning throughout their life and would go till the depth of every subject they would hold besides which they hold a special interest in research and lurked aspects. These people are quite restless in their approach though they carry a good endurance. Besides this, they are endowed with a creative and artistic blend for which they would be much inclined towards art, music, writing and all other creative arenas. On the other part, the native with Mercury in ascendant or first house are spiritual beings but they are not among those who would pursue all the perceived rituals as they do believe in divine presence but are very much practical as well. In the end, they are very sincere and responsible beings who are believed to spend a satisfactory and long life.

Mercury 2nd House

The planet Mercury or Budh is the divine giver of intellect and logics which makes the native strong at intelligence besides which it also bestows a philosophical and spiritual blend.

The presence of Mercury in 2nd house is an explicit expression of practical vision. The natives of this placement of budh in second bhava are efficient enough to leave their marks behind.

The individual with this kind of placement would pursue a logical and practical path for money making with sincerity and honesty. They will be truly concerned about financial matters but they will also spend their money lavishly as they also need some comforts in life.

Besides this, these natives having Mercury in second house are blessed with ideas of money making for which they are efficient financial planners by nature which will not let them lack affluence in life.

Apart from this, the natives having budh in  2nd house will be endowed with supreme eloquence as they will influence others with their oratory skills besides which their words with express their intelligence and wiser blend for which they will receive admiration from the surroundings. They are philosophical in their attitude and are good preachers.

The convincing skills for these natives having budh in second house. They generally have sweet voice and can convince almost everybody on their ideas. They are expert negotiators. The diplomatic skills are generally quite high in the case of these individuals. These individuals having Mercury in 2nd house have the skills of doing many tasks at the time. They are very quick learners and they can process the knowledge they are getting in a very fast manner.

Mercury In 3rd House

The planet Mercury or Budh is perceived to be the divine giver of wisdom and rules over the intellect of human beings for which it provides an active mind to the natives with a limited valor and courage. The natives with Mercury in third house are perceived to be cautious and careful in their attitude and would carry a serious approach towards life.

The arrival of planet Mercury in 3rd house will further strengthen the core aspect of the house for which the native will possess a witty, intellectual and clever composure of mind which remains active and possess versatile attributes.

They are born with a curious mind to know, understand & learn almost everything. These natives having Mercury in 3rd house are quite practical with their approach towards life which makes them stable at mind but they are not one of the aggressive hasty personalities though they would be quiet serious towards life.

These natives having Mercury in third house are likely to have female siblings. However, male siblings could also be there due to the the influence of other planets on the third house and/or if the 3rd bhava lord is a male planet .

The arrival of Mercury in the third bhava will bring benefits from siblings but the native won’t be beneficial for them due to this placement of Budh in third bhava. As per the planetary placements in 9th and 11th bhava, the Mercury here will affect the financial stature of the father. The natives should donated goat and should feed birds for reducing the malefic effects of this placement. He/she should not reside in a house facing towards the south. The natives should clean their teeth with alum everyday and should donate the medicines of asthma.

Mercury In 4th House

The placement of planet Mercury in 4th house house would keep the person emotionally attached to his/her belongings with special attached to the home and family. These natives will always stay involved in most of the family matters and stay devoted to their home. They have strong affinity towards their family members.

The natives of this placement of Budh in 4th house are believed to carry their family tradition and values throughout their lives for being deep believers of them. These native remain firm on the value system despite of obstacles and hurdles

These people would like to stay at home but Mercury would bring them a life holding much traveling for them due to variant reasons but whenever they would get the chance, they will keep a vivacious and enjoying environment at home. The native having Mercury in fourth house will have a peaceful and blissful enclosure at home. These people takes time to adapt to changing environments.

The natives of this placement of budh in fourth bhava would not be either very much restless nor would be very much stable and firm as they will stand at the middle of this meter. Besides this, these individuals are believed to be closer to the mother and their mother has strong impact on their lives. These natives would attain favors from the government.

The natives of this placement of mercury in 4th house should put the kesar mark or tilak regularly over the head for 43 days and should serve monkeys with jaggery for the positive impacts of Mercury. They should wear a golden chain for attaining good affluence and should wear a silver chain for mental peace.

  Mercury In 5th House

The planet Mercury or Budh is a celestial expression of intellect and creativity besides which it also brings right and true understanding to the person. The placement of Mercury in fifth house will bestow a good balance between mind and emotions as these natives with be both intellectual and sentimental in their approach.

The natives of this placement of Mercury in 5th house are endowed with eloquence and good efficiency to express well for which they could emerge high in the fields of communication, writing as well as artistic arenas for being truly creative. These people having Budh in fifth bhava are intellectual as well as vivacious for which they would be liked by people around for their wiser and fun loving approach as they will create entertaining environment around but will be mature in their understanding. Besides this, they are analytical as well as quiet critical in their approach. Another unique attribute of these natives having Mercury in 5th house will be about their spontaneous words which would come true many a times.

The natives possessing Mercury in  fifth house are quiet curious towards grasping knowledge about variant things for which they are perceived to attain good education and learning in their life. Besides          which they would also be quiet curious about making social and romantic relationships. These natives are really good and inclined towards teaching and they really appreciate their children’s attributes.

In general, these natives would be live a happy life with good affluence and a wiser influence. This placement will be highly pleasing and beneficial if the Moon or any other male planet would get placed in 3rd, 5th, 9th and 11th bhava while the ill-placement of Moon and Jupiter in the horoscope chart would result in malefic impacts of Mercury.

In the end, the natives of this placement of budh in fifth house should serve cows for bringing happiness and security to the spouse and should wear copper coin in a white thread for good wealth. Besides this, these people should not live in a shermukhi house that is the one with wider front and narrow back while living in a Gomukhi house that is narrow at the front and wider at the back will bring really positive effects to the person.

 Mercury In 6th House

The placement of planet Mercury in the sixth house of the horoscope chart would make the person quiet strong at the mental composure while he/she would be softer from the core besides which the natives of this placement would carry a firmness in their approach specially at their work place.

The natives of this placement of Mercury in 6th house are very much precise and organized with their work and are endowed with strong intellect to accomplish specialized works well. Besides this, they are exceedingly concerned about their work and responsibilities besides which they are quiet critical as well at their work place. These people are helpful in their attitude.

These natives of having Budh in 6th bhava lack the flexibility and would be quiet strict with work for which they would not share many of pleasing relations around though they would be admired by superiors. They would go till the lowest possible depth and would come out with pearls at work. These people are prone to worries which would mostly arise from their work place and could face some health problems due to the same including some nervous problems and body aches.

The natives of this placement of Mercury in 6th house would confront some problems in their educational and professional path but their inclination towards learning and hard work would lead them towards great success in life. These natives having budh in sixth bhava are believed to receive benefits from agricultural land, stationery, trading and printing press. The natives of this placement should not live in a north facing house and should organized his/her daughter’s marriage in the north direction as it will bless her with happiness for life.

The natives of this placement having Mercury in sixth house should bury a bottle filled with Ganga water into a agriculture land and should make his/her spouse wear a silver ring in the left hand. The natives of this placement should begin all of their important and auspicious works in the presence of the daughter or daughterly girls or with flowers in hand.

