EKADASHI POOJA
Ekadasi puranam pooja vidhanam
Lord krishna in bhagavath geetha says Those who do ekadasi fasting are v.dear and near to him, similarly we all know the story of ambarishi , such is the power of ekadasi.so I have attempted to detail the procedure and rules to fast, Also from ekadasi purana the katha shravanam for each ekadasi for all of you to benefit. Hope you will enjoy and also get the blessing of sri narayana.Even if not fasting just reading corresponding stories of each ekadasi will give salvation .
Just as both white and Black cow give the same quality of milk, the ekaadasis in both the dark and bright fortnight are equal in their potency to confer merit, and to liberate one from the endless cycles of misery
EKAADASI
Shri Vishnu Sahasra nAma stothram calls HIM Ekasmai Namaha meaning salutations to the ONE. So in the very name of Ekadhasi Shri Hari is present & so it is a very auspicious day. Since Shri Hari is the presiding deity for Ekaadashi, it is also called 'Haridina' meaning a day to be dedicated entirely for worshipping Him, meditating upon Him, listening to His glory & studying the scriptures. Sri Purandara Dasaru says vrathagalellavu hardina vrathadahinde. This is a unique concept of the followers of Dvaita philosophy.
Observance of Ekadashi by fasting & meditating on the Divinity with implicit faith, is an excellent reflection of sathva guna. The Lord mentions in the Gita that none born of prakruthi is free from the influence of three gunas, viz, Sathva, Rajas & Thamas. Of the three gunas, sathva is given the highest place because the jeeva in whom sathva guna dominates moves towards the Nivruthi marga i.e., Jnana-Bhakthi-Vairagya-Moksha. To such souls, God reveals Himself. Ekadashi observance cleanses the mind & paves the way for Jnana. It is an established fact that when one does not take food even though there is a desire for it, there will be increase in self-control & it develops a strong will power. One who controls hunger will be away from sin because hunger is the root cause of many a sins. Srimad Acharya says in krishNAmrutha mahArNava that the fire of merit that accrues from observing an Ekadhasi reduces to ashes the sins of hundreds of births.
SIGNIFICANCE OF FASTING
The moon is not in its full glory during Ekadashi due to its movement. The food that is, therefore, consumed on these days remain undigested. Moon is the solicitation deity for food. UpavAsa does not mean mere fasting, it means sAmEpya vAsa (dwelling in proximity to the Lord) with archana, japa, katha shravana, nirAhara & jAgarna. So, after setting apart sometime to basic necessities the whole day & night is to be spent in thinking about His glories. Even if Shraadha falls on this day, it is to be performed on the Dwadasi day only.
VarAha purana says the pregnant woman, mothers of young children & those who are very weak can partake fruits like dates, banana, grapes, coconut milk, milk, curds.. All sins indulged in by the body & mind are wiped out by UpavAsa.
Please note:
Ekaadasi fast is exempted for those who are ailing, for the aged persons, and for ladies who are pregnant. This is in agreement with accepted dharma shastraic doctrines. Those who cannot observe a full fast may observe it to the extent possible - like fasting by drinking milk, fruit juices, etc. Even those who are exempted the full fast due to physical conditions must avoid onion, garlic, and other spicy foods that are ritually impure on ekaadasi days. Ekaadasi is the king among the Fasts, and one should be regulated in food habits (even if physical condition does not permit total abstinence from food and water). Please remember this important point and observe the fast in the way that is possible for you according to your circumstances.
Ekadhashi is a fasting day to atone for our sins of indulging in undesirable acts through Dashendriyas. It is a Vaishnava Vratha which is greater than all Yaagas & its power to destroy sins is unmatched if we follow the dos & don'ts of it strictly.
Dos:
Worship, meditate & think about Him.
Keep awake during the night of Ekadhashi.
Make a sankalpa for three day vow.
Break the fast on the Dwadasi day as per rules.
On Ekaadashi, take theertha only once no thulasi to be eaten & have only angaara mark(Black mark) on the forehead.
Tell the greatness of Ekaadashi to others.
Perform Ekaadashi shraadha on Dvadashi day.
If shraadha falls on sadhana dwadaashi day, serve food to the brahmins before Dvadashi passes off.
Even on vridhi, suthaka days, ekadhashi is to be observed.
Even while in their periods, women have to observe Ekadashi.
Do nots
No food, water or sleep.
No sleep during day time on Dasami, Ekadashi & Dvadashi.
The first part of Dvadashi thithi is called Harivaasara & no food to be taken during that period.
No cooked food to be offered as Naivedya on Ekadashi.
No Ramaa (Lakshmi) naivedhya.
SANKALPA MANTHRAS
dashamee divase parapte vrathastoham janaardana
thridinam devadevesha nirvigham kuru keshava (Brahmavaivartha puraanam)
Janaardhana! Today being Dasami, I am ready for the three day vow. Oh, Lord! Deva Deva! Keshava! ss that no obstacles come in the way of my vow.
ekaadashyam niraharaha sthithvahani parehyaham
bhookshyaami pundareekaaksha saranam me bhavaachyutha
(Brihannaaradeeya puraanama XXI-15)
After fasting on Ekadhashi, I will eat on Dwadaashi, Please be my refuge, Oh, Achyutha!
adhyashvasheha niraahaaro bhoothvaaham dwaadashee dine
vidhaasye paaranam dheva preetho bhava ma maanisham (Varaaha puraanam)
I will be on a fast tonight & tomorrow & break the fast on Dwaadashi. Lord! may you be pleased.
ajnaana thimiraandhasya vratenaanena keshava
Praseeda sumukho natha jnaanadristi prado bhava
(Brihannaradeeya puraanam, XXI- 20)
Oh Lord! Keshava! I am blinded by the darkness of ignorance. By my undertaking this fast on Ekadashi, may it please you to bless me with the light of knowledge.
ekaadasyupavaasena dwaadashee paaranenacha
yadaarijitham mayaa punyam thena preenathu keshavah
(Brahmavaivartha Puraanam)
May Lord Keshava be pleased with the merit that accrued to me by fasting on Ekaadashi & breaking the fast on Dwaadashi.
na kAshi na gaya ganga na rewa cha gowthamI
na chApi kauravam kshathram, thulyambhoopa haredrinaath
(Padma purAnam)
That sacred rivers like Ganga, Narmada, Godavari etc & holy places like Kashi, Gaya, Kurushetra etc., cannot equal the merit of Ekaadhashi vratha.
bhAgavatharodagodi upavAsa jAgara ondhina mAdalillA
rAgadhi shukamuni pELdha harikaThesuyOgavembodhilla
Lord krishna in bhagavath geetha says Those who do ekadasi fasting are v.dear and near to him, similarly we all know the story of ambarishi , such is the power of ekadasi.so I have attempted to detail the procedure and rules to fast, Also from ekadasi purana the katha shravanam for each ekadasi for all of you to benefit. Hope you will enjoy and also get the blessing of sri narayana.Even if not fasting just reading corresponding stories of each ekadasi will give salvation .
Just as both white and Black cow give the same quality of milk, the ekaadasis in both the dark and bright fortnight are equal in their potency to confer merit, and to liberate one from the endless cycles of misery
EKAADASI
Shri Vishnu Sahasra nAma stothram calls HIM Ekasmai Namaha meaning salutations to the ONE. So in the very name of Ekadhasi Shri Hari is present & so it is a very auspicious day. Since Shri Hari is the presiding deity for Ekaadashi, it is also called 'Haridina' meaning a day to be dedicated entirely for worshipping Him, meditating upon Him, listening to His glory & studying the scriptures. Sri Purandara Dasaru says vrathagalellavu hardina vrathadahinde. This is a unique concept of the followers of Dvaita philosophy.