Mercury In 7th House

The planet Mercury is the divine giver of depth inside along with the efficiency to express that depth for which the arrival of Mercury in the seventh house would bring all the shades of Mercury to the aspects of 7th house in the natives life. The presence of Mercury in the seventh bhava will make the native truly serious and devoted towards relationships in his/her life.

The natives of this placement of Mercury in 7th house would carry good eloquence and a truly expressive personality for which they would make vivid & clear relationships upon land and would develop very strong bonds. These natives are very proficient in public relations, sales, marketing and law. These people are quiet practical as well towards maintaining the strength and understanding in the relationship for which they would need a intellectual and wiser partner to lead a peaceful and blissful life.

These natives having Mercury in seventh house would over analyze their relationships and marriage and could sometimes put over efforts to keep it strong but they need to understand that relationships are the matter of time and are nature process, they are not the business of strategies. Apart from this, these people are quiet inflexible about others opinion for which they need to be quiet adaptable towards others thoughts and should try to understand the oppositions instead of avoiding them.

This placement of budh in 7th bhava would make the native truly beneficial for those close to him/her while the female natives would be more fortunate to be born under this placement. The native would be born expressive and could win the world with his/her words. This placement would make the native truly benefited from the sides of spouse’s sister. Besides this, the placement of Moon in the 1st bhava would bring him/her positive results while the placement of Saturn in the 3rd bhava would make his/her spouse’s family richer due to this placement.

The native having Mercury in seventh house should avoid business in any kind of partnerships as he/she could face losses due to his/her sensitive core. These people should avoid speculations and should stay away from his/her sister-in-law if she has a spoilt character.

Mercury In 8th House

The planet Mercury or Budh is a presence of intellect and sharp mindedness besides which it is a well perceived positive celestial presence for which, it also provides pleasant impacts here in the 8th house and would bestow unique attributes to the natives of this placement. It is one of the truly positive placements in the horoscope chart as expressing the goodness at the whole.The natives of this placements having Mercury in 8th house would be very much analytical at their vision and would seek towards perceiving till the depth of every aspect they come across. These people are born with immense curiosity along with a sharp mind to see the vivid pictures lurked behind the vein. This altogether, further makes them inclined towards investigation, mysteries and deep researches in life. These people having Mercury in eighth house would possess a sincere approach towards life and would seek towards attainting all the hidden truths.

The natives of this placement  having Mercury in 8th house would carry a philosophical and spiritual blend at the core and would emerge truly learned in the later years of their life. Apart from this, they bring out true solutions out of complex pictures and are the makers of strong strategies as they won’t miss a single thread. These people having Budh in eighth bhava possess immense potency inside and are effective and dominating in their presence. They will carry a meaning and reason behind every word they say and beneath every step they take. The malefic impacts of Mercury would reduce to a good extent if it gets placed along with a male planet in the 8th bhava. The malefic presence of Mercury would bring some hardship in the native’s life path as he/she would needed to go through variant difficulties besides which some diseases could also be present. The time period of 32 -34yrs of age would bring some lowering of wealth to the native. Placement of any malefic planet in the 2ndbhava is again would further enhance the malefic effects of the planet besides which placement of Rahu in the 8th bhava along with Mercury would lead the person towards jail or Hospital or would lead him/her wander unworthily. Placement of Mars in the same house would also worsen the position.

The malefic impacts of Mercury in eighth house would comprise eye problems, vein problems, blood disorder and tooth diseases along with financial and professional losses. These people should bury a earthen pot filled with honey in a cremated or deserted place and should place a container filled with either milk or rain water upon the roof of the house. The native’s daughter should wear a ring in the nose.

Mercury In 9th House

The planet Mercury or Budh  is a well believed benefic presence who is a celestial expression of intellect leading towards success besides this, the placement of Mercury in 9th house would bestow a lot curiosity to the person to acquire all the possible knowledge present around even if they would be needed to put much effort for the same. The natives of this placement having budh in ninth bhava are perceived to attain great heights in the path of education and learning besides which they could be seen much involved in lurked arenas of study and specially those requiring much endeavor to reach the depth of the subject. These natives having Mercury in 9th house could be found in the enclosure of philosophy, religion, law, publishing and education.

The natives of this placement having mercury in ninth house are endowed with special attributes of writing and teaching and so on they could reach great heights of the same. They are very much inclined towards exploring new arenas no matter whatever it would be as that could even be a place to travel or a new subject to study, they just want to know more and more as its their insatiable hunger of knowledge. For the same reasons, they would be proficient or known to many languages & cultures. These people having Mercury in 9th house are born with great eloquence and a effective presence to leave great influences behind. They are lively creatures who possess a vigorous personality and are proficient in bringing out solutions. These natives could be found around as sharing worthy ideas and philosophies with people as they love to share & learn.

Apart from this, the inimical relation between the lord of 9th house that is Jupiter and Mercury will bring some adverse impacts here as including restlessness to the person and some defamations in the life path. Besides this, the placement of Moon, Ketu and Jupiter in 1,3,6,7,9 and 11th bhava would bring more malefic impacts from the Mercury in 9th house.

The natives of this placement having Mercury in ninth house should stay away from green color in every possible way and should never take any tabeez from any sadhu or faqir. They should have piercing in nose and should offer a earthen pot filled with mushrooms in a sacred or religious place.

Mercury In 10th House

The planet Mercury or Budh is a well perceived benefic planet which is perceived to bestow most of the goodness in the native’s life and specially affecting the career path of the person. Here, the arrival of Mercury in 10th house expresses surety of success in the professional life but through true efforts & hard work. The natives born with Mercury in 10th house would carry a very sincere and determined approach towards their professional path and would put the entire required endeavor to reach the highest mounts. Besides this, Mercury or Budh provides supreme attributes of eloquence and writing along with admirable management and creative skills. These native’s won’t depend on any one else for their growth as they will believe only upon their own steps.

The natives having Mercury in tenth house are perceived to be involved in professions comprising public relations in some way or those requiring higher communication skills. Besides this, they are free personas as specially with their professional aspects for which they could be found changing their job profiles many a times but they won’t take hasty decisions or they could even be found being involved in more than one pursuit.

They require all the required freedom in the air of work place to be at their best besides which they are believed to be at dominating positions in their professional arena as to rule over others or they would have a very strong position even if they won’t be ruling many. They carry great vigor at their work place and are truly vivacious but serious with work as they will not let the surrounding go bore but will also accomplish their work well and precisely. The natives of this placement having Mercury in tenth house would be happy and satisfied with their professional aspects and are believed to lead a blissful life with good wealth and admirable success. They will receive good favors from government and authority people and would hold strong relations around which would be beneficial for them in the social as well as professional arena.

The natives of this placement having Budh in tenth bhava would attain great success in business if work in a shermukhi arena but residing in such a house would bring adverse impacts to the person. These people having Budh in 10th house should offer rice & milk in religious places for the betterment in life and should stay away from immoral drinking and non vegetarian food as that would enhance the malefic effects.