Observance of Ekadashi by fasting & meditating on the Divinity with implicit faith, is an excellent reflection of sathva guna. The Lord mentions in the Gita that none born of prakruthi is free from the influence of three gunas, viz, Sathva, Rajas & Thamas. Of the three gunas, sathva is given the highest place because the jeeva in whom sathva guna dominates moves towards the Nivruthi marga i.e., Jnana-Bhakthi-Vairagya-Moksha. To such souls, God reveals Himself. Ekadashi observance cleanses the mind & paves the way for Jnana. It is an established fact that when one does not take food even though there is a desire for it, there will be increase in self-control & it develops a strong will power. One who controls hunger will be away from sin because hunger is the root cause of many a sins. Srimad Acharya says in krishNAmrutha mahArNava that the fire of merit that accrues from observing an Ekadhasi reduces to ashes the sins of hundreds of births.
SIGNIFICANCE OF FASTING
The moon is not in its full glory during Ekadashi due to its movement. The food that is, therefore, consumed on these days remain undigested. Moon is the solicitation deity for food. UpavAsa does not mean mere fasting, it means sAmEpya vAsa (dwelling in proximity to the Lord) with archana, japa, katha shravana, nirAhara & jAgarna. So, after setting apart sometime to basic necessities the whole day & night is to be spent in thinking about His glories. Even if Shraadha falls on this day, it is to be performed on the Dwadasi day only.
VarAha purana says the pregnant woman, mothers of young children & those who are very weak can partake fruits like dates, banana, grapes, coconut milk, milk, curds.. All sins indulged in by the body & mind are wiped out by UpavAsa.
Please note:
Ekaadasi fast is exempted for those who are ailing, for the aged persons, and for ladies who are pregnant. This is in agreement with accepted dharma shastraic doctrines. Those who cannot observe a full fast may observe it to the extent possible - like fasting by drinking milk, fruit juices, etc. Even those who are exempted the full fast due to physical conditions must avoid onion, garlic, and other spicy foods that are ritually impure on ekaadasi days. Ekaadasi is the king among the Fasts, and one should be regulated in food habits (even if physical condition does not permit total abstinence from food and water). Please remember this important point and observe the fast in the way that is possible for you according to your circumstances.
Ekadhashi is a fasting day to atone for our sins of indulging in undesirable acts through Dashendriyas. It is a Vaishnava Vratha which is greater than all Yaagas & its power to destroy sins is unmatched if we follow the dos & don'ts of it strictly.
Dos:
Worship, meditate & think about Him.
Keep awake during the night of Ekadhashi.
Make a sankalpa for three day vow.
Break the fast on the Dwadasi day as per rules.
On Ekaadashi, take theertha only once no thulasi to be eaten & have only angaara mark(Black mark) on the forehead.
Tell the greatness of Ekaadashi to others.
Perform Ekaadashi shraadha on Dvadashi day.
If shraadha falls on sadhana dwadaashi day, serve food to the brahmins before Dvadashi passes off.
Even on vridhi, suthaka days, ekadhashi is to be observed.
Even while in their periods, women have to observe Ekadashi.
Do nots
No food, water or sleep.
No sleep during day time on Dasami, Ekadashi & Dvadashi.
The first part of Dvadashi thithi is called Harivaasara & no food to be taken during that period.
No cooked food to be offered as Naivedya on Ekadashi.
No Ramaa (Lakshmi) naivedhya.
SANKALPA MANTHRAS
dashamee divase parapte vrathastoham janaardana
thridinam devadevesha nirvigham kuru keshava (Brahmavaivartha puraanam)
Janaardhana! Today being Dasami, I am ready for the three day vow. Oh, Lord! Deva Deva! Keshava! ss that no obstacles come in the way of my vow.
ekaadashyam niraharaha sthithvahani parehyaham
bhookshyaami pundareekaaksha saranam me bhavaachyutha
(Brihannaaradeeya puraanama XXI-15)
After fasting on Ekadhashi, I will eat on Dwadaashi, Please be my refuge, Oh, Achyutha!
adhyashvasheha niraahaaro bhoothvaaham dwaadashee dine
vidhaasye paaranam dheva preetho bhava ma maanisham (Varaaha puraanam)
I will be on a fast tonight & tomorrow & break the fast on Dwaadashi. Lord! may you be pleased.