Mercury  In 11th House

The planet Mercury or Budh is the positive presence of astrological arena which would bring pleasant impacts upon the native’s life while here in the eleventh house, the presence of Mercury would bring a intellectual and friendly blend in the social and professional life of these natives. The people born with Mercury in 11th house would carry a very friendly approach towards the world for which they would carry variant relations around besides which they are endowed with variant ideas which they share around and communicate well with people around. There are free minded people who would develop social relations till the unconfined extent. They will possess a strong presence in the social arena but these natives would bet betrayed by some people as they would remain selfless and people would try to make benefits from the same.

The natives of this placement of Mercury in 11th house carry a intellectual approach and are practically aware of the world besides which they carry real aspirations as they would rarely possess any dreamy wishes besides this, they know well their path ahead. Their intelligent understanding and knowledge takes them towards good heights of social & professional arena and they would attain good wealth which they would worth to have. These natives having Mercury in eleventh house are blessed with good children who would do really good in studies and will get married in wealthy and noble families.

The placement of planet Mercury in 11th house doesn’t develops a very pleasant presence as it is a enemy of Jupiter for which this placement would bring some adverse impacts to the natives. Around the age of 34 years, the native would pursue unworthy and foolish pursuits for which there could be some losses in wealth & position further leading towards the lack of peace & harmony around. During this period, you would not receive worthy results of your endeavor and your hard work would get ignored.

The natives of this placement having Budh in eleventh bhava should wear copper coin in neck in a white thread or silver chain and should avoid green color and green colored gem that is emerald. These natives should not keep a widow sister or father’s sister within the house and should never accept a beez from any sage or faqir.

  Mercury In 12th House

The planet Mercury is one of the auspicious planetary placements in the horoscope chart as it brings most of the goodness in human life. The arrival of Mercury in 12th house would bring a very significant presence of the emotional side in the approach toward life and there will be some what difficult balance in between the expenditure & income of these natives.

The natives of this placement having Mercury in 12th house do carry a part of their intellect in their thoughts but most of their decisions gets impacted from their emotional blend for which their path could have some fluctuations at times. They are quiet reserved with their inner beliefs and would rarely share their ideas as they are shy enough to express and converse in the public. Their inner conflict between emotions and logic could make things appear complex at times. Those born in this placement of Mercury in twelfth house are curious to learn but would find their path quiet harsh and would require to give a lot for growing ahead which could further make them quiet weak from mental composure and self belief. The natives of this placement are advised to follow their mature and practical vision to stay safe and strong in this path as their inner bewilderment could lead them towards wrong decisions and harmed by untrue people. They could be quite irritating at times and could behave stubborn at unreasonable aspects.

The presence of Mercury in 12th house would cause much mental fluctuations to the person and that could be till the extent of loosing sleep and lack of peace in mind. These natives would be quiet prone to headache and worries. The placement of Saturn here along with the Mercury in twelfth house would improve the results of this house besides which if Mercury & Sun would also get placed here than the outcome would be truly positive of this combination. The daughters, sisters, father’s sister and niece of the native would be adversely affected and would remain unhappy till the time they would live in the native’s house. These natives having Budh in twelfth bhava should not get married in the 25th year of their birth as that will harm the wife as well as father of the person and they should stay away from speculation. The natives of this placement should wear a ring of stainless steel and should always put a tikal of Kesar over head and should keep visiting the sacred places and stay involved in religious aspects. They should throw an empty pitcher in the river and should always consult other wiser & trusted people before approaching any new direction and taking any new prospect.

Mars 1st house:

The planet Mars is one of the most potent presence in the astrological arena which is the giver of dominance and authority to the natives along with aggression and valor in the attitude. This makes it appear differently on variant horoscopes as it could be either benefic or malefic at different planetary placements. The presence of Mars in Ascendant bestows most of the attributes of Mars to the person which could be either good or bad as turning his/her life towards either of direction.

The natives of Mars  in Ascendant are perceived to be vigorous and dynamic personalities who would be very much courageous and leaders in their approach. They are free soul and convey all the masculine expressions. But the negative impacts of Mars in 1st house would make them highly aggressive and hasty in their attitude which could bring them much problems in life while on the other part, the difficulties and negativity in life could take them towards immoral path. The Mars in first house also creates problems in native's marital life as it makes them high level of manglik. Manglik dosh remedy is recommended for these natives to have good marital life.

The natives of Mars in ascendant are very ambitious and determined in their approach and could reach at admirable height if they would believe upon their hard work and efforts. Besides this, Mars in 1st house makes them truly firm in their attitude for which they won’t get affected with others but it makes them lack the flexibility and adaptability in their attitude. They possess much self believe but they should not let it be their over confidence as it could bring them failures.

The natives of Mars in first house are rarely emotional beings as they possess a strong core and carry a practical vision towards life but these natives could become possessive in their closed relations and are narrow minded beings. In the end, these natives would have a reddish complexion, scars in the body and a big naval.

Mars 2nd House

The planet Mars or mangal is the giver of valor and energy for which the natives of Mars or mangal are perceived to be vigorous and potent beings while the presence of Mars in the 2nd house will take the person towards high involvement for money making where he/she would put most of his/her endeavor and hard work for earning to the most possible extent.

The natives of this placement of Mars in 2nd house are perceived to earn good affluence by using their intellect and intelligence as they are born with very strong business aptitude but they won’t pursue much savings as they will spend it for earning most of materialistic pleasures and are quiet careless with money. Besides this, these natives of mangal in second bhava would be quiet firm at their needs and wants and will do all possible things for the same.

The natives of this placement of Mars in 2nd house are quiet firm and aggressive in their attitude besides which they are very possessive with their belongings while mostly with which they have earned by their own efforts. These natives should take hold upon their aggressive & harsh words and should try to control their urge for having all they see around. He/she should maintain a calmed behavior for reducing malefic effects of this placement.

The placement of Mars in the second house will bring good wealth from the in-law’s to the native and could make the person wicked and hypocritical for others as leading him/her towards death in war or quarrels. Accompany of Mercury could reduce the will power and inner strength of the native. These natives should pursue business associated with Moon as in relating to clothes for acquiring good results. They should keep the skin of deer in their houses.

Mars in 3rd House

The planet Mars or mangal is one of the most potent and aggressive celestial presence which is believed to be the giver of immense strength while here in this placement, Mars or mangal bestows its attributes to the native and rules over the mental composure of the person. The presence of Mars will make the person strong from the core.

The natives of this placement of Mars in 3rd house would posses a vigorous composure of mine for which they would carry immense courage for risks in life while on the other part, they are quiet hasty also in their approach and are much restless & impatient in their attitude. They are much straight to words which could be harsh at times and could take them into arguments many a times. These natives could be found in hurry all the time and specially while driving. The ever enjoying attitude of the person could also be a problem.

The natives having Mars in third bhava are endowed with good intellect and understanding besides which they are quiet inclined towards grasping knowledge about different aspects which they further like to share with others as well but the only negative aspect is that they would ignore others opinion or won’t give them chance to speak. The native having mangal in third bhava possess immense self believe but they should not let it be their over confidence.