ajnaana thimiraandhasya vratenaanena keshava
Praseeda sumukho natha jnaanadristi prado bhava
(Brihannaradeeya puraanam, XXI- 20)
Oh Lord! Keshava! I am blinded by the darkness of ignorance. By my undertaking this fast on Ekadashi, may it please you to bless me with the light of knowledge.
ekaadasyupavaasena dwaadashee paaranenacha
yadaarijitham mayaa punyam thena preenathu keshavah
(Brahmavaivartha Puraanam)
May Lord Keshava be pleased with the merit that accrued to me by fasting on Ekaadashi & breaking the fast on Dwaadashi.
na kAshi na gaya ganga na rewa cha gowthamI
na chApi kauravam kshathram, thulyambhoopa haredrinaath
(Padma purAnam)
That sacred rivers like Ganga, Narmada, Godavari etc & holy places like Kashi, Gaya, Kurushetra etc., cannot equal the merit of Ekaadhashi vratha.
bhAgavatharodagodi upavAsa jAgara ondhina mAdalillA
rAgadhi shukamuni pELdha harikaThesuyOgavembodhilla
nirjala ekadashi
Yudhisthira
Maharaja said, "0 Lord of lords, Shri Krishna, all glories unto You! 0
master of the universe, You alone are the source of the four types of
living entities-those born from eggs, those born from perspiration,
those born from seeds, and those born from embryos. You alone are the
root cause of all, 0 Lord, and therefore You are the creator,
maintainer, and destroyer.
"My Lord, You have so kindly explained to me the auspicious day known as Sat-tila Ekadashi, which occurs during the dark fortnight of the month of Magha [January-February]. Now please explain the Ekadashi, that occurs during the light fortnight of this month. By what name is it known, and what is the process for observing it? Who is the Deity that is worshiped on this sublime day, which is so very dear to You?"
Lord Shri Krishna replied, "0 Yudhisthira, I shall gladly tell you about the Ekadashi, that occurs during the light half of the month of Magha. This Ekadashi, obliterates all kinds of sinful reactions and demoniac influences affecting the spirit soul. It is known as Jay& Ekadashi, and the fortunate soul who observes a fast on this sacred day is relieved of the great burden of ghostly existence. Thus there is no better Ekadashi, than this, for it truly bestows freedom from birth and death. It is to be honored very carefully and diligently. So I ask you to listen to Me very attentively, 0 Pandava, as I explain a wonderful historical episode regarding this Ekadashi, an episode I have already related in the Padma Purana
"Long, long ago in the heavenly planets, Lord Indra ruled his celestial kingdom very nicely, and all the demigods living there were very happy and content. In Nandana Forest, which was beautifully graced with parijata flowers, Indra drank ambrosia whenever he liked and enjoyed the service of fifty million celestial maidens, the Apsaras, who danced in ecstasy for his pleasure.
"Many singers, led by Puspadanta, sang in voices sweet beyond compare. Citrasena, Indra's chief musician, was there in the company of his wife Malini and his beautiful son Malyavan. An Apsara named Puspavati became very much attracted to Malyavan; indeed, Cupid's sharp arrows pierced the core of her heart. Her beautiful body and complexion, along with the enchanting movements of her eyebrows, captivated Malyavan.
"0 king, listen as I describe the splendid beauty of Puspavati: She had incomparably graceful arms with which to embrace a man like a fine silken noose; her face resembled the moon; her lotus eyes reached almost to her lovely ears, which were adorned with wonderful earrings; her thin, ornamented neck looked like a conch; her waist was very slender, the size of a fist; her hips were broad, and her thighs like the trunks of banana trees; her naturally beautiful features were complemented by gorgeous ornaments and garments; her breasts were highly raised; and to look upon her feet was to behold newly grown red lotuses.
"Seeing Puspavati in all her heavenly beauty, Malyavan was bewitched at once. They had come with other performers to please Lord Indra by singing and dancing enchantingly, but because they had become so enamored of each other, pierced through the heart by the arrows of Cupid, lust personified, they were utterly unable to sing or dance properly before the lord and master of the heavenly realms.' Their pronunciation was wrong and their rhythm careless. Lord Indra understood the source of the errors at once. Offended at the discord in the musical performance, he became very angry and screamed, 'You useless fools! You pretend to sing for me while in a stupor of infatuation with each other! You are mocking me! I curse you both to suffer henceforth as pisacas [hobgoblins]. As husband and wife, go to the earthly regions and reap the reactions of your offenses.'
"Struck dumb by these harsh words, Malyavan and Puspavati at once became morose and fell from the beautiful Nandana Forest in the kingdom of heaven to a Himalayan peak here on planet earth. Immeasurably distressed, and their celestial intelligence vastly diminished by the effects of Indra's fierce curse, they lost their senses of taste and smell, and even their sense of touch. It was so cold and miserable high on the Himalayan wastes of snow and ice that they could not even enjoy the oblivion of sleep.
"Roaming aimlessly hither and thither in those harsh altitudes, Malyavan and Puspavati suffered more and more, from one moment to the next. Even though they were situated in a cave, because of the snowfall and cold their teeth chattered ceaselessly, and their hair stood on end because of their fright and bewilderment.
"In this utterly desperate situation, Malyavan said to Puspavati, 'What abominable sins did we commit to have to suffer in these pisaca bodies, in this impossible environment? This is absolutely hellish! Though hell is very ferocious, the suffering we are undergoing here is even more abominable. Therefore it is abundantly clear that one should never commit any sin.'
"And so the forlorn lovers trudged onward in the snow and ice. By their great good fortune, however, it so happened that that very day was Jaya Ekadashi, the Ekadashi of the light fortnight of the month of Magha. Because in their misery they neglected to drink any water, kill any game, or even eat whatever fruits and leaves were available at that altitude, they unknowingly observed Ekadashi by fasting completely from all food and drink. Sunk in misery, Malyavan and Puspavati collapsed beneath a pipal tree and did not even try to get up. The sun had set by this time.
"The night was even colder and more miserable than the day. They shivered in the frigid snowfall as their teeth chattered in unison, and when they became numb, they embraced just to keep warm. Locked in each other's arms, they could enjoy neither sleep nor sex. Thus they suffered through the whole night under the powerful curse of Indra.
"Still, 0 Yudhisthira, by the mercy of the fast they had by chance observed on Jaya Ekadashi, and because they had remained awake all night, they were blessed. Please hear what happened on the next day. As Dvadasi dawned, Malyavan and Puspavati had given up their demoniac forms and were once again beautiful heavenly beings wearing lustrous ornaments and exquisite garments. As they looked at each other in amazement, a celestial airplane [vimana] arrived on the spot. A chorus of heavenly denizens sang their praises as the couple stepped into the beautiful aircraft and proceeded directly to the heavenly regions, buoyed up by the good wishes of everyone. Soon Malyavan and Puspavati arrived at Amaravati, Lord Indra's capital city, and then they immediately went before their lord and offered him their cheerful obeisances.
"Lord Indra was astonished to see that they had been restored to their original status and forms so soon after he had cursed them to suffer as demons far, far below his celestial kingdom. Indra asked them, 'What extraordinary meritorious deeds have you performed so that you could give up your pisaca bodies so quickly after I had cursed you? Who released you from my irresistible curse?'
"Malyavan replied, '0 lord, it was by the mercy of the Supreme Personality of Godhead, Lord Vasudeva, and also by the powerful influence of Jaya Ekadashi, that we were released from our suffering condition as pisacas. This is the truth, 0 master: Because we executed devotional service to Lord Vishnu by observing Jaya Ekadashi, the day most dear to Him, we have happily been restored to our former status.'
"Indra said, 'Because you served the Supreme Lord Kesava by observing Ekadashi, you have become worshipable even by me, and I can see that you are now completely purified of sin. Whoever engages in devotional service to Lord Shri Hari or Lord diva becomes praiseworthy and worshipable even by me. Of this there is no doubt.' Lord Indra then gave Malyavan and Puspavati free rein to enjoy each other and wander about his heavenly planet.