The arrival of Mars in 3rd house would bring benefits from the native to those around him/her as making the person humble & generous in attitude besides which his/her in-laws will also receive financial growth after the native’s marriage. The native could confront blood disorders.

In the end for reducing the malefic effects, the native should keep his/her core & attitude soft and warm and should possess a kind attitude towards brothers as it will bring him/her goodness in life. He/she should wear a silver ring in left hand and try to keep the stuff of ivory near.

Mars In 4th House

The planet Mars or mangal is a vivid expression of potency and aggression for which it bestows the same attributes to the natives and so on the presence of Mars in the fourth house will make the native strong at mind and somewhat aggressive and hasty in approach.

The natives of this placement of Mars in 4th house are very much attached to their homes and are quiet possessive & protective towards their closed ones, family and friends. They are believed to stay involved in family matters as they are much concerned about them but their arrogant & impatient attitude brings many conflicts at the home front either with family members or for them. This further takes them away from the idea of marriage. They are usually the most dominating people at home.

The immense love of these natives having mangal in fourth house for their mother land and their vigorous & audacious approach takes them towards deep patriotism for which they are much inclined towards defense professions and appear like militants from the very early age and they will possess the similar strong physical appearance even in old age. Besides this, the person having mangal in fourth bhava could also be involved in environmental and ecological aspects. 

The placement of Mars in the 4th house will make the native rude and harsh at times and the person would not possess a good attitude towards younger ones. He/she could also possess malice and jealousy for others. The native’s aggression will be the reason for most of hurdles and obstacles in life. There will be lack of peace in life.

In the end, the natives should keep a square form part of silver and should stay away from black, one-eyed or disabled people. They should confer sweet milk at the roots of banyan tree and place some of the same wet soil over your navel. The person having mars in fourth house should place empty bags of sugar on the roof of the house, shop and factory for defending it from fire disasters. These rituals will reduce the malefic impacts of Mars to a good extent.

Mars In 5th House

The planet Mars is the giver of immense potency for which it strengthens the aspects of this house and so on the natives born with Mars in 5th house will carry immense vigor and would be very energetically inclined towards the worldly pleasures upon this land. They carry very muscular and impulsive personality and love to confront risks & challenges in life but they lack at the side of patience.

The natives of this placement of Mars in 5th house or bhava would be quiet aggressive in their approach besides which they are quiet attached to materialistic comforts and are somewhat showy in their attitude. They would be somewhat possessive in their relationships and could also become jealous at times. They are also endowed with creative and artistic attributes. The natives of this placement having mars in fifth house or bhava would be liked & admired by their friends for being vigorous, affectionate and fun loving but they will face some problems in intimate relationships and would often change partners.

These people having mangal in fifth house are believed to have energetic and active children besides which their sons would become a reason of affluence and prosperity in life and  there will be a explicit growth in the native’s life after the birth of son. The things related to planet Venus and Moon will appear beneficial and truly positive for the person. This placement of mangal in fifth house would appear more pleasing with the span of time in life but the immoral relationships with opposite sex would result very adversely for the native and will be a the main reason behind lack of peace and agony for the person.

The natives of this placement having mangal in 5th house should stay on the moral path and should keep his/her character pure. They should worship and pay respect to their ancestors and should plant a Neem tree in the housing arena. They should keep a water pot below the head side of your bed for the whole night and should drop the same water in a flower pot in the morning.

  Mars In 6th House

The planet Mars is the giver of supreme potency to the natives for which it also empowers the aspects of sixth house in this placement. The placement of planet Mars in  6th house would make the native emerge as highly vigorous and active persona at the work place. The natives of this placement of mangal in sixth house are truly sincere and serious towards work besides which they carry lumps of energy to their work place and strictly wants others as well to possess the same as they will hate lethargic personalities in the work arena. They are strong hard workers who would put all the efforts to accomplish their work well.  These people are quiet aggressive also and can easily turn irritated which would be the main reason for their bitter relations at work place and for the same, they could have some enemies and foes as well in the professional arena.

The people born with Mars in their 6th house would not be flexible in their attitude neither they would provide freedom for work to their co-workers. Apart from this, they are overly concerned at their work place and could acquire unreasonable worries at times. They are quiet impatient at work. They are intellectual and skilled at organizing and analyzing. No doubt they are really good at work but they also want the recognition for the same.

The natives of this placement of Mars in 6th house would receive admiration from their superiors and are believed to succeed in their professional arena for always giving their best besides which bringing          some softness and flexibility in their attitude could improve the work environment around them. The natives of this placement of Mars in sixth house would be benefited from the trading and business related to Mercury stuff. Besides this, the placement of Sun, Saturn and Mars together in the sixth house would bring problems to the brothers, sisters, wife and mother of the native.

The native’s brothers should offer him/her something and should pay him/her respect as it will bring them prosperity and would defend them from adverse impacts. The native should distribute salt instead of Sweets on the birth of Son and his/her Son should never wear gold for the good of native. The native should pay worship to the Lord Ganesha for the well being of his/her parents and to win over the enemies besides which pursuing the remedies of planet Saturn will also bring betterment in the native’s life.

Mars In 7th House

The planet Mars or mangal is the giver of immense potency and makes human beings strong from the core but it also bestow aggression & impatience which is the reason for its being malefic at times. The arrival of planet Mars in the 7th house would bring some adverse effects upon the native’s life and it will provide an average path of relationships for these natives. The natives born under this placement of Mars in 7th house are perceived to confront problems in their conjugal path as they would find difficulties in getting married as well as during their walk over the conjugal path. Besides this, they won’t have much and many strong relations in the outer world as they would face some problems in their professional arena as well. The main reason behind all of these problems will be their hasty and impatient attitude and their violent mental composure. Besides this, they would get surrounded by similar aggressive people in the personal as well as professional enclosure. This placement is pleasant for taking the native towards good heights in the arena of sales & marketing for          the native being competitive at the core.

The natives of this placement of Mars in 7th house would confront conflicts and quarrels in their relationships and would lead unstable conjugal path for which they would lack peace in their marital life. These natives having mangal in seventh bhava are advised to marry someone who could understand them well and who would possess a mature attitude. These people having mangal in seventh bhava are quiet inflexible about other opinion for which they are advised to give a thought even to oppositions as they could also be at the right side at times. They should try to avoid arguments. The seventh house receives the influences of both Venus & Mercury which together provides the impacts of Sun therefore, the placement of Mars here receives the impacts of Sun as well and so on the native would attain strong positions in the professional and social arena and would be bestowed with good affluence and heights. Apart from this, if Mercury get placed along with the planet Mars then, it will bring adverse impacts upon all the aspects associated with Mercury as there would be problems with sister, sister-in-law, nurses, maid servants, goats, parrots, etc. In such placement, the natives are advised to stay away from all of mentioned above.

The natives born with Mars in 7th house should place a solid piece of silver in his/her house and should offer sweets to daughter, sister, sister-in-law and widows. He/she should build a small wall and destroy it every time after rebuilding it. These measures would bring betterment in the natives lives.

Mars In 8th House

The planet Mars or mangal is a giver of immense potency and is a powerful celestial presence which would further provide strength to every aspect around. The .placement of Mars in the 8th house would provide a energetic and vigorous approach towards the life besides which it will provide the blend of both positive and negative impacts upon the native’s life.

The natives born under this placement of Mars in 8th house would be quiet hasty and aggressive in their attitude and would put all of their efforts and hard work to reach the bottom besides this they are born with a strong intellect and vision to perceive the truth well. For the same reasons they would be naturally inclined towards investigation and researches in which they could grow really high as well as in arenas associated with medicine, law and finance. Besides this, they are very efficient in bringing out solutions and untangling the threads.

These people having Mars in 8th house possess invincible strength and are quiet firm in their path once they have decided for which they are believed to achieve what they want to. These people having mangal in eighth bhava are believed to succeed in their professional arena but they won’t be much satisfied at their relationships and even could feel the lack of love and warmth in their personal life. These natives having mangal in eighth bhava could bear the losses in joint financial aspects. There could be some financial problems in native’s path. The presence of Mars in the eighth house would bring some colors of scorpions in the attitude for which these natives could be somewhat disguised and covetous at times but they would expect the loyalty from others so that they could also stay like the same. They could be aggressive and reserved in their temperament and would be strongly passionate at the core. The presence of Mars in the 8th house would bring adverse impacts upon the younger brothers of the native besides which the immense firmness in the native’s attitude could also become the reason of losses at times. They should pay respect and services to widows and should wear a silver chain for the reduction of malefic effects. These people having mangal in eighth house should offer sweets and bread prepared on tandoor to dogs for the betterment and should offer rice, gram pulse and jaggery in the sacred places meant worship. They should build a small dark room at the end of your house in such a way that no sun light would enter it. They should bury a earthen pot filled with Deshi Khand in or near to a cremation ground.

Mars In 9th House

The planet Mars is a well known potent celestial presence which holds a lot of vigor for which it appears both positive as well as negative at different times. The placement of Mars in the 9th house would bring a strong core to the person as making him/her truly dynamic personalities with birth. The natives of this placement of Mars in 9th house would be truly strong from the core for which they would carry enough self believe to triumph over the world but it could be at extreme at times which could be quiet harmful at some places. They are full of ideas and are efficient enough to express them as well but these people should avoid compelling their perception over others and should also listen to those around them. These people having mangal in ninth house carry dominating personalities with          a blend of vivacious persona for which they are liked and followed by many around but they lack the patience in their approach and could become very restless at times when things doesn’t move according to them as they are not much flexible in their attitude though adaptable to variant surroundings. These natives will prefer to have companions of lively and interesting personalities. The natives of this placement are born explorers who would take risks of unveiling lurked arenas and bringing out new ways. There is no place of fear in their mind. Besides this, they are lovers of traveling and strong believe upon spiritual and philosophical aspects as well. These people could also be seen as being involved in sports arena.

The 9th house is ruled by planet Jupiter who shares a friendly relation with the planet Mars as making          this placement quiet auspicious for bringing positive results to the natives. This placement would be like a divine blessing for the people born under this. The native’s brother’s wife would be fortunate for the person and the native would receive truly positive results and great happiness at home if he/she would stay in a joint family as keeping all the brothers near. They would have equal number of brothers to his/her father’s brothers. The natives of this placement of Mars in ninth house would reach great heights upon land and that is in a very early age as they are perceived to attain powerful administrative places till the age of 28yrs. He/she would be fortunate enough to attain great profits as specially in the trade of things associated with warfare. They would possess good respect and wealth upon land and are believe to lead a good life though there would be some obstacles in the path. The natives of this placement having mangal in ninth house should pay respect and services to the elders and specially to brothers and should pay honest services to the brother’s wife. These natives having mangal in 9th house should keep their believe upon their culture and primitive beliefs and should follow them as it would be very beneficial for them. they should confer rice, milk and jaggery at sacred places of worship.

Mars In10th House

The planet Mars or mangal is a well perceived strong and powerful presence in the astrological arena whose presence bestows the potency to the natives. The placement of Mars in  tenth house would bring dominating and strong place to the natives in the professional as well as social arenas. The people born with Mars in their tenth house would put much of their hard work and endeavor to reach the high mounts besides which they would be truly determined in their professional arena. They know their path well and would sincerely put all the steps upon their path of career. They are believed to attain success quiet early in life.

They crave higher position and only depend upon themselves for the same. They possess great management abilities along with a political mind. They are born to lead their professional enclosure for which they will carry a potent personality to their work place and would not stay in subordinate positions for long. They would be blessed with good fame from the very little age even if they would not have done much and they will be happy for the same. These natives having mangal in tenth house would possess only few good relations around as they would rule over the rest and won’t be friends with everyone around while besides they could have some foes at work place for being quiet harsh in their attitude at times. These people don’t require freedom at work neither they would give liberty to others but superiors should not be strict towards them as that will bring negative of them while believing upon them would bring out worthy results. They are serious personas who would rarely have fun in their work place.

The natives of this placement having Mars in 10th house would acquire great wealth and success as his/her life would explicitly show the growth and development in life picture. Besides this, if Ketu, Rahu, Venus or Moon gets placed over the 2nd bhava then, it would reduce the benefic impacts to somewhat extent while the placement of any friendly planet in the 3rd house would also bring adverse impacts in this placement of Mars in 10th house. The placement of Saturn in 3rd house would bestow great wealth & prosperity as further enhancing the positive impacts of Mars. The natives of this placement of mangal in tenth house are advised not to sell their ancestral treasury ever in life besides this, they should never let the milk come over the fire while boiling it. They are advised to keep a pet at home and to help one-eyed and childless people as it will bring them great benefits

Mars In11th House

The planet Mars or Mangal is one of the most potent presence in the celestial arena and leaves strong impacts upon the astrological places. The arrival of Mars in the 11th house would bestow the native with strong & dominant stature in the social arena and with good wealth to lead a good life.

The natives of this placement of Mars in 11th house would stand upon strong in the social circle and would be truly involved in groups while for most of the times either they would be leading the whole group or playing a very significant part within. They would be good organizers and managers and would be the givers of best efforts & hard work. But they are independent attitudes who could appear harsh at times for which they won’t possess very deep relations around.

The natives of this placement of mars in 11th house would be very determined towards their aspirations & goals and would give all the required efforts for the same which in general takes them towards success in their path. These natives having Mars is eleventh house are advised to stay calm and cooperative in their social & professional arena as their difficult & harsh attitude could be a reason for their hurdles at times.

The eleventh house gets impacted with the planet Jupiter & Saturn which shares a pleasant relation with planet Mars and so on this placement of mangal in eleventh bhava would provide positive impacts upon the native’s life. Besides this, if Jupiter gets exalted in the horoscope placements, it would further enhance the positive results of this combination. The natives of this placement would be truly courageous and strong from inside.

The natives of this placement should never sell his/her ancestral treasury & property and should keep a earthen pot filled with sindoor or honey within the house arena.

Mars In 12th House

The planet Mars or mangal is one of the potent planets providing great strength & dominance to the native and bringing good heights to the person. The placement of  of Mars in the 12th house would keep the person strong from inside and he/she would lead a quiet stable path ahead and would have a balance in between the expenses & expenditure.