"Therefore, 0 Yudhisthira, one should strictly observe a fast on the day of Lord Hari, especially on Jaya Ekadashi, which frees one from the sin of killing even a twice-born brahmana. A great soul who observes this fast with full faith and devotion has in effect given all kinds of charity, performed all kinds of sacrifice, and bathed in all the holy places of pilgrimage. Fasting on Jaya Ekadashi, qualifies one to reside in Vaikuntha and enjoy unending happiness for billions of yugas-indeed, forever. 0 great king, one who even hears or reads these glories of Jaya Ekadashi, achieves the blessed merit attained by performing an Agnistoma sacrifice, during which hymns from the Sama-veda are recited."
Thus ends the narration of the glories of MAgha-shukla EkAdasii, or JayA EkAdasii, from the Bhavishya-uttara Purana
"My Lord, You have so kindly explained to me the auspicious day known as Sat-tila Ekadashi, which occurs during the dark fortnight of the month of Magha [January-February]. Now please explain the Ekadashi, that occurs during the light fortnight of this month. By what name is it known, and what is the process for observing it? Who is the Deity that is worshiped on this sublime day, which is so very dear to You?"
Lord Shri Krishna replied, "0 Yudhisthira, I shall gladly tell you about the Ekadashi, that occurs during the light half of the month of Magha. This Ekadashi, obliterates all kinds of sinful reactions and demoniac influences affecting the spirit soul. It is known as Jay& Ekadashi, and the fortunate soul who observes a fast on this sacred day is relieved of the great burden of ghostly existence. Thus there is no better Ekadashi, than this, for it truly bestows freedom from birth and death. It is to be honored very carefully and diligently. So I ask you to listen to Me very attentively, 0 Pandava, as I explain a wonderful historical episode regarding this Ekadashi, an episode I have already related in the Padma Purana
"Long, long ago in the heavenly planets, Lord Indra ruled his celestial kingdom very nicely, and all the demigods living there were very happy and content. In Nandana Forest, which was beautifully graced with parijata flowers, Indra drank ambrosia whenever he liked and enjoyed the service of fifty million celestial maidens, the Apsaras, who danced in ecstasy for his pleasure.
"Many singers, led by Puspadanta, sang in voices sweet beyond compare. Citrasena, Indra's chief musician, was there in the company of his wife Malini and his beautiful son Malyavan. An Apsara named Puspavati became very much attracted to Malyavan; indeed, Cupid's sharp arrows pierced the core of her heart. Her beautiful body and complexion, along with the enchanting movements of her eyebrows, captivated Malyavan.
"0 king, listen as I describe the splendid beauty of Puspavati: She had incomparably graceful arms with which to embrace a man like a fine silken noose; her face resembled the moon; her lotus eyes reached almost to her lovely ears, which were adorned with wonderful earrings; her thin, ornamented neck looked like a conch; her waist was very slender, the size of a fist; her hips were broad, and her thighs like the trunks of banana trees; her naturally beautiful features were complemented by gorgeous ornaments and garments; her breasts were highly raised; and to look upon her feet was to behold newly grown red lotuses.
"Seeing Puspavati in all her heavenly beauty, Malyavan was bewitched at once. They had come with other performers to please Lord Indra by singing and dancing enchantingly, but because they had become so enamored of each other, pierced through the heart by the arrows of Cupid, lust personified, they were utterly unable to sing or dance properly before the lord and master of the heavenly realms.' Their pronunciation was wrong and their rhythm careless. Lord Indra understood the source of the errors at once. Offended at the discord in the musical performance, he became very angry and screamed, 'You useless fools! You pretend to sing for me while in a stupor of infatuation with each other! You are mocking me! I curse you both to suffer henceforth as pisacas [hobgoblins]. As husband and wife, go to the earthly regions and reap the reactions of your offenses.'
"Struck dumb by these harsh words, Malyavan and Puspavati at once became morose and fell from the beautiful Nandana Forest in the kingdom of heaven to a Himalayan peak here on planet earth. Immeasurably distressed, and their celestial intelligence vastly diminished by the effects of Indra's fierce curse, they lost their senses of taste and smell, and even their sense of touch. It was so cold and miserable high on the Himalayan wastes of snow and ice that they could not even enjoy the oblivion of sleep.
"Roaming aimlessly hither and thither in those harsh altitudes, Malyavan and Puspavati suffered more and more, from one moment to the next. Even though they were situated in a cave, because of the snowfall and cold their teeth chattered ceaselessly, and their hair stood on end because of their fright and bewilderment.
"In this utterly desperate situation, Malyavan said to Puspavati, 'What abominable sins did we commit to have to suffer in these pisaca bodies, in this impossible environment? This is absolutely hellish! Though hell is very ferocious, the suffering we are undergoing here is even more abominable. Therefore it is abundantly clear that one should never commit any sin.'
"And so the forlorn lovers trudged onward in the snow and ice. By their great good fortune, however, it so happened that that very day was Jaya Ekadashi, the Ekadashi of the light fortnight of the month of Magha. Because in their misery they neglected to drink any water, kill any game, or even eat whatever fruits and leaves were available at that altitude, they unknowingly observed Ekadashi by fasting completely from all food and drink. Sunk in misery, Malyavan and Puspavati collapsed beneath a pipal tree and did not even try to get up. The sun had set by this time.
"The night was even colder and more miserable than the day. They shivered in the frigid snowfall as their teeth chattered in unison, and when they became numb, they embraced just to keep warm. Locked in each other's arms, they could enjoy neither sleep nor sex. Thus they suffered through the whole night under the powerful curse of Indra.
"Still, 0 Yudhisthira, by the mercy of the fast they had by chance observed on Jaya Ekadashi, and because they had remained awake all night, they were blessed. Please hear what happened on the next day. As Dvadasi dawned, Malyavan and Puspavati had given up their demoniac forms and were once again beautiful heavenly beings wearing lustrous ornaments and exquisite garments. As they looked at each other in amazement, a celestial airplane [vimana] arrived on the spot. A chorus of heavenly denizens sang their praises as the couple stepped into the beautiful aircraft and proceeded directly to the heavenly regions, buoyed up by the good wishes of everyone. Soon Malyavan and Puspavati arrived at Amaravati, Lord Indra's capital city, and then they immediately went before their lord and offered him their cheerful obeisances.
"Lord Indra was astonished to see that they had been restored to their original status and forms so soon after he had cursed them to suffer as demons far, far below his celestial kingdom. Indra asked them, 'What extraordinary meritorious deeds have you performed so that you could give up your pisaca bodies so quickly after I had cursed you? Who released you from my irresistible curse?'
"Malyavan replied, '0 lord, it was by the mercy of the Supreme Personality of Godhead, Lord Vasudeva, and also by the powerful influence of Jaya Ekadashi, that we were released from our suffering condition as pisacas. This is the truth, 0 master: Because we executed devotional service to Lord Vishnu by observing Jaya Ekadashi, the day most dear to Him, we have happily been restored to our former status.'
"Indra said, 'Because you served the Supreme Lord Kesava by observing Ekadashi, you have become worshipable even by me, and I can see that you are now completely purified of sin. Whoever engages in devotional service to Lord Shri Hari or Lord diva becomes praiseworthy and worshipable even by me. Of this there is no doubt.' Lord Indra then gave Malyavan and Puspavati free rein to enjoy each other and wander about his heavenly planet.
"Therefore, 0 Yudhisthira, one should strictly observe a fast on the day of Lord Hari, especially on Jaya Ekadashi, which frees one from the sin of killing even a twice-born brahmana. A great soul who observes this fast with full faith and devotion has in effect given all kinds of charity, performed all kinds of sacrifice, and bathed in all the holy places of pilgrimage. Fasting on Jaya Ekadashi, qualifies one to reside in Vaikuntha and enjoy unending happiness for billions of yugas-indeed, forever. 0 great king, one who even hears or reads these glories of Jaya Ekadashi, achieves the blessed merit attained by performing an Agnistoma sacrifice, during which hymns from the Sama-veda are recited."