The natives of this placement having Mars in 12th house are courageous enough to walk alone and are not at all dependent people besides which they believe in keeping their desires and work secret. These people won’t share many intimate and friendly relations around as there will be only few closer to them besides which, they could also appear harsh and aggressive at times. They are very much reserved in their attitude.

The people born with Mars in 12th house would lack at the self believe at times and could turn negative for which they need to motivate themselves and to be strong from inside. Failures could affect them very intensely besides which they could feel defeated and tired at times. The people around them could also be the reason for their mental weakness as their environment could be somewhat negative.

The natives of this placement of mangal in twelfth house would work hard behind the scenes and could also confront blames for something they are not responsible for. On the other part, they are strong from inside and would come to know their strength when they would become some what mature in life. Their family and loved ones should always encourage and motivate them.

The placement of Mars in twelfth house of Jupiter would provide pleasant results for they being friendly in nature. Besides this, this house also gets impacted with the placement of Rahu as could receive some malefic impacts. These natives should have honey in the morning before taking anything and should eat and serve sweets to other people around as that will bring goodness in the life of these natives

 Moon InThe 1st House

Moon is the softest and most sensitive presence among the planets in the astrological arena besides which it is the supreme expression of beauty and fantasies. So on, the presence of Moon in Ascendant would bestow the same attributes to the native which would make him/her truly emotional and sensitive at the core besides turning the native fantastical and creative in approach.

The natives of Moon in Ascendant or 1st house would have absence of aggression but they would also lack the firmness and stability in their approach and attitude for which they are easy receptors and easily attain impacts of others which also makes them malleable & adaptable in nature but it could make them loose their own identity. These natives having Moon in ascendant carry much endurance and do not demand much from the surroundings but they are restless personas and go through frequent mood change.People dominated with Moon are perceived as not being clear about the aspects of life while on the positive side, these natives having Chandra in 1st house are very much loving and caring personalities who give motherly care to all without any self interest but they also seek for love and care for leading a good & happy life. These natives likes to express their feelings loud and expects the same from others. For the same reasons, these native having chandra in Ascendant or First house are very much sensitive at the core and are easily hurt besides which this could also turn them self centered at times.

These natives having Moon in 1st house are very much devoted and loyal towards their family and love or conjugal relations besides which they are very much sympathetic towards every other person which makes them appear gentle and kind. Besides this, they are very romantic and fantastical in their approach which also brings them creative and artistic blend. Moon in first house also bestows them charm and beauty to attract all the eyes but they will be very much reserved and shy at the core. The natives of Moon are advised to do not let their emotions over shadow their decisions when it should be through a practical and logical vision as their sensitivity could become the obstacle in their paths and a reason for others to cunningly win over them. Altogether, the native having Moon in 1st house should not let his/her own self fade and vanish for the sake of others while doing good to others.

 

Moon In 2nd House:

Moon is a soft and calmed appearance of celestial arena which lacks the potency but is the most charming and beautiful presence. The natives of this placements receive the impact of Moon on their financial stature as well as oratory attributes besides which the arrival of Moon will surely make them charming and adorable.

Moon in 2nd house will bring some instability in their financial path as their will be ups and downs in their lives while the natives would be very much concerned about their financial stability for which they will try to follow a financial plan but on other times, the natives with Moon in 2nd house will spend lavishly as well. Besides this, they are quiet inclined towards materialistic comforts and do possess some vanity as well which is another reason for their careless expenditure. At the whole, financial stability gives the natives with chandra in second house emotional security as they feel mentally strong at the strength of affluence.

These natives with Chandra in Second house are very much attached and possessive to their possessions irrespective of their worth and will keep them preserved for the possible period. The natives of this placement of Chandra in Second house are perceived to be soft and warm with their words which would make them admired by many around besides which they are expressive beings and are quiet concern about their words. In the end, the natives of this placement having Moon in 2nd bhava will impress people around them and will leave their marks behind.

Moon In 3rd House

The Moon is believed to be one of the softer celestial presence whose profound emotional depth makes it quiet fragile at the core and so on the arrival of Moon in the third house would lack at the side of inner potency of the person. Besides this, Moon will bring a serious approach towards life along with a fantastical and imaginative blend. Moon also brings longer period of life.

The natives of this placement of having Moon in 3rd house won’t be much stronger from the core neither they would carry much valor in general planetary placements. Besides this, they won’t take hasty decisions and would not ever take risk in life as they are not strong enough to fight. On the other hand, these natives with Moon in 3rd house are born with insatiable curiosity to learn variant things for which they acquire good learning with special involvement of history and archeology subjects.

These people with Chandra in third house lack stability of mind and are easy receptors of the influence of world for which they frequently change with the surroundings and stay unable to stand with one thing in the end. Besides this, they are good communicators but these natives with Chandra in third  bhava will express most of their emotional part in their words which is not good all the times but it is also one of your charming and lovely part as it takes towards making deep relations.

The placement of Moon in 3rd house along with placement of Mars and Venus in 9th and 11th bhava will bring truly positive impacts from the 3rd house while the malefic placement of Moon in the 3rd house due to other planetary positions in the horoscope chart will bring loss of wealth in the period of          malefic planet of 9th house.

The natives of this placement of Chandra in third bhava should serve others with milk and water for the betterment of Moon’s position and should worship Goddess Durga and feed little girls with food and sweets. They should donate the stuff of Moon like silver or rice after the birth of girl and stuff of Sun like wheat and jaggery after the birth of Boy. Besides this, you should not ever use the daughter’s wealth.

Moon In 4th House

The Moon is believed to be one of the softer celestial presence whose profound emotional depth makes it quiet fragile at the core and so on the arrival of Moon in the third house would lack at the side of inner potency of the person. Besides this, Moon will bring a serious approach towards life along with a fantastical and imaginative blend. Moon also brings longer period of life.

The natives of this placement of having Moon in 3rd house won’t be much stronger from the core neither they would carry much valor in general planetary placements. Besides this, they won’t take hasty decisions and would not ever take risk in life as they are not strong enough to fight. On the other hand, these natives with Moon in 3rd house are born with insatiable curiosity to learn variant things for which they acquire good learning with special involvement of history and archeology subjects.

These people with Chandra in third house lack stability of mind and are easy receptors of the influence of world for which they frequently change with the surroundings and stay unable to stand with one thing in the end. Besides this, they are good communicators but these natives with Chandra in third  bhava will express most of their emotional part in their words which is not good all the times but it is also one of your charming and lovely part as it takes towards making deep relations.

The placement of Moon in 3rd house along with placement of Mars and Venus in 9th and 11th bhava will bring truly positive impacts from the 3rd house while the malefic placement of Moon in the 3rd house due to other planetary positions in the horoscope chart will bring loss of wealth in the period of          malefic planet of 9th house.

The natives of this placement of Chandra in third bhava should serve others with milk and water for the betterment of Moon’s position and should worship Goddess Durga and feed little girls with food and sweets. They should donate the stuff of Moon like silver or rice after the birth of girl and stuff of Sun like wheat and jaggery after the birth of Boy. Besides this, you should not ever use the daughter’s wealth.

Moon In 5th House

The Moon is the most softest celestial presence and is the giver of immense emotions to human beings and so on the arrival of Moon in the fifth house will make the native very sensitive at the core as his/her approach towards almost every aspect will be dominated with their sentiments. This will further make them quiet fragile at the mental composure and core.

The natives of this placement having Moon in 5th house are very much attached to their loved ones and they will be very much concerned and protective towards them and specially towards their children for which they would rarely give them freedom besides which they will be very much devoted and dependent upon love or conjugal relations but there would be some problems in them. These people having Chandra in fifth house are generally kind and generous to others though they won’t receive the same kindness from others and could be hurt many a times for which they seek for security in life.

The natives of this placement of Moon in 5th house lacks at the practical understanding and would be quiet fantastical in their approach which further makes them truly creative. These natives are childlike in their approach which could become a reason for harm at taking risks besides which their sensitivity could also take them towards immoral path.

The placement of Moon in the 5th bhava  with benefic placement of Ketu will result in the birth of 5 sons even if Moon is accompanied by malefic planets besides which it will take the native towards doing good for others with his learning but others won’t be good to the person while on the other hand, the selfish and covetous attitude of the native could destroy him/her. The native having chandra          in fifth bhava should keep his/her plans secret as revealing them would bring harm from closed ones.

The natives having chandra in fifth bhava should take concern towards his/her words which could be very harsh at times and should stay away from covetousness and selfish vision as this could harm him/her very much. While being honest and loyal in his/her approach will be very beneficial for the natives of this placement. Social services and doing good to others will bring divine blessings to the person.

Moon In 6th House

Moon is a divine giver of emotions and love to human beings for which the arrival of Moon in the 6th bhava would highly impact upon the mental composure of the native as it will provide the softer composure of mind to these people which would make them sympathetic and helpful but will also be a reason of their restlessness.

The natives of this placement having Moon in 6th house are truly sincere at work and are very much concern about the productivity and accomplishment of their work besides which they always wants it to be best and for the same reasons dissatisfaction from work leads them towards disturbed mental appearance. These people having chandra in sixth bhava are quiet prone to tension when it comes to work. This could also lead them towards frequent change in jobs and could make them professionally unstable. These people would also confront some problems in their educational path as well.

The natives born with Moon in 6th house would be very much flexible and understanding at work with the colleagues and would give all their possible help for them but their sweet attitude only could become a reason of annoyance for some other people. They could confront some health problems which would arise from much work pressure and mental pressure due to work. These natives having chandra in sixth bhava are very emotionally attached to their work for which good work will be a significant reason for their happiness and they stay peaceful while being busy with their work.

The sixth house gets impacted with the placements of planet Mercury & Ketu in the horoscope chart besides which the Moon gets affected with the placements in 2nd, 4th, 8th and 12th bhava. Besides this, the malefic placement of Moon in 6th house along with planet Mercury placed in 2nd & 12th bhava would bring suicidal thoughts to the native while the malefic placement of Moon with placement of Sun in 12th bhava would bring severe eye problems to the spouse of the native.

The natives of this placement having Moon in sixth house should serve milk with respect to their fathers and should not have milk at night while having the milk during day time and intake of all milk products doesn’t have any bad impacts but these natives should not donate milk though these people could give or confer it at pious places.

Moon In 7th House

The Moon is the divine giver of emotions and immense softness at the core for which the arrival of Moon in 7th house would also bring sentiments and gentleness to the aspects of this house. Besides this, Moon would bring trueness and beauty to the native’s life. The natives born in this placement having Moon in 7th house are believed to be very much sensitive from the core and specially for their          relationships as they will be very much loving in their attitude and would be very much attached to their loved ones. These people would make strong relations and would leave deep impacts upon others through their affectionate attitude but they are quiet hasty in relationships. Besides this, they possess a hidden crave for love and to be in a intimate relationship for which love & marriage is very important part of their life and could be perceived as the need of their core.

These people having Chandra in seventh bhava are truly sincere and devoted towards their relationships for which they are believed to be bestowed with deep and lovely relationships and a beautiful conjugal path. The marriage will be a way to fill the emotional blanks in the native’s life. These natives with Moon in 7th bhava really need some true souls around to protect & support their inner core and so on to lead a blissful and peaceful life. These natives having Chandra in 7th bhava would be the ocean of emotional strength for those who need in the family as well as in their outer surrounding. These natives would be truly fantastical and spiritual from the core.

The seventh house belongs to planet Venus and Mercury for which it would get impacted by the planetary placements of this planets. Besides this, if the Sun would get placed in the first house then, it will affect the placement of Moon towards the positive direction and would bring pleasing benefits form the relatives to the native. Besides this, the native would be blessed with educational heights along with strong affluence. These natives would always be strong at the part of finance though they might not have lumps of property. The natives of this placement of Chandra in seventh house should stay obedient and truly devoted towards their mother to avoid the adverse impacts. These natives should not marry in the 24th yr of your life as it would bring a lot of problems in their conjugal path. These people should never sell milk or water as a business or for earning profit and should not burn milk for khoya. The spouse of the native should bring silver & rice from his/her parents in an equal amount of her/his weight.

Moon In 8th House

The placement of Moon in the 8th house would bring significant changes in the human lives as the natives born under this placement would be very much sincere and concern about life or in true words they fear about life at the core for which they are quiet fragile from inside. They seek for security throughout life for which they would work really hard. Besides this, their fear makes them sincere and determined in their approach while on the other hand, they are also truly inclined towards social and humanitarian pursuits.

These natives having Chandra in eighth bhava hare quiet inclined towards attaining all the hidden knowledge and would seek towards exploring all the lurked aspects. These people can go beyond the limits of this world and could reach really admirable heights if they would believe upon themselves. These people are advised to stay firm on their paths and to possess some patience as their instability will be the main reason behind their failures.

The natives of this placement of Moon in 8th house are highly sensitive from inside for which they could even turn towards immoral directions and could be jealous and possessive in their attitude but at the core they are generous beings. Apart from this, these people are loyal in relationships till the time they would be in the company of true and honest people around. They are somewhat reserved and almost closed about their inner core.

The eight house is ruled by Mars & Saturn while on the other part, presence of Moon in 8th bhava would bring hurdles in the educational path of the native and would also effect the mother adversely. Besides this the presence of Jupiter or Saturn in the eighth bhava would bring some reduction in the malefic effects. These natives having Chandra in eighth bhava may not receive any financial benefits from the parents.

These people having Moon in eighth house should stay away from gambling and flirting and walk over a true and loyal path throughout life. These people should worship and satisfy their ancenstors and should never build a house upon the covered or uncovered well. You should serve and respect old people and should touch the feet of little children for better results. You should offer gram and pulses at the sacred places and pilgrims

Moon In 9th House

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The Moon is a  well perceived benefic presence whose immense goodness & softness is the only reason behind adverse impacts. Besides this, the arrival of Moon in the 9th house would bring most of the Moon shades upon the native’s core with a special fantastical blend of Moon.