Thus ends the narration of the glories of MAgha-shukla EkAdasii, or JayA EkAdasii, from the Bhavishya-uttara Purana
sri suktam
oṃ || hira’ṇyavarṇāṃ hari’ṇīṃ suvarṇa’rajatasra’jām | candrāṃ hiraṇma’yīṃ lakṣmīṃ jāta’vedo ma āva’ha ||
tāṃ ma āva’ha jāta’vedo lakṣmīmana’pagāminī”m |
yasyāṃ hira’ṇyaṃ vindeyaṃ gāmaśvaṃ puru’ṣānaham ||
aśvapūrvāṃ ra’thamadhyāṃ hastinā”da-prabodhi’nīm |
śriya’ṃ devīmupa’hvaye śrīrmā devīrju’ṣatām ||
kāṃ so”smitāṃ hira’ṇyaprākārā’mārdrāṃ jvala’ntīṃ tṛptāṃ tarpaya’ntīm |
padme sthitāṃ padmava’rṇāṃ tāmihopa’hvaye śriyam ||
candrāṃ pra’bhāsāṃ yaśasā jvala’ntīṃ śriya’ṃ loke devaju’ṣṭāmudārām |
tāṃ padminī’mīṃ śara’ṇamahaṃ prapa’dyeஉlakṣmīrme’ naśyatāṃ tvāṃ vṛ’ṇe ||
ādityava’rṇe tapasoஉdhi’jāto vanaspatistava’ vṛkṣoஉtha bilvaḥ |
tasya phalā’ni tapasānu’dantu māyānta’rāyāśca’ bāhyā a’lakṣmīḥ ||
upaitu māṃ devasakhaḥ kīrtiśca maṇi’nā saha |
prādurbhūtoஉsmi’ rāṣṭreஉsmin kīrtimṛ’ddhiṃ dadādu’ me ||
kṣutpi’pāsāma’lāṃ jyeṣṭhāma’lakṣīṃ nā’śayāmyaham |
abhū’timasa’mṛddhiṃ ca sarvāṃ nirṇu’da me gṛhāt ||
gandhadvārāṃ du’rādharṣāṃ nityapu’ṣṭāṃ karīṣiṇī”m |
īśvarīg’ṃ sarva’bhūtānāṃ tāmihopa’hvaye śriyam ||
mana’saḥ kāmamākūtiṃ vācaḥ satyama’śīmahi |
paśūnāṃ rūpamanya’sya mayi śrīḥ śra’yatāṃ yaśa’ḥ ||
kardame’na pra’jābhūtā mayi sambha’va kardama |
śriya’ṃ vāsaya’ me kule mātara’ṃ padmamāli’nīm ||
āpa’ḥ sṛjantu’ snigdāni ciklīta va’sa me gṛhe |
ni ca’ devīṃ mātaraṃ śriya’ṃ vāsaya’ me kule ||
ārdrāṃ puṣkari’ṇīṃ puṣṭiṃ suvarṇām he’mamālinīm |
sūryāṃ hiraṇma’yīṃ lakṣmīṃ jāta’vedo ma āva’ha ||
ārdrāṃ yaḥ kari’ṇīṃ yaṣṭiṃ piṅgalām pa’dmamālinīm |
candrāṃ hiraṇma’yīṃ lakṣmīṃ jāta’vedo ma āva’ha ||
tāṃ ma āva’ha jāta’vedo lakṣīmana’pagāminī”m |
yasyāṃ hira’ṇyaṃ prabhū’taṃ gāvo’ dāsyoஉśvā”n, vindeyaṃ puru’ṣānaham ||
oṃ mahādevyai ca’ vidmahe’ viṣṇupatnī ca’ dhīmahi | tanno’ lakṣmīḥ pracodayā”t ||
śrī-rvarca’sva-māyu’ṣya-māro”gyamāvī’dhāt pava’mānaṃ mahīyate” | dhānyaṃ dhanaṃ paśuṃ bahupu’tralābhaṃ śatasa”ṃvatsaraṃ dīrghamāyu’ḥ ||
oṃ śāntiḥ śāntiḥ śānti’ḥ ||
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