The natives of this placement having Moon in 9th house would be truly fantastical and imaginary in their approach towards life as they would lack the practical understanding at large. The natives having Chandra in ninth bhava will see at everything with a imaginary vision and will perceive their own world beyond the sky and will firmly believe upon the same as well but they are quiet imbalanced at their mind. They are highly curious in their approach.

These people having Moon in 9th house are sincere in their attitude and are strong followers of spiritual and philosophical norms and believes. They are affectionate and warm in their approach and possess pure thoughts but Moon keeps them unsatisfied with their present at most of the times. Their mind always ask them to move somewhere far away from the present place and so on they are perceived to travel much in life and would perceive the knowledge of variant people and their culture. This is a pacifier of  mental restlessness of these native having Chandra in ninth bhava

The ninth house is ruled by planet Jupiter for which the native will receive the impacts of planet Jupiter as well besides which the friendly relation between the Jupiter and Moon would bring positive results to the person. These natives would have a life path of 75yrs besides which, it will bring comforts & pleasures from the Son and truly keeps the person upon the spiritual and moral path. Besides this, a positive placement in the 3rd house would endow the person with great prosperity and wealth.

These natives Moon in 9th bhava should keep the things associated with Moon inside the house like square piece of silver. They should offer milk to snakes and rice to fishes and should serve laborers with milk.  In

Moon in 10th House

The Moon is one of the most pleasant presence but could also appear somewhat difficult at times while on the other hand, it lacks at the aspects of power and rules over creativity. Here, the arrival of Moon in 10th house would definitely bring the contented pictures of professional and social life but with some instability. The people of this placement having Moon in 10th house would seek towards attaining high mounts in the professional arena for which they would try their efforts in variants paths and would give their best to develop a strong platter for themselves in the social enclosure. They are very much concerned about their presence and stand in the world and feel satisfied and peaceful when they receive good attention and admiration. They could be in marketing, shipping commodities or professions serving the public some how.

The natives of this placement Moon in 10th bhava would carry a blend of emotions even in their vision towards career path as their professional decisions would be somewhat influenced with their sentimental preferences while on the other hand, they keep on trying to protect their vulnerable core. They are emotionally craved towards success and achievements which would take them towards heights but it’s a difficulty as well.  Their immense emotional side could be a problem in their professional path.The natives of this placement are very much sincere towards their goals as they want to do something appreciable in life and something that would satisfy their family as it gives them immense happiness to come up to others expectations and as well as of themselves while not being able to reach them would be a reason for their distress.

The tenth house is ruled by planet Saturn and is affected by the placement of 4th bhava which is ruled          by Moon and so on it develops a pleasant relation between the Saturn & Moon. Here the placement of Chandra in the 10th bhava bestows longevity to the native that is a age of almost 90years. But the natural inimical relationship between the Saturn and Moon will leave liquid medicines harmful for the person, milk will prove poisonous in night while if the native would be in a medical profession then, dry medicines given by him/her would be magically beneficial for others.

These people having Chandra in tenth bhava would acquire great success and affluence in the surgery          professions. Besides this, the vacant 2nd & 4th bhava would bestow him/her heavy influence while if Saturn gets placed over the ascendant then, the native would spoil his/her life due to opposite sex as especially with widow/widower. He/She would receive great benefits from the profession associated with Saturn. The natives of this placement of chandra in tenth bhava are advised to pursue religious rituals and to pay respect & worship to deities as it would further enhance the fortune of the person. They should never have milk in the night and should stay away from immoral liquor, non-vegetarian food and adultery as that will kept the adverse impacts away. They should keep a container filled with rain or river water within the house for 15years as it will keep the evil impacts of Moon away from the person.

Moon In 11th House

The Moon is the most pleasant and warm presence of celestial arena for which it is a well perceived benefic presence while the same softness could also bring problems at times. The arrival of Moon in the 11th house would bring positive impacts and would bless the person with a blissful & happy life.

The natives of this placement of Moon in the 11th house would be truly warm and humanitarian from the core as they would carry the approach for the goodness of all around. They would carry many true relations around and would develop great friendships comprising most of women. They feel secure in          relationships as it could be said that relations are their need. They possess immense emotions and so on, respect others emotions.

The natives of this placement having Moon in the 11th house possess variant passions and dreams but at the whole they desire deep to reach the high mounts and carry high aspirations and in all that, they always remain unselfish but being quiet unstable in their approach they could often change their future plans. These people having Chandra in eleventh bhava needs to be quiet firm and stable in their path as that will bring them great success. 

The eleventh house in the horoscope chart receives the influence of planet Jupiter & Saturn for which this house would provide the results from this combination. The arrival of Moon on eleventh bhava would adversely affect the native’s son while if ketu gets placed over the 4th bhava in the horoscope chart, then it will bring negative impacts to the native’s mother.

The profession associated with mercury would not bring benefits if the Moon would be malefic here. These natives should not buy or begin the construction of house on Saturday and should not pursue kanyadan or get involve in any marriage on Fridays as it will bring adverse impacts upon the native.

The natives of this placement having Chandra in eleventh bhava should offer milk in sacred places and donate milk to needy people. You should heat a piece of gold and put the same in a glass of milk before drinking it. These natives should offer 125 pieces of sweet preferred peda in a river.

Moon 12 th House

The Moon is a well believed positive celestial presence which bestows pleasing results to the native and brings goodness in his/her life path. The placement of Moon in the 12th house would bring pleasures & comfort to the person who could cause imbalance in fiancés at times but altogether there would be a good picture.

The natives of this placement of Moon in the 12th house are truly emotional and sensitive in the social arena for which they will listen to other’s need earlier and will truly feel their pain. They can well understand the requirements of others and try to help people around with their best efforts. On the other hand, they are quiet reserved and unable to express their inner core as they fear for being misunderstood & hurt and seek for their inner security for which they feel peaceful in solitude. Their sensitive core is the reason for their unstable personality.

Besides being quiet fragile from inside, they will also confront instability in their career path due to being quiet unclear in their approach which could bring them periodic retirement at times. They believe in public welfare and would be involved in public institutions, hospitals, government or any other large corporation.

The twelfth house is ruled by planet Jupiter who shares a pleasing relation with Moon as resulting in positives impacts from this placement. This placement of Moon in twelfth house would bring positive          effects upon the things associated with Mars and in the bhava of its placement but it could harm the things related to Mercury & Ketu and upon their horoscope placements. Besides this, this placement of chandra in 12th bhava would bring some unreasonable fear in the native’s life and could bring him/her lack of sleep and peace of mind. The placement of Ketu in the 4th bhava along with this placement would bring adverse impacts upon the native’s son and mother.

The natives of this placement of chandra in twelfth bhava should wear gold over body and should drink milk after putting a hot piece of gold in it. They should remain true in the life path and devoted towards the spiritual aspects as that will reduce the malefic effects of this placement. Besides this, the malefic effects of Ketu in the 4th bhava could be reduced through offering milk, food & services at the religious places and to the needy people around besides which these natives should never earn money or have business associated with educational institutes and should never help children for free education